Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) and Chinese President Xi Jinping (習近平) jointly stated at their meeting on May 4 that the two sides of the Taiwan Strait belong to “one China,” a sentiment that has been echoed repeatedly by President Ma Ying-jeou’s (馬英九) administration. Meanwhile, the KMT and the Chinese Communist Party (CCP) are working together against Democratic Progressive Party (DPP) Chairperson Tsai Ing-wen (蔡英文), trying to force her party into the “one China” framework.
To mislead Taiwanese, Ma has tried to involve former president Lee Teng-hui (李登輝) in the issue. On May 7, Ma pointed out a National Unification Council document at a Taipei exhibition regarding “the meaning of one China,” which carried Lee’s signature, as proof that the so-called “1992 consensus” does exit.
As the KMT and CCP keep playing the war drums, it shows that they are anxious about Taiwan’s direction, while trying to tie Tsai into their ambiguous political logic. What many people would like to ask is: Were these two instances of “consensus,” both the “1992 consensus” and “one China,” really arrived at by the Taiwanese? By publicly displaying the council document, Ma actually gives people a chance to review a history during which the government ignored the public’s will, and to prove how fragile the basis for cross-strait negotiations is.
Ma said that Lee’s signature on the document regarding “one China” proves that the “1992 consensus” does exist. This sounds odd. Lee’s signature on the document merely shows his recognition of the conclusions of the council’s meeting in 1992, which he chaired, and it is not necessarily related to the existence of the “1992 consensus.” Besides, the legitimacy of Lee’s establishment of the council at the Presidential Office in 1990 might be questionable, and it has no right to decide the nation’s future for its people.
The “1992 consensus” refers to the alleged agreement between the two sides on “one China, with each side making its own interpretation.” However, Ma has directly linked the council’s 1992 document with the “1992 consensus.” His political IQ is impressively low.
Even if Taiwan and China did reach a consensus at the meeting in 1992 in Hong Kong, so what? Did Taiwanese authorize the KMT government to discuss the “one China” principle with the CCP government? A nation’s sovereignty is a matter of significance. How can it be put on the negotiation table so easily?
When there is no authorization, there is no legitimacy. Even if the KMT and CCP signed an agreement in writing back then, the agreement would have meant little to Taiwanese.
Since the “1992 consensus” involves Taiwan’s sovereignty, the legislature worried that the KMT might sell Taiwan out during its social intercourse with the CCP. So, since 1993, it started to push for the legislation of a referendum law to return power to Taiwanese and prevent the KMT from acting willfully.
Although the Referendum Act (公民投票法) barely passed by the legislature in 2003 is incomplete, the concept of public will being greater than party interest is deeply rooted in the hearts of Taiwanese.
However, the Ma administration continues to do what it wants, without consulting anyone else: Just as it forcibly passed the Economic Cooperation Framework Agreement, it is now pushing for both the cross-strait service trade agreement and cross-strait trade in goods agreement. Now, by sensationalizing the outdated “1992 consensus” again, Ma is also exposing his own weaknesses.
Chang Bao-yuan is a former presidential secretary.
Translated by Eddy Chang
President William Lai (賴清德) attended a dinner held by the American Israel Public Affairs Committee (AIPAC) when representatives from the group visited Taiwan in October. In a speech at the event, Lai highlighted similarities in the geopolitical challenges faced by Israel and Taiwan, saying that the two countries “stand on the front line against authoritarianism.” Lai noted how Taiwan had “immediately condemned” the Oct. 7, 2023, attack on Israel by Hamas and had provided humanitarian aid. Lai was heavily criticized from some quarters for standing with AIPAC and Israel. On Nov. 4, the Taipei Times published an opinion article (“Speak out on the
More than a week after Hondurans voted, the country still does not know who will be its next president. The Honduran National Electoral Council has not declared a winner, and the transmission of results has experienced repeated malfunctions that interrupted updates for almost 24 hours at times. The delay has become the second-longest post-electoral silence since the election of former Honduran president Juan Orlando Hernandez of the National Party in 2017, which was tainted by accusations of fraud. Once again, this has raised concerns among observers, civil society groups and the international community. The preliminary results remain close, but both
News about expanding security cooperation between Israel and Taiwan, including the visits of Deputy Minister of National Defense Po Horng-huei (柏鴻輝) in September and Deputy Minister of Foreign Affairs Francois Wu (吳志中) this month, as well as growing ties in areas such as missile defense and cybersecurity, should not be viewed as isolated events. The emphasis on missile defense, including Taiwan’s newly introduced T-Dome project, is simply the most visible sign of a deeper trend that has been taking shape quietly over the past two to three years. Taipei is seeking to expand security and defense cooperation with Israel, something officials
The Taipei Women’s Rescue Foundation has demanded an apology from China Central Television (CCTV), accusing the Chinese state broadcaster of using “deceptive editing” and distorting the intent of a recent documentary on “comfort women.” According to the foundation, the Ama Museum in Taipei granted CCTV limited permission to film on the condition that the footage be used solely for public education. Yet when the documentary aired, the museum was reportedly presented alongside commentary condemning Taiwan’s alleged “warmongering” and criticizing the Democratic Progressive Party (DPP) government’s stance toward Japan. Instead of focusing on women’s rights or historical memory, the program appeared crafted