Since loud, jarring noises are a constant fixture of life in Taipei, it’s surprising that people would actually pay to hear more.
But this is exactly what they do for Ondekoza, a loincloth-wearing bunch known for pounding on massive 300kg taiko drums and other traditional Japanese instruments. The group — which performs this weekend at Taipei’s Sun Yat-sen Memorial Hall — is here for their seventh visit.
Taiko means “big drum” in Japanese, and taiko drums can be 1m in diameter, close to twice that long and take as many as six people to carry.
PHOTO: RON BROWNLOW, TAIPEI TIMES
The noise from these instruments sounds like the pounding of an artillery barrage or the stampede of a cavalry charge.
In addition, Ondekoza play smaller okedo-taiko drums, bamboo flutes, cymbals, lutes and the koto, a 13-string harp.
They were last here in 2002 for a “marathon” tour of Taiwan. That’s marathon in the sense of the long-distance race. Because if there’s one thing Ondekoza do as well making one hell of a racket, it’s run.
“Running and playing taiko drums are similar,” group member Yoshida Takahiro said in a mixture of Chinese and Japanese, explaining that both activities require stamina and rhythm.
Takahiro was interviewed after his group gave a brief performance for
the press outside the Youth Activity Center (台北青少年育樂中心) on Renai Road.
“In addition to training, running helps cleanse the impurities from your soul,” he added.
During their last visit, Ondekoza ran around Taiwan for 45 days. Their next planned running tour is Long Journey, a 12,500km trek through China scheduled to end by the 2008 Summer Olympics in Beijing.
It seems like every percussion group on the international touring circuit has its shtick. Cookin’ clangs kitchen utensils, Stomp beat on random junk and the Blue Man Group paint their faces and squirt colorful fluids into the stands.
While reviewers may find the similarities tiresome, audiences don’t. Blue Man Group has been a fixture of the New York tourist circuit since the 1990s.
And running isn’t a gimmick for Ondekoza, it’s a way of life. They debuted in 1975 by running the Boston Marathon and putting on a show afterwards.
Their first marathon tour started at New York’s Carnegie Hall in 1990 and ended there three years, 355 performances, 1,071 days and 14,910km of running later.
When founder Tagayasu Den died in 2001, a group of his drummers ran 600km from their commune on Sado Island to a new base in Fuji. Those who stayed in Sado are more famous and tour under the name Kodo.
Ondekoza (鬼太鼓) is a play on the Japanese word for devil. They aren’t as serious as Kodo and have been known to bang on abacuses, knives and banjos in addition to traditional Japanese instruments.
They now run 10km each morning and 15km in the evening, something they will do while in Taiwan at Chiang Kai-shek Memorial Hall.
Group leader Matsuda Seizan told journalists that his group ran 1,200km the last time they were in Taiwan.
“We feel that this helped us gain a deeper understanding of Taiwan’s environment and personality,” he said.
Ondekozo will perform at the Sun Yat-sen Memorial Hall today, tomorrow and Sunday at 7:30pm. Tickets cost NT$500 to NT$2,000and are available through ERA ticketing. — RON BROWNLOW
Taiwan’s English education system is being pulled apart by three opposing forces. Bilingual Nation 2030 pulls students toward English and global communication. Artificial Intelligence (AI) readiness pulls them toward digital judgment, verification and AI-mediated work. But Taiwan’s old exam culture pulls them back toward memorization, grammar drills, timed reading and correct answers. If the education system keeps using old exams to define success, it risks producing graduates who are neither genuinely bilingual nor genuinely AI-ready, but trained for tasks machines can already perform. The first force is Bilingual Nation 2030. Launched in 2018, the policy aimed to “help Taiwan’s workforce connect
It seems every few days one bumps into one of those “real man” comments in which Taiwan is urged to “face reality” or similar, and “make a deal,” with the speaker implying that soon it will be too late. “Deal” advocates always present themselves as having a superior grip on reality, and the manly ability to make the “hard choice.” Their testosterone-laden language often echoes that of Taiwan sellout advocates. Note that such commentary always specifies a process (“make a deal, work with, make progress”), never the end state of what occupation by a violent authoritarian colonialist state will entail. In
There are shadowy cabals plotting to sell out Taiwan to be annexed by China, by invasion if necessary. Fortunately, they are buffoons. In 2019, former Bamboo Union gangster and founder of the China Unification Promotion Party (CUPP), Chang An-le (張安樂, colorfully known as “White Wolf”), led a protest at the Legislative Yuan against comments made by then-premier Su Tseng-chang (蘇貞昌) that in the event of an attack by China, he would never surrender, but would protect the nation by fighting to the end, even if he only had a broom. Chang had party members bring a wooden casket that they
June 1 to June 7 "If all Taiwanese were as afraid of dying as you, then what would happen?” Physician Shih Chiang-nan (施江南) reportedly said this to his wife Chen Chiao-tung (陳焦桐) after she urged him to stop intervening on behalf of Taiwanese soldiers stranded overseas after serving in the Japanese Army during World War II. Shih had clashed with high-ranking officials over the issue, engaged in several heated arguments with Taiwan governor-general Chen Yi (陳儀) and allegedly shouted at general Ko Yuan-fen (柯遠芬), chief of staff of the Taiwan Garrison Command, over