On a rural American Indian reservation here, amid grazing horses and cattle, a Buddhist monk from the other side of the world is nearing completion of a US$1.6 million meditative garden that he hopes will draw spiritual pilgrims.
“There is something pure and powerful about this landscape,” said Gochen Tulku Sang-ngag Rinpoche, the 56-year-old Tibetan monk, as he walked down a gravel road on a sunny fall day. “The shape of the hills is like a lotus petal blossoming.”
Richard Gere has not been house shopping here — yet. But on the land of the Confederated Salish and Kootenai tribes, a 7.3m-tall statue of Yum Chenmo, the Great Wisdom Mother, has risen in Sang-ngag’s farm field. Nearby, in his old sheep barn, amid rubber molds and plaster, 650 statues of Buddha sit in neat rows, illuminated by shafts of light pouring in through broken boards.
Photo: Bloomberg
It seemed the perfect setup for a clash of two cultures when Sang-ngag, a high-ranking Buddhist monk, came to this remote part of Montana a decade ago, liked the landscape feng shui and bought a
24-hectare sheep ranch. At the foot of the towering, glacier-etched Mission Mountains — not unlike his native Tibet — he and a band of volunteers began building a Garden of 1,000 Buddhas to promote world peace.
The arrival of the exotic culture here in cowboy country, with multicolored prayer flags flapping in the breeze, made some from the Salish and Kootenai tribes uneasy, to say the least.
An unusual land ownership pattern was partly to blame. While most Indian reservations are majority-owned by the tribes, a 1904 law allowed nonmembers of the tribes to homestead land. And as a result, there are four to five times as many non-Indians on the reservation as there are Indians.
Sang-ngag called his place Ewam Sang-ngag Ling, or the Land of Secret Mantra, Wisdom and Compassion. It turns out that it was sacred to the tribes as well, a place where, oral traditions hold, a coyote vanquished a monster and drove out many bad spirits so the people could live here.
Julie Cajune, the executive director for American Indian Policy at Salish Kootenai College, and other Indians began working to build bridges between the tribes and the Buddhists. They suggested that the Buddhists bring traditional gifts, prayer scarves and tobacco, to the tribal council, which they did.
“Many people move here without recognition they are a guest,” Cajune said. “None of the mainstream churches or the Amish have done that.”
Buddhists in Japan, Taiwan and China have sent money for Buddha statues. The Dalai Lama has agreed to come and consecrate the Garden of 1,000 Buddhas after the project it is finished, perhaps in 2012.
But the patchwork of Indian and non-Indian land holdings within the reservation remains contentious. Some tribal members are worried that groups drawn to the Buddhist garden will buy up nontribal land, driving prices further out of the reach of Indians, and ignore tribal rules and customs.
They point to the case of Amish families who have bought farmland within the reservation, said Cajune, who is Salish.
“It’s ironic, but many Indian people can’t afford to buy land on their own reservation,” she said. A typical acre (0.4 hectares) for building a home here might cost US$30,000 — an enormous amount in rural and tribal Montana.
But Cajune said there was also an uncanny kinship between the tribal and Buddhist cultures, based on understandings of sacred landscapes, and even notions of honor and respect.
The biggest driver of rapprochement here is a shared history of subjugation and displacement — for the Tibetans, at the hands of the Chinese (Sang-ngag spent nine years in a Chinese labor camp) and for the tribes, by the US government.
“There is a shared vision of cultures being under pressure and surviving,” Sang-ngag said through a translator.
The heart of the 24-hectare development is the 4-hectare Garden of 1,000 Buddhas. When tribal elders came and blessed it, the two groups found they both used juniper and sage as purifying incense for ceremonies, for example, as well as similar prayer cloths and ritual drumming.
After much outreach by the Buddhists, including asking permission from the tribe to have the Dalai Lama consecrate the ground, Cajune said, “I think local people are feeling more comfortable.”
The sheep are gone from the green hills here now. “They achieved Buddhahood,” joked Sang-ngag as he walked through the garden, designed in the shape of the dharma wheel, which symbolizes the core teachings of Buddhism. The Great Wisdom Mother statue contains sacred vases and holy texts. Swords, guns and other symbols of war are buried underneath, to symbolize a triumph over violence.
In the Buddha barn, meanwhile, is a Harley-Davidson motorcycle, which members here jokingly refer to as the sacred chopper. It will be raffled to raise money to finish the garden. About half the money has been raised. At the end of last month the Buddhists began planning with the tribal officials about managing pilgrimages to the site, a possible headache for the tribe. “Some people want to keep the reservation a good, quiet secret,” Cajune said.
But Sang-ngag says good karma, or spiritual energy, is ebbing from the earth, and the garden will help enhance it. “It’s designed to awaken the Buddha nature” of wisdom and compassion in anyone who gazes upon it, said Lama Tsomo, a monk who lives nearby.
A potential cultural clash has become cultural reconciliation. “It’s two cultures honoring each other in peace,” Cajune said. “That’s a powerful story people need to hear.”
Towering high above Taiwan’s capital city at 508 meters, Taipei 101 dominates the skyline. The earthquake-proof skyscraper of steel and glass has captured the imagination of professional rock climber Alex Honnold for more than a decade. Tomorrow morning, he will climb it in his signature free solo style — without ropes or protective equipment. And Netflix will broadcast it — live. The event’s announcement has drawn both excitement and trepidation, as well as some concerns over the ethical implications of attempting such a high-risk endeavor on live broadcast. Many have questioned Honnold’s desire to continues his free-solo climbs now that he’s a
As Taiwan’s second most populous city, Taichung looms large in the electoral map. Taiwanese political commentators describe it — along with neighboring Changhua County — as Taiwan’s “swing states” (搖擺州), which is a curious direct borrowing from American election terminology. In the early post-Martial Law era, Taichung was referred to as a “desert of democracy” because while the Democratic Progressive Party (DPP) was winning elections in the north and south, Taichung remained staunchly loyal to the Chinese Nationalist Party (KMT). That changed over time, but in both Changhua and Taichung, the DPP still suffers from a “one-term curse,” with the
Lines between cop and criminal get murky in Joe Carnahan’s The Rip, a crime thriller set across one foggy Miami night, starring Matt Damon and Ben Affleck. Damon and Affleck, of course, are so closely associated with Boston — most recently they produced the 2024 heist movie The Instigators there — that a detour to South Florida puts them, a little awkwardly, in an entirely different movie landscape. This is Miami Vice territory or Elmore Leonard Land, not Southie or The Town. In The Rip, they play Miami narcotics officers who come upon a cartel stash house that Lt. Dane Dumars (Damon)
Jan. 26 to Feb. 1 Nearly 90 years after it was last recorded, the Basay language was taught in a classroom for the first time in September last year. Over the following three months, students learned its sounds along with the customs and folktales of the Ketagalan people, who once spoke it across northern Taiwan. Although each Ketagalan settlement had its own language, Basay functioned as a common trade language. By the late 19th century, it had largely fallen out of daily use as speakers shifted to Hoklo (commonly known as Taiwanese), surviving only in fragments remembered by the elderly. In
RSS