Youngdoung Tenzin is living history of modern Tibet.
The Chinese government on Dec. 22 last year sanctioned him along with 19 other Canadians who were associated with the Canada Tibet Committee and the Uighur Rights Advocacy Project.
A former political chair of the Canadian Tibetan Association of Ontario and community outreach manager for the Canada Tibet Committee, he is now a lecturer and researcher in Environmental Chemistry at the University of Toronto.
Photo: Reuters
“I was born into a nomadic Tibetan family in Tibet,” he says. “I came to India in 1999, when I was 11. I even met [His Holiness] the 14th the Dalai Lama after coming to India. But already at that age I could understand the repression Tibetans were facing in Tibet,” Tenzin tells the Taipei Times.
One of his uncles died during the Cultural Revolution, so even as a kid, he was already aware that Tibet was under occupation. Tenzin’s family has a long history of political action.
“My grandparents and uncles were involved in political movements in Tibet in the 1950s, and then again around the time of the Cultural Revolution. This is deep-rooted in my heart,” he says.
Photo courtesy of Youngdoung Tenzin
Tenzin names his meeting with the Dalai Lama as one of the best moments of his life.
“There were no Tibetan schools in my village. If I wanted to study in Tibet, I would have had to go to a Chinese school and learn Chinese and teach everything in Chinese. When I crossed the mountains with 43 other Tibetans, I was clear about what I wanted to do. I chose to study in the TCV Tibetan Children Village school Suja established by the Dalai Lama.”
In India, Tenzin was able to get an education that matched his culture. He studied up to Grade 12 in a Tibetan school in India and eventually received a PhD from Brandenburg University of Technology in Germany.
Photo: AP
DARK TURN
It was in India that he started his activism, but it took a darker turn in Germany.
“At an international student festival, I wore a Tibetan traditional dress and carried the Tibetan flag, and I was harassed by Chinese students. They told me Tibet is not a country and that I should carry the Chinese flag instead. I argued with them and had discussions.”
It was not in vain: “I was able to convince some of them,” he says.
But after this, more threats came from China, either from consular authorities or through social media, telling him his family in Tibet could face consequences.
This did not deter him, but it took a toll on him.
“By the end of 2019, I moved because of the threats I was facing in Germany. I tried to report it to the German police. Nothing happened, because I wasn’t a permanent resident or a citizen. In India, I had a resident certificate as a Tibetan that I had to renew once a year, so in Germany, I had no passport: I entered the country using a travel document from India.”
Tenzin then moved to Canada, because, he says, the Dalai Lama is an honorary citizen there, and there’s a large Tibetan community, where he became politically active between 2021 and 2023. In 2022, the Canadian Parliament called on China to engage with the Dalai Lama’s authorities.
But in the end, even after acquiring a Canadian passport, he was no safer than he had been in Germany.
“In Canada, it’s established that Chinese authorities are very influential in society. It was widely reported that there are Chinese police stations in Canada. We know they carry out transnational repression against us — Tibetans — as well as Uighurs, Taiwanese and Hong Kongers. I already understood this from the inside — the only difference now is that it reached me directly.”
Surprisingly, they did not limit themselves to threats: “they use this ‘hard’ way but also a ‘soft’ way,” he says. “I received messages from Chinese communities in the US and Canada who told me they could offer me good jobs with good pay if I stopped my activism. This is another way they try to silence you.”
CONSEQUENCES
Tenzin says that he fears for his family back home. He’s also been chased by a car and his social media accounts and phone have been hacked.
Indeed, the phenomenon is global. “China has infiltrated everywhere now, even in the US,” he says. “So there’s little point in going to Europe, the US or anywhere else. Chinese influence is everywhere.”
A recent investigation published by the Associated Press revealed how China provided Nepal with extensive technological means for surveillance, with cameras ubiquitous in its capital and a wide array of facial recognition and database tools to track down people. As a result, the number of Tibetans seeking refuge in Nepal has plummeted.
But Tenzin carries on.
“I keep doing this because around one million have died under the occupation, and hundreds have self-immolated. They are cracking down on scholars, writers, artists and singers. They even try to erase the name ‘Tibet’ itself. China tried to silence my voice but they failed because my spirit for Tibet is untouchable.”
For Tenzin, his story is a cautionary tale.
“China uses money and manpower inside democratic societies — Canada, Europe, the US — to repress communities. And it’s not only Tibetans. We should unite against Chinese repression.”
Beijing’s ironic, abusive tantrums aimed at Japan since Japanese Prime Minister Sanae Takaichi publicly stated that a Taiwan contingency would be an existential crisis for Japan, have revealed for all the world to see that the People’s Republic of China (PRC) lusts after Okinawa. We all owe Takaichi a debt of thanks for getting the PRC to make that public. The PRC and its netizens, taking their cue from the Chinese Communist Party (CCP), are presenting Okinawa by mirroring the claims about Taiwan. Official PRC propaganda organs began to wax lyrical about Okinawa’s “unsettled status” beginning last month. A Global
Taiwan’s democracy is at risk. Be very alarmed. This is not a drill. The current constitutional crisis progressed slowly, then suddenly. Political tensions, partisan hostility and emotions are all running high right when cool heads and calm negotiation are most needed. Oxford defines brinkmanship as: “The art or practice of pursuing a dangerous policy to the limits of safety before stopping, especially in politics.” It says the term comes from a quote from a 1956 Cold War interview with then-American Secretary of State John Foster Dulles, when he said: ‘The ability to get to the verge without getting into the war is
Dec. 22 to Dec. 28 About 200 years ago, a Taoist statue drifted down the Guizikeng River (貴子坑) and was retrieved by a resident of the Indigenous settlement of Kipatauw. Decades later, in the late 1800s, it’s said that a descendant of the original caretaker suddenly entered into a trance and identified the statue as a Wangye (Royal Lord) deity surnamed Chi (池府王爺). Lord Chi is widely revered across Taiwan for his healing powers, and following this revelation, some members of the Pan (潘) family began worshipping the deity. The century that followed was marked by repeated forced displacement and marginalization of
Music played in a wedding hall in western Japan as Yurina Noguchi, wearing a white gown and tiara, dabbed away tears, taking in the words of her husband-to-be: an AI-generated persona gazing out from a smartphone screen. “At first, Klaus was just someone to talk with, but we gradually became closer,” said the 32-year-old call center operator, referring to the artificial intelligence persona. “I started to have feelings for Klaus. We started dating and after a while he proposed to me. I accepted, and now we’re a couple.” Many in Japan, the birthplace of anime, have shown extreme devotion to fictional characters and
RSS