The Bulletin of the Atomic Scientists moving the Doomsday Clock to 85 seconds before midnight last month symbolized the closest humanity has ever been to global catastrophe
In this context, the legislature remains gridlocked over the general budget, mirroring tensions simmering across the globe.
According to local soothsayers, this “extreme speed and violent conflict” is no coincidence as the Year of the Horse is the year of bingwu (丙午), the rare “Fire Horse Year” (火馬年) that occurs once every 60 years, a configuration carrying an energy that shapes everything from personal fortunes to international crises.
Graphic: Billy Wu
“For some people, it can be a year of upheaval and change,” says Chiang Dai-shan (蔣岱珊), a fortune teller with 25 years of experience.
WHEN FIRE MEETS FIRE
In the Chinese calendrical system, the “Fire Horse Year” combines two forces that create a “Double Fire” configuration that practitioners say can amplify restlessness and bring simmering tensions to the surface.
.jpg)
Photo: Billy Wu
Folklorists also reference the phrase “Scarlet Horse and Crimson Sheep” (赤馬紅羊劫), a nod to historical periods known for social upheaval and institutional shifts.
The previous bingwu year, 1966, coincided with the escalation of the Vietnam War and the expansion of anti-war protests in the US and elsewhere.
While locals traditionally favor bright red to invite luck, Chiang warns that for those whose birth charts are already “fire-heavy,” or those born in the Year of the Horse, wearing red is a spiritual taboo this year.
.jpg)
Graphic: Billy Wu
“Wear white, blue or green to stabilize the mind,” she says. “In a year of movement, stability is the guideline.”
Soothsayer Wisdom Tsai (蔡上機) interprets the year through another traditional framework.
He notes that the star governing this year is Lian-Zhen (廉貞), which symbolizes a nature that is both righteous and evil.
Tsai compared this symbolism to volatility in US President Donald Trump’s birth chart, which he says echoes the star’s disruptive shift and carries malevolent energy.
With a “Trump 2.0” administration pushing aggressive protectionism, Tsai warns that trade is being weaponized, with escalating tariff battles wielding a destructive power that rivals warfare.
“Taiwan’s semiconductor and AI supply chains remain the global backbone, but the nature of this year means we must survive through high-speed competition,” Tsai says.
DO YOU HAVE A HORSE IN YOUR SOUL?
In a Fire Horse year, this inherent restlessness is often amplified. For some, it manifests as positive momentum: a sudden career pivot, or the arrival of “benefactors” (貴人) offering unexpected opportunities.
However, the intense energy can also lead to “blind busyness,” impulsive investments and emotional volatility.
“If you feel unsettled, seek spiritual grounding,” Chiang says. “Turning to a familiar ritual can help transmute potential misfortune into luck.”
FINDING THE DIVINE STEED
For readers who find birth charts opaque, Taiwan’s temple culture offers simpler forms of reassurance.
At Sinjhuang’s 213-year-old Wenchang Temple (文昌祠), worshippers turn to Bai Te (白特), a mythical creature who serves as the mount of Wenchang, the God of Literature.
“Baite accompanies the deity when he descends to Earth to inspect the human world, bringing blessings,” said Chen Ching-chieh (陳清潔), director of temple affairs.
Temple staff in the 1990s brought back incense ash from China and commissioned a local artisan to craft the current figure, Chen said.
Today, visitors pray here for academic or career advancement. The ritual itself is simple: worshippers state their name, address and birth details, and describe the examination or goal they are pursuing.
TRADITION GOES ONLINE
Beyond temple visits, a growing number of worshippers are now opting for online lamp-lighting (線上點燈) , a modern way to seek blessings that turns what once meant hours in a queue into a few clicks.
The shift has also pulled a longstanding tradition into the digital age: “pacifying Tai Sui” (安太歲), which followers believe can help avert misfortune during an inauspicious zodiac year.
Practitioners say those born in the year of the horse, rat, ox, rabbit or rooster are among the signs that need to pray to the year’s governing deity, and so should pacify Tai Sui.
While skeptics question whether a virtual ritual carries the same weight, users like Izzie Lee (李思葦) say the service offered emotional reassurance when a friend was diagnosed with cancer.
Lee says she was unable to visit a temple in person and instead registered for blessing lamps online.
“Even at the temple, they enter your information into a computer now,” she said. “Whether you type it or they type it, the sincerity is the same.”
Some devotees also view the digital shift as reflecting broader social changes, saying that remote registration may reduce the environmental footprint.
BRIDLING THE STALLION
Yet, some risks cannot be simply ritualized away. Tsai’s keywords for the year remain sobering: “evil” (邪) and “calamity” (劫).
He expects geopolitical pressure on Taiwan to persist, and he also warns that AI could accelerate job disruption worldwide.
As a counterweight, Tsai suggests utilizing “vital energy” (生氣) by incorporating white or silver tone into one’s daily environment to help the body “sync” with the year’s energy.
Folklorists and temple keepers tend to frame this year less as a threat than as a test of inner balance: not whether people can outrun uncertainty, but whether they can keep their hands steady on the reins.
“The essence of ‘luck-boosting’ (開運) is really a form of life management,” Tsai says.
Feb. 9 to Feb.15 Growing up in the 1980s, Pan Wen-li (潘文立) was repeatedly told in elementary school that his family could not have originated in Taipei. At the time, there was a lack of understanding of Pingpu (plains Indigenous) peoples, who had mostly assimilated to Han-Taiwanese society and had no official recognition. Students were required to list their ancestral homes then, and when Pan wrote “Taipei,” his teacher rejected it as impossible. His father, an elder of the Ketagalan-founded Independence Presbyterian Church in Xinbeitou (自立長老會新北投教會), insisted that their family had always lived in the area. But under postwar
On paper, the Democratic Progressive Party (DPP) enters this year’s nine-in-one elections with almost nowhere to go but up. Yet, there are fears in the pan-green camp that they may not do much better then they did in 2022. Though the DPP did somewhat better at the city and county councillor level in 2022, at the “big six” municipality mayoral and county commissioner level, it was a disaster for the party. Then-president and party chairwoman Tsai Ing-wen (蔡英文) made a string of serious strategic miscalculations that led to the party’s worst-ever result at the top executive level. That year, the party
In 2012, the US Department of Justice (DOJ) heroically seized residences belonging to the family of former president Chen Shui-bian (陳水扁), “purchased with the proceeds of alleged bribes,” the DOJ announcement said. “Alleged” was enough. Strangely, the DOJ remains unmoved by the any of the extensive illegality of the two Leninist authoritarian parties that held power in the People’s Republic of China (PRC) and Taiwan. If only Chen had run a one-party state that imprisoned, tortured and murdered its opponents, his property would have been completely safe from DOJ action. I must also note two things in the interests of completeness.
Taiwan is especially vulnerable to climate change. The surrounding seas are rising at twice the global rate, extreme heat is becoming a serious problem in the country’s cities, and typhoons are growing less frequent (resulting in droughts) but more destructive. Yet young Taiwanese, according to interviewees who often discuss such issues with this demographic, seldom show signs of climate anxiety, despite their teachers being convinced that humanity has a great deal to worry about. Climate anxiety or eco-anxiety isn’t a psychological disorder recognized by diagnostic manuals, but that doesn’t make it any less real to those who have a chronic and
RSS