Ten years is a long time to film a documentary, but for director Singing Chen (陳芯宜), it was worth it.
Titled The Walkers (行者), it explores the career of choreographer Lin Lee-chen (林麗珍), the renowned founder and artistic director of the Legend Lin Dance Theatre (無垢舞蹈劇場) who has spent the past 19 years creating three modern dance pieces — Miroirs de Vie (Mirrors of Life, 醮, 1995), Anthem to the Fading Flowers (花神祭, 2000) and Song of Pensive Beholding (Chants de la Destinee, 觀, 2009). Combined, they are Lin’s tribute to Heaven, Earth and man.
Chen says the decade spent filming the documentary revealed similarities between the filmmaker and the subject.
Photo Courtesy of Chin Cheng-tsai and Public Television Service
“Feeling adrift during her 30s, it took Lin 10 years to complete Mirrors of Life, which she did in her 40s … I began making the film at age of 30 and just finished it,” says the director, 40. She added that their relationship was “built on mutual trust, openness and support. It wouldn’t have lasted as long otherwise.”
Doubt in success
The project began in 2004, four years after Bundled (我叫阿銘啦), Chen’s critically-acclaimed debut.
Photo Courtesy of Chin Cheng-tsai and Public Television Service
With success, however, came artistic doubt about the direction her life and career were taking. Then she was presented with the opportunity to film Lin.
“I was shocked by the sheer amount of repetition demanded of the performers during the rehearsals ... It’s like a kung-fu master-disciple relationship. It’s not only teaching [performance] techniques. It’s a philosophy of life,” Chen says.
Lin, a native of Keelung, grew up attending temple ceremonies. Before setting up Legend in 1995, she had spent 10 years conducting field work on Taiwanese folk traditions, collecting material on ritual dances, temple rites and religious music.
Often described as mythical, primitive and meditative, Lin’s choreography is deeply rooted to the earth, a contrast to the upward movements of Western dance.
Slow motion
Lin’s dancers always move at an excruciatingly slow, measured pace, half-crouched, their upper body completely still. Her world is filled with mesmerizing geometry and studied stillness that transports viewers into a mythical reality. Having traveled with Legend to France, Russia and Mexico, Chen observes that Lin’s energy is calming.
Moving to the clear
In 2007, Chen completed her second feature God Man Dog (流浪神狗人), an allegory told through a mosaic of characters about how value is assigned in a capitalist society. The director says she wouldn’t have made the film had it not been for Lin, who helped her address the confusions she was experiencing.
Chen says that making documentaries about artists is a way to seek answers to her life’s questions. Her feature-length documentary, Ears Switched Off and On (如果耳朵有開關, 2013), is about Taiwan’s pioneering sound artists Dino, Wang Fu-jui (王福瑞) and Lin Chi-wei (林其蔚). Mountain Spirits (山靈, 2014) focuses on artist Wang Wen-chih (王文志), noted for creating huge installations using natural materials such as bamboo, rattan and wood.
Chen says that although these artists work in different mediums, their goals are essentially the same.
“To put it simply, through the ritual of dancing, Lin cleanses the mind and attains Zen-like clarity. Wang Wen-chih creates a state of tranquility through his woven space. While it may be difficult for people to understand, the sound artists actually feel calm amid deafening noises,” Chen says.
“For these artists, art is like a ritual, created in the hope of putting others in a state of serenity.”
Social activism
Over the years, Chen has increasingly become involved in social movements, fighting for the rights of the disadvantaged.
She has participated in the preservation movement of Losheng (Happy Life) Sanatorium (樂生療養院) and protested against the Wenlin Yuan (文林苑) urban renewal project in Shilin District (士林) and the forced demolition of Taipei’s Huaguang Community (華光社區). In the process, she has learned to become more than just an observer behind the camera.
“Sometimes when I came to a protest, people were doing more filming than trying to hamper the police. I was disappointed. We should experience the whole thing with our bodies,” she says. “If I hadn’t been kicked and held down by the police, I wouldn’t know how it actually felt.”
Rather than documenting street clashes and confrontations, Chen address her concerns with fictional pieces such as The Clock (阿霞的掛鐘, 2011), a short film that examines urban renewal projects, and The Pig (豬, 2013), based on the controversial demolition of the Huaguang Community.
“I want to examine the question as to how individuals should lead their lives,” she says.
Chen says she considers The Walkers an offering rather than a creation.
“Many people say I should cut down Lin’s talking and make the work more artistic. But I don’t want to. It is a gift ... I choose to keep [the interviews] in the hope that someone will listen and feel something. I didn’t make the film to be part of my own artistic achievement. Rather, I wanted to share with others how I feel and what I have learned over the past 10 years,” Chen says.
Taiwan documentary fest
The Walkers and Mountain Spirits will be screened at the 2014 Taiwan International Documentary Festival (第九屆台灣國際紀錄片影展), which runs from Oct. 9 to Oct. 19. The former will be commercially released in Taiwan next April. A two-part version of The Walkers will air on Public Television Service (PTS, 公共電視台) at noon on Oct. 26 and Nov. 2
The Legend Lin Dance Theatre returns to the National Theater (國家戲劇院) for an encore performance of Song of Pensive Beholding from Friday to Sunday. NT$500 to NT$900 are the only tickets left, available at NTCH box offices and online through www.artsticket.com.tw. Next year, Mirrors of Life will be re-staged to celebrate the dance troupe’s 20th anniversary.
In the next few months tough decisions will need to be made by the Taiwan People’s Party (TPP) and their pan-blue allies in the Chinese Nationalist Party (KMT). It will reveal just how real their alliance is with actual power at stake. Party founder Ko Wen-je (柯文哲) faced these tough questions, which we explored in part one of this series, “Ko Wen-je, the KMT’s prickly ally,” (Aug. 16, page 12). Ko was open to cooperation, but on his terms. He openly fretted about being “swallowed up” by the KMT, and was keenly aware of the experience of the People’s First Party
Aug. 25 to Aug. 31 Although Mr. Lin (林) had been married to his Japanese wife for a decade, their union was never legally recognized — and even their daughter was officially deemed illegitimate. During the first half of Japanese rule in Taiwan, only marriages between Japanese men and Taiwanese women were valid, unless the Taiwanese husband formally joined a Japanese household. In 1920, Lin took his frustrations directly to the Ministry of Home Affairs: “Since Japan took possession of Taiwan, we have obeyed the government’s directives and committed ourselves to breaking old Qing-era customs. Yet ... our marriages remain unrecognized,
During the Metal Ages, prior to the arrival of the Dutch and Chinese, a great shift took place in indigenous material culture. Glass and agate beads, introduced after 400BC, completely replaced Taiwanese nephrite (jade) as the ornamental materials of choice, anthropologist Liu Jiun-Yu (劉俊昱) of the University of Washington wrote in a 2023 article. He added of the island’s modern indigenous peoples: “They are the descendants of prehistoric Formosans but have no nephrite-using cultures.” Moderns squint at that dynamic era of trade and cultural change through the mutually supporting lenses of later settler-colonialism and imperial power, which treated the indigenous as
Standing on top of a small mountain, Kim Seung-ho gazes out over an expanse of paddy fields glowing in their autumn gold, the ripening grains swaying gently in the wind. In the distance, North Korea stretches beyond the horizon. “It’s so peaceful,” says the director of the DMZ Ecology Research Institute. “Over there, it used to be an artillery range, but since they stopped firing, the nature has become so beautiful.” The land before him is the demilitarized zone, or DMZ, a strip of land that runs across the Korean peninsula, dividing North and South Korea roughly along the 38th parallel north. This