Eight years after her critically acclaimed debut Bundled (我叫阿銘啦), director Singing Chen (陳芯宜) returns with her second feature, God Man Dog (流浪神狗人), an allegorical tale of contemporary Taiwan told through a mosaic of characters.
Blessed with a strong cast and production department, the film threads slices of Taiwanese life together with dreamlike visuals that linger in the mind long after the movie ends. God Man Dog has been well-received on the international film festival circuit and should also appeal to local audiences. It proves Chen, 34, is a promising, shining star among the younger generation of Taiwanese filmmakers.
The film follows the lives of characters from different ethnic groups, religious backgrounds and socioeconomic strata. It begins with Ching (Tarcy Su), a model suffering from postnatal depression who becomes increasingly estranged from her architect husband Hsiung (Chang Han) after their baby's death.
PHOTO: COURTESY OF 3RD VISION FILMS
Meanwhile, Aborigine Biung (Ulau Ugan) ekes out a living delivering fruit while attempting to cope with his alcoholism. His teenage daughter Savi (Tu Hsiao-han) escapes by becoming a kick boxer in Taipei and returns with expensive gifts after a friend enlists her in a scheme to steal money from the clients of a BDSM call-girl service.
In the third storyline, Yellow Bull (Jack Kao) drives a truck loaded with statues of deities who have been abandoned by their followers for not answering their prayers. Yellow Bull feeds stray dogs and takes in young drifter named Hsien, played by Jonathan Chang from Edward Yang's (楊德昌) Yi-Yi (一一), even though he hardly has enough money to replace his worn artificial leg. A car accident caused by a stray dog brings the three narratives together.
God Man Dog is technically accomplished and eloquently scripted. The film shows Chen as a surprisingly mature filmmaker who is able to look at the vices and virtues of Taiwanese society while telling an arresting story in a distinct style. It is an ambitious work that touches many issues, including the commodification of the body, the social problems faced by Taiwan's Aborigines, the anomie of city-dwellers, and the confused values of the young. Everything is tied together under a coherent structure by smooth editing and crosscutting between multiple characters and plot lines.
PHOTO: COURTESY OF 3RD VISION FILMS
Taiwan's collage of cultures finds a colorful epitome in Chen's vision, punctuated by the eerie sounds of a musical saw and cello by choreographer Sakamoto Hiromichi, of Hiroshima, Japan. Shen Ko-shang's (沈可尚) dynamic cinematography and atmospheric art direction by Huang Mei-ching (黃美清) help to fashion this visually imaginative film with a nod to magical realism: human-sized god puppets dancing in a deserted building, a neon-lit truck full of Buddhas wending its way through mountains under a dark sky.
On a narrative level, tragedy mixes with comedy. Storylines revolve around the film's central motif: how things are assigned value in Taiwanese society. "I reveal changing manmade values through items and things," Chen said. "Take the peach, for example. It is an expensive luxury in the eyes of Biung and his wife. In the film studio, it is merely something that can be consumed. But to Yellow Bull and Hsien, a peach is just a fruit to fill the stomach."
God Man Dog is laden with symbolism, but it is equally enjoyable for the entertainment seeker, with plenty of humorous moments of the kind that are rarely found in local productions. The most memorable of these come from the electrifying onscreen chemistry between veteran actor Kao and young Jonathan Chang. Kao shines in this film, breathing life into his Everyman role with a seemingly effortless, understated performance. Chang's equally eye-catching work suggests a star in the making. Pop idol-turned-serious actress Tarcy Su also turns in a convincing performance, although the plotline following the affluent urban couple is the film's weakest segment.
PHOTO: COURTESY OF 3RD VISION FILMS
The Lee (李) family migrated to Taiwan in trickles many decades ago. Born in Myanmar, they are ethnically Chinese and their first language is Yunnanese, from China’s Yunnan Province. Today, they run a cozy little restaurant in Taipei’s student stomping ground, near National Taiwan University (NTU), serving up a daily pre-selected menu that pays homage to their blended Yunnan-Burmese heritage, where lemongrass and curry leaves sit beside century egg and pickled woodear mushrooms. Wu Yun (巫雲) is more akin to a family home that has set up tables and chairs and welcomed strangers to cozy up and share a meal
Dec. 8 to Dec. 14 Chang-Lee Te-ho (張李德和) had her father’s words etched into stone as her personal motto: “Even as a woman, you should master at least one art.” She went on to excel in seven — classical poetry, lyrical poetry, calligraphy, painting, music, chess and embroidery — and was also a respected educator, charity organizer and provincial assemblywoman. Among her many monikers was “Poetry Mother” (詩媽). While her father Lee Chao-yuan’s (李昭元) phrasing reflected the social norms of the 1890s, it was relatively progressive for the time. He personally taught Chang-Lee the Chinese classics until she entered public
Last week writer Wei Lingling (魏玲靈) unloaded a remarkably conventional pro-China column in the Wall Street Journal (“From Bush’s Rebuke to Trump’s Whisper: Navigating a Geopolitical Flashpoint,” Dec 2, 2025). Wei alleged that in a phone call, US President Donald Trump advised Japanese Prime Minister Sanae Takaichi not to provoke the People’s Republic of China (PRC) over Taiwan. Wei’s claim was categorically denied by Japanese government sources. Trump’s call to Takaichi, Wei said, was just like the moment in 2003 when former US president George Bush stood next to former Chinese premier Wen Jia-bao (溫家寶) and criticized former president Chen
President William Lai (賴清德) has proposed a NT$1.25 trillion (US$40 billion) special eight-year budget that intends to bolster Taiwan’s national defense, with a “T-Dome” plan to create “an unassailable Taiwan, safeguarded by innovation and technology” as its centerpiece. This is an interesting test for the Chinese Nationalist Party (KMT), and how they handle it will likely provide some answers as to where the party currently stands. Naturally, the Lai administration and his Democratic Progressive Party (DPP) are for it, as are the Americans. The Chinese Communist Party (CCP) is not. The interests and agendas of those three are clear, but