From hotels with segregated swimming pools to jelly made from seaweed instead of pig bones, majority-Buddhist Thailand is chasing halal gold as it welcomes Muslim visitors and touts its wares to the Muslim world.
Inside the cavernous dining hall of the five-star Al Meroz Hotel Bangkok in a Muslim suburb, an older man with a wispy beard recites verses of the Koran as a nervous-looking groom awaits the arrival of his bride.
The young man bursts into a smile as his soon-to-be wife appears, clad in a brilliant white dress with matching headscarf.
Illustration: Mountain People
The ceremony is one of dozens of marriages held over the past few months at Al Meroz — the city’s first entirely halal hotel.
Thailand has long been a draw for the world’s sunseekers and hedonists, drawn to its parties, red-light districts, cheap booze and tropical beaches.
However, it has also seen a huge influx of visitors from Muslim countries, part of a quiet, but deliberate strategy by the Southeast Asian nation to diversify its visitor profile.
“Considering there are 1.5 billion Muslims around the world, I think this is a very good market,” said Sanya Saenboon, the general manager of the hotel, one of a growing number of businesses serving a boom in Muslim tourists.
The hotel opened its doors last year, setting itself apart with its attention to all things Muslim.
For a start, there is no alcohol on sale, while the top floor swimming pool and gym have specific times for when men and women can use the facilities.
Everything in the building has been ticked off against a stringent checklist for practicing Muslims, from bed linen washed in a particular way to ensuring toiletries are free of alcohol or animal fat — making everyday goods “permissible” for the faithful.
Sanya, who is Muslim, said such checks give visitors “peace of mind” so clients never have to ask themselves: “Can I eat this?”
Despite a decade of political turbulence, Thailand has seen an explosion in tourist arrivals, from 13.8 million annual visitors in 2006 to a record 32.5 million last year.
Western arrivals have largely remained a constant. The biggest increase in arrivals comes from China, skyrocketing from just 949,000 arrivals 10 years ago to 8.7 million visitors last year.
However, Muslim countries are also sending their citizens.
An analysis of government figures shows visitors from key Muslim-majority nations in the Middle East and Asia rose from 2.63 million in 2006 to 6.03 million last year.
“Thailand was ahead of the curve,” said Fazal Baharden, founder of the Singapore-based Crescent Rating, which rates which countries are most welcoming to Muslim travelers.
Thailand routinely places in the top two for non-Muslim majority nations alongside Singapore in Crescent Ratings’ annual survey of halal destinations.
“They’ve really recognized the Muslim consumer market is worth tapping into,” he said, adding that medical tourism, shopping and high-quality hotels are the primary draws.
The Muslim travel market is one of the world’s fastest-growing, thanks to the growth of cheap flights and booming Muslim middle classes, Baharden said.
The number of Muslim travelers has surged from about 25 million per year in 2000 to 117 million in 2015, he estimated.
However, it is not just at home that Thailand has gone halal.
From chicken and seafood to rice and canned fruit, the country has long been one of the world’s great food exporters.
Now, a growing numbers of food companies are switching to halal to widen their customer base.
Against a backdrop of humming machines churning out butter, Lalana Thiranusornkij, a Buddhist, explains how her family turned their three factories — under the KCG Corp banner — halal to access markets in Indonesia, Malaysia and the Persian Gulf.
However, going halal sometimes required some clever work-arounds, such as how to avoid animal-based gelatin to make jelly.
“In the past we used gelatin from pork, but ... we changed our gelatin from the pork source to be from a seaweed source,” she said.
Thailand’s military junta has set the goal of turning the country into one of the world’s top five halal exporting nations by 2020.
Some outsiders might be surprised to see an overwhelmingly Buddhist nation embrace halal.
However, Winai Dahlan, founder of the Halal Science Center at Bangkok’s Chulalongkorn University, said Thailand was well placed to make the change.
Five percent of its population is Muslim and — outside of the insurgency-plagued southern border region — is well-integrated within the Buddhist majority.
It was local Thai Muslims who first began asking for the country’s halal testing center, a business that scours products for any banned substances and has since boomed.
“Fifteen years ago there was only 500 food plants that had halal certification. Now it’s 6,000,” Winai told reporters, as female lab technicians in headscarves tested food products for traces of pork DNA.
Over the same period, the number of halal-certified products made in Thailand has gone from 10,000 to 160,000, he said.
It has paid off. The government estimates the halal food industry is already worth US$6 billion per year.
As Thailand has quickly learned, there is gold at the end of the halal rainbow.
In the US’ National Security Strategy (NSS) report released last month, US President Donald Trump offered his interpretation of the Monroe Doctrine. The “Trump Corollary,” presented on page 15, is a distinctly aggressive rebranding of the more than 200-year-old foreign policy position. Beyond reasserting the sovereignty of the western hemisphere against foreign intervention, the document centers on energy and strategic assets, and attempts to redraw the map of the geopolitical landscape more broadly. It is clear that Trump no longer sees the western hemisphere as a peaceful backyard, but rather as the frontier of a new Cold War. In particular,
As the Chinese People’s Liberation Army (PLA) races toward its 2027 modernization goals, most analysts fixate on ship counts, missile ranges and artificial intelligence. Those metrics matter — but they obscure a deeper vulnerability. The true future of the PLA, and by extension Taiwan’s security, might hinge less on hardware than on whether the Chinese Communist Party (CCP) can preserve ideological loyalty inside its own armed forces. Iran’s 1979 revolution demonstrated how even a technologically advanced military can collapse when the social environment surrounding it shifts. That lesson has renewed relevance as fresh unrest shakes Iran today — and it should
When it became clear that the world was entering a new era with a radical change in the US’ global stance in US President Donald Trump’s second term, many in Taiwan were concerned about what this meant for the nation’s defense against China. Instability and disruption are dangerous. Chaos introduces unknowns. There was a sense that the Chinese Nationalist Party (KMT) might have a point with its tendency not to trust the US. The world order is certainly changing, but concerns about the implications for Taiwan of this disruption left many blind to how the same forces might also weaken
On today’s page, Masahiro Matsumura, a professor of international politics and national security at St Andrew’s University in Osaka, questions the viability and advisability of the government’s proposed “T-Dome” missile defense system. Matsumura writes that Taiwan’s military budget would be better allocated elsewhere, and cautions against the temptation to allow politics to trump strategic sense. What he does not do is question whether Taiwan needs to increase its defense capabilities. “Given the accelerating pace of Beijing’s military buildup and political coercion ... [Taiwan] cannot afford inaction,” he writes. A rational, robust debate over the specifics, not the scale or the necessity,