Mon, Jan 26, 2009 - Page 12 News List

Bully for the Year of the Ox

The Ox’s ability to endure hardship is an apt quality for tumultuous economic times

By Ian Bartholomew  /  STAFF REPORTER


The tiny Rat has given way to the mighty Ox as the lunar calendar marks the beginning of a new year. The Ox, or as some would prefer it, the water buffalo, is a comfortingly solid and reliable zodiac sign for a time of economic uncertainty, though it is unlikely to be heralding the emergence of a bull market any time soon. lauds the virtues of the Ox, saying that those born under this sign are plodding and methodical, preferring a step-by-step approach to solving problems. They never lose sight of their goal, and are smart, trustworthy, caring and honorable.

Despite these fine qualities, one local graphic designer lamented in his (or her) blog that oxen featured in very few popular auspicious sayings and only had a very small number of homophones, mostly of obscure words. This made the designing of catchy logos for the New Year a matter of some frustration.

Of course the phrase on all the hoardings, which might loosely be translated as “take the world by the horns” (“牛”轉乾坤), makes use of one of the few viable homophones, and has been pretty much worked to death. Otherwise, oxen feature in a large number of rather unflattering sayings, such as “playing the lute to an ox” (對牛彈琴), the Chinese version of “to cast pearls before swine,” or “putting an ox and a stallion in the same stable” (牛驥同皁), referring to extreme disparities in quality between two people.

Worse still, the ox is probably best-known in literature as the object of the butcher’s attentions. One of the best-known stories featuring an ox is attributed to the Daoist philosopher Zhuangzi (莊子), in which an ox is dissected by a butcher as a parable of how to live life with a Zen-like attitude. The story of Butcher Ding and the Secret of Caring for Life (庖丁解牛) sees the ox as a symbol of the world and all that is in it, and the butcher as the individual cutting his way through its innumerable complexities.

For all its strength, the ox seems to be generally at the sharp end of life and death, which is probably why PETA is using the Year of the Ox as an opportunity to encourage vegetarianism, or at least abstinence “from beef, cheese and other cow-based foods.”

Apart from reiterating the sensitivity, honesty and strength symbolized by the astrological sign, they point out that cows recognize individual members of their herd, care for their calves, and “have advanced cognitive abilities.” Judging from the crowds snapping up finely sliced cow bits for New Year’s Eve hot pots, PETA still has a long way to go in Taiwan. The “mouth-watering, healthy vegan alternatives to beef and dairy products” promoted by Rebecca Chui of PETA Asia-Pacific were conspicuous by their absence on hypermarket shelves.

In fact, some Taiwanese do not eat beef, though not out of any commitment to vegetarianism. Nor is this restricted to people who are born in the Year of the Ox. Although the idea of not eating the zodiac animal under which one is born might sound rather appealing in an atavistic sort of way, the disinclination in Taiwan is most often due to people having a background in agriculture. The ox, or water buffalo, was the constant companion in the arduous labor of the farmer, and to many it seems wrong to put such an important helpmate on the butcher’s block. It is not uncommon in Taiwan for people to ask dining companions if they eat beef, to avoid offending this particular sensibility when ordering.

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