The celebration of Durga Puja in the New Taipei City Library in Sijhih District (汐止) early this month shows once again the deepening cultural and educational ties between Taiwan and India.
Illustrating the deepening ties, Sujeet Kumar, an Indian member of parliament and Taiwan enthusiast, also attended the festival, which had extra significance due to it being recognized for its cultural value by the UN.
UNESCO this year inscribed Durga Puja on its Representative List of Intangible Cultural Heritage of Humanity and lauded the festival “as the best instance of public performance of religion and art... During the event, the divides of class, religion and ethnicity collapse as crowds of spectators walk around to admire the installations.”
Photo courtesy of Nandana Biswass
Durga is an important Hindu goddess and is worshiped as the symbol of the triumph of good over evil. The goddess, riding a tiger or lion, is associated with the protection of her children and fights demons and destructive forces.
The resolve and infinite energy of Durga is a persona that some in the Indian community feel President Tsai Ing-wen (蔡英文) embodies, as she remains calm in the face of the saber-rattling behemoth across the Taiwan Strait.
Although the festival is celebrated every year in October, primarily by the Bengali community, of late it has acquired a pan-India character and as such it is now celebrated in Indian communities across the globe.
The 10-day festival begins with Mahalaya, when the chanting of hymns consecrated to Durga permeates the ambiance in crescendo with the beating of the drums and the blowing of conks.
Due to Taiwan’s religious diversity and tolerance, the Indian community, estimated to be over 5,000, has started celebrating festivals like Durga Puja and Dewali (the festival of light) with gusto, receiving the wholehearted support and cooperation of locals and civic authorities in terms of finding proper venues.
It augurs well that, although India and Taiwan may not share formal diplomatic relations, the extent to which the two have moved closer culturally and educationally in recent years could not have been imagined decades earlier.
The relationship between civil society and coverage in the media both in India and Taiwan also raised awareness among the people and empathy for each other has grown phenomenally.
Rup Narayan Das is a Taiwan Fellow at National Chung-Hsing University and author of the book ‘Hong Kong Conundrum: Pangs of Transition.’
Taiwan has next to no political engagement in Myanmar, either with the ruling military junta nor the dozens of armed groups who’ve in the last five years taken over around two-thirds of the nation’s territory in a sprawling, patchwork civil war. But early last month, the leader of one relatively minor Burmese revolutionary faction, General Nerdah Bomya, who is also an alleged war criminal, made a low key visit to Taipei, where he met with a member of President William Lai’s (賴清德) staff, a retired Taiwanese military official and several academics. “I feel like Taiwan is a good example of
“M yeolgong jajangmyeon (anti-communism zhajiangmian, 滅共炸醬麵), let’s all shout together — myeolgong!” a chef at a Chinese restaurant in Dongtan, located about 35km south of Seoul, South Korea, calls out before serving a bowl of Korean-style zhajiangmian —black bean noodles. Diners repeat the phrase before tucking in. This political-themed restaurant, named Myeolgong Banjeom (滅共飯館, “anti-communism restaurant”), is operated by a single person and does not take reservations; therefore long queues form regularly outside, and most customers appear sympathetic to its political theme. Photos of conservative public figures hang on the walls, alongside political slogans and poems written in Chinese characters; South
Institutions signalling a fresh beginning and new spirit often adopt new slogans, symbols and marketing materials, and the Chinese Nationalist Party (KMT) is no exception. Cheng Li-wun (鄭麗文), soon after taking office as KMT chair, released a new slogan that plays on the party’s acronym: “Kind Mindfulness Team.” The party recently released a graphic prominently featuring the red, white and blue of the flag with a Chinese slogan “establishing peace, blessings and fortune marching forth” (締造和平,幸福前行). One part of the graphic also features two hands in blue and white grasping olive branches in a stylized shape of Taiwan. Bonus points for
Taipei Mayor Chiang Wan-an (蔣萬安) announced last week a city policy to get businesses to reduce working hours to seven hours per day for employees with children 12 and under at home. The city promised to subsidize 80 percent of the employees’ wage loss. Taipei can do this, since the Celestial Dragon Kingdom (天龍國), as it is sardonically known to the denizens of Taiwan’s less fortunate regions, has an outsize grip on the government budget. Like most subsidies, this will likely have little effect on Taiwan’s catastrophic birth rates, though it may be a relief to the shrinking number of