Members of the Gade family proudly show off a stash of Indian rupees kept in an unlocked tin barrel in their bedroom, despite their home not having a front door.
In Shani Shingnapur village in western India, residents see little need for such security, thanks to their belief in special protection from the Hindu deity Shani.
As farmers trundle the roads in bullock carts piled high with sugarcane, they pass rows of homes bearing empty door frames — a village tradition that goes back for generations.
Photo: AFP
“Years ago, Shani came in the dreams of devotees and told them you don’t need to put any doors on your homes,” housewife Jayashree Gade told AFP.
“He said: ‘I will protect you’. That’s why we don’t have any doors.”
According to legend, an iron and stone slab washed up in a nearby river during a flood more than 300 years ago, and began oozing blood when cattle herders poked it with a stick.
Photo: AFP
In a vision to a villager later that night, the slab was revealed to be an idol of Shani, and today it stands in an open square adorned with garlands of flowers, drawing crowds of pilgrims.
Shani, who is believed to be manifested in the planet Saturn, is considered so mighty that his shrine cannot be kept under a shelter — and he will not let thieves in the village of open homes go unpunished.
“The power of Shani is such that if someone steals, he will keep walking all night and think he has left the village, but when the sun comes up he will still be there,” said mill worker Balasaheb Borude.
Some villagers said they put loose panels against their door frames at night, but only to keep out wild animals.
Similarly, the local branch of state-owned UCO Bank prides itself on its “lockless” status. Although money is kept in a strongroom, the front of the building has just a glass door with no lock, to avert stray dogs.
“We have no trouble,” said bank official Nagender Sehrawat, gesturing to the queue of customers when asked if they were happy with the arrangement.
DEVOTEES POURING IN
Today the center of the village, which lies in Maharashtra state, has the feel of bustling small town, with stalls lining the dusty main road selling souvenirs and flowers to religious tourists.
Home to about 5,000 people, Shani Shingnapur rose to fame across the country after appearing in a devotional Hindi film about its deity in the 90s.
“The whole world got to know that there is a place called Shani Shingnapur, where houses have no doors, there are trees but no shadows, there are gods but no temples,” said Sayaram Bankar, a trustee at the shrine.
“Devotees from across the state and across India started pouring in to see this unusual village.”
Shani Shingnapur’s reputation has been somewhat dented in recent years by reports of a few thefts. In 2010, a visitor from northern India complained that cash and valuables worth US$553 were taken from a vehicle. Bankar dismissed reports of stealing, saying it only happened outside the village. Skeptics of the Shani legend remain unconvinced by the area’s appeal.
“When you have a place in the middle of nowhere where no one goes and you have a legend like that — then people will go there,” said Narendra Nayak, a leading Indian rationalist who works to expose fraudulent gurus and challenge superstitions. According to a pamphlet handed out at the shrine, Shani Shingnapur is not just free from theft but from all sinful behavior, a “model village” in contrast to the corrupt outside world.
“Professional robbers, thieves, dacoits, non-vegetarians, drunkards, never come here,” the pamphlet confidently stated.
“If they come, they behave like gentlemen.”
As for doors, a few have popped up over the years, but villagers were sure their tradition would continue — much to the envy of visiting devotees.
“This is something special about this god. He is a guardian of this place,” said Amit Sharma, a hotel manager, after paying his respects at the shrine.
The Nuremberg trials have inspired filmmakers before, from Stanley Kramer’s 1961 drama to the 2000 television miniseries with Alec Baldwin and Brian Cox. But for the latest take, Nuremberg, writer-director James Vanderbilt focuses on a lesser-known figure: The US Army psychiatrist Douglas Kelley, who after the war was assigned to supervise and evaluate captured Nazi leaders to ensure they were fit for trial (and also keep them alive). But his is a name that had been largely forgotten: He wasn’t even a character in the miniseries. Kelley, portrayed in the film by Rami Malek, was an ambitious sort who saw in
It’s always a pleasure to see something one has long advocated slowly become reality. The late August visit of a delegation to the Philippines led by Deputy Minister of Agriculture Huang Chao-ching (黃昭欽), Chair of Chinese International Economic Cooperation Association Joseph Lyu (呂桔誠) and US-Taiwan Business Council vice president, Lotta Danielsson, was yet another example of how the two nations are drawing closer together. The security threat from the People’s Republic of China (PRC), along with their complementary economies, is finally fostering growth in ties. Interestingly, officials from both sides often refer to a shared Austronesian heritage when arguing for
Among the Nazis who were prosecuted during the Nuremberg trials in 1945 and 1946 was Hitler’s second-in-command, Hermann Goring. Less widely known, though, is the involvement of the US psychiatrist Douglas Kelley, who spent more than 80 hours interviewing and assessing Goring and 21 other Nazi officials prior to the trials. As described in Jack El-Hai’s 2013 book The Nazi and the Psychiatrist, Kelley was charmed by Goring but also haunted by his own conclusion that the Nazis’ atrocities were not specific to that time and place or to those people: they could in fact happen anywhere. He was ultimately
Nov. 17 to Nov. 23 When Kanori Ino surveyed Taipei’s Indigenous settlements in 1896, he found a culture that was fading. Although there was still a “clear line of distinction” between the Ketagalan people and the neighboring Han settlers that had been arriving over the previous 200 years, the former had largely adopted the customs and language of the latter. “Fortunately, some elders still remember their past customs and language. But if we do not hurry and record them now, future researchers will have nothing left but to weep amid the ruins of Indigenous settlements,” he wrote in the Journal of