Japan's traditional kabuki theater is a man's world, with male actors even in the roles of women. But there is also a passionate flip side: the Takarazuka Revue -- a troupe by women, for women.
The rigorously trained company, which has performed for nearly a century starring young single women, has drawn gener-ations of devoted, yet decidedly mild-mannered, fans.
Hisako Fujimatsu, a 35-year-old office worker, has been going to see the Takarazuka since her grandmother took her to one of their plays at the age of three.
PHOTO: AP
"Actresses playing male roles are attractive in a different way than real men," she said.
"They are gentle, stylish, beautiful and broad-minded. Above all, it is good that they exist only in a dream world on the stage."
In a rigid training regiment akin to kabuki -- which has banned women from acting since the 17th century -- only graduates of the Takarazuka Music School are allowed to take to the stage.
They study for two years between ages 15 and 18, with about 50 girls entering annually.
Their careers at the Revue can be short-lived, as they must quit if they marry, although some go on to lucrative television and film positions.
The troupe, with a theater in Tokyo and several others in
western Japan, has some 470 performers, divided into five troupes under the names Flower, Moon, Snow, Star and Cosmos.
Takarazura's motto is, "Modesty, Fairness and Grace."
"In Japan, we have the kabuki culture in which men play women's roles. The Takarazuka are the opposite. Actresses play the parts of the men of women's dreams. And the audience is fascinated," said top young actress Yuri Shirahane.
Shirahane dressed in pannier-style dress as an 18th-century princess to play the leading role in the company's most loved number, The Rose of Versailles, a Japanese take on Marie-Antoinette.
Since it was first adapted into a musical comedy in 1974, The Rose of Versailles has drawn more than four million Japanese -- mostly affluent middle-aged women and their daughters.
Among them was Shirahane herself, who saw the pageantry of the Takarazuka's play on television as a girl.
Based on a cult manga first published in 1972, The Rose of Versailles (Berusaiyu no bara) relates the tale of France's opulent final queen from a female perspective. It features a fictional Lady Oscar-Francois de Jarjayes, who is raised as a boy and disguises herself as a man to guard the Austrian-born princess.
The play was a turning point for Takarazuka Revue by bringing gender-bending roles to center-stage, said Atsuro Kawauchi, a theater critic and professor at Shukugawa Gakuin College.
"Takarazuka used to play typical love stories attracting both male and female theater goers," Kawauchi said.
"But the themes of their plays have changed since The Rose of Versailles which offered the audience not just a love story but also comradeship and women's self-empowerment," he said.
Takarazuka Revue, established by Ichizo Kobayashi, who was a founder of the Hankyu Corp-oration of railways, first
performed in 1914. It is named after the troupe's birthplace in Takarazuka, a small town in the Japanese prefecture of Hyogo.
The all-women phenomenon has a special appeal, according to critic Akira Izumo.
"Japanese female fans of the Takarazuka's male role actresses probably feel close to the performers as they are also women," Izumo said.
"But the Takarazuka's success also owes to the success in
creating stars through The Rose of Versailles," he added.
Shinji Ueda, 73, legendary director of the Revue, who has written dozens of scripts for Takarazuka in the past fifty years, says performers have moved with the times.
"The change is rapid. Since abundant information has become available all over the world, the actresses clearly know what is good or bad and which role will bring benefit for them," he said.
"Ten, 20 years ago, they were simply working hard in practicing their art because there was not much news around," he added.
The actresses in the coveted roles are celebrities for the
hundreds of fans who waited outside the Tokyo Takarazuka Theater when The Rose of Versailles ended for the night.
The fan club members lined up in rows as they watched the actresses leave.
In a tacit rule, the fans never scream or get carried away with emotion. Instead, they quietly take photos or presents to the actresses.
A recent report from the Environmental Management Administration of the Ministry of Environment highlights a perennial problem: illegal dumping of construction waste. In Taoyuan’s Yangmei District (楊梅) and Hsinchu’s Longtan District (龍潭) criminals leased 10,000 square meters of farmland, saying they were going to engage in horticulture. They then accepted between 40,000 and 50,000 cubic meters of construction waste from sites in northern Taiwan, charging less than the going rate for disposal, and dumped the waste concrete, tile, metal and glass onto the leased land. Taoyuan District prosecutors charged 33 individuals from seven companies with numerous violations of the law. This
As mega K-pop group BTS returns to the stage after a hiatus of more than three years, one major market is conspicuously missing from its 12-month world tour: China. The omission of one of the group’s biggest fan bases comes as no surprise. In fact, just the opposite would have been huge news. China has blocked most South Korean entertainment since 2016 under an unofficial ban that also restricts movies and the country’s popular TV dramas. For some Chinese, that means flying to Seoul to see their favorite groups perform — as many were expected to do for three shows opening
What is the importance within the Chinese Nationalist Party (KMT) of the meeting between Xi Jinping (習近平), the leader Chinese Communist Party (CCP), and Cheng Li-wun (鄭麗文), the leader of the KMT? Local media is an excellent guide to determine how important — or unimportant — a news event is to the public. Taiwan has a vast online media ecosystem, and if a news item is gaining traction among readers, editors shift resources in near real time to boost coverage to meet the demand and drive up traffic. Cheng’s China trip is among the top headlines, but by no means
Apr. 13 to Apr. 19 From 17th-century royalty and Presbyterian missionaries to White Terror victims, cultural figures and industrialists, Nanshan Public Cemetery (南山公墓) sprawls across 95 hectares, guarding four centuries of Taiwan’s history. Current estimates show more than 60,000 graves, the earliest dating to 1642. Besides individual tombs, there are also hundreds of family plots, one of which is said to contain around 1,000 remains. As the cemetery occupies valuable land in the heart of Tainan, the government in 2018 began asking families to relocate the graves to make way for development. That