The letter from the Taiwanese Canadian Social Service Center (Letters, June 4, page 8) on the fostering of a strong Taiwanese consciousness was very disturbing, for the examples the writers used were all from extremely fascist societies: Germany, Poland and Ukraine.
Further the article acknowledged a "cultural debt" to China and Japan, which are both extremely fascist societies with authoritarian cultures. The idea that Taiwanese identity owes a cultural debt in a positive sense to China or Japan is questionable. Indeed the negative aspects of those cultures remain quite strong in Taiwan.
For example, the president had no difficulty ordering official disobedience in the face of the unconstitutional March 19 Shooting Truth Investigation Special Committee Statute, because it was politically expedient to do so.
There is no reason why the government should not also choose to regard the unconstitutional provisions of the Household Registration Act's mandatory national fingerprinting requirements as ineffective from the get-go.
The government wrongly, unconstitutionally and arrogantly believes that anything they feel is in the public interest may lawfully override the rights and provisions of the Constitution. Another example of fascism in Taiwan is the household registration system, enforced by authoritarian Asian societies to this day. The police and the state do not have the right to regard average citizens carrying out their daily lives as criminals.
The fascist aspects of the Chinese and Japanese negative cultural vestiges on Taiwan must be uprooted and overturned. The battle for Taiwanese independence is the battle for the respect of the human rights of all persons of Asian and Pacific Island heritage.
But until the people of Taiwan themselves stand up and reject the fascist and Chinese cultural origins of much of their Taiwanese independence movement, including those such as Lin Cho-shui (
Profound respect for such individuality is not only conducive to stronger social cohesion, it is essential to achieving just and equitable social welfare and charity, something almost entirely lacking from Taiwan's dog-eat-dog, get rich at all costs Chinese cultural mentality.
First there was The Ugly American, then there was Bo Yang's (
Further, those fascists who engaged in crimes against humanity on Formosa for decades from the 228 Incident through the White Terror must be brought to justice for their crimes against humanity.
The claims of Taiwanese independence advocates in the Democratic Progressive Party (DPP) who desire to make peace with the fascist Chinese Nationalist Party (KMT) members, and refuse to employ the judicial resources of the state to bring the fascists to justice, in the name of "cultural, ethnic and national origin reconciliation" are absurd and immoral to the core.
One does not reconcile with fascist murderers: one brings them to justice. When Taiwan is just and dedicated to justice, then and only then will it merit the recognition of its true identity as a free and independent, sovereign people, living freely and independently in their own state. The hypocrisy of anything less is obvious, and will stain forever the claims of those who seek a just recognition of their equal humanity as a nation among the states of the world.
Paul Maas Risenhoover
Special Adviser for International Law, Permanent Mission of Tuvalu to the UN
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Former minister of culture Lung Ying-tai (龍應台) has long wielded influence through the power of words. Her articles once served as a moral compass for a society in transition. However, as her April 1 guest article in the New York Times, “The Clock Is Ticking for Taiwan,” makes all too clear, even celebrated prose can mislead when romanticism clouds political judgement. Lung crafts a narrative that is less an analysis of Taiwan’s geopolitical reality than an exercise in wistful nostalgia. As political scientists and international relations academics, we believe it is crucial to correct the misconceptions embedded in her article,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which