With over 80 works on display, this is Louise Bourgeois’ first solo show in Taiwan. Visitors are invited to traverse her world of love and hate, vengeance and acceptance, trauma and reconciliation.
Dominating the entrance, the nine-foot-tall Crouching Spider (2003) greets visitors. The creature looms behind the glass facade, symbolic protector and gatekeeper to the intimate journey ahead.
Bourgeois, best known for her giant spider sculptures, is one of the most influential artist of the twentieth century.
Photo: Bonnie White
Blending vulnerability and defiance through themes of sexuality, trauma and identity, her work reshaped the landscape of contemporary art with fearless honesty.
“People are influenced by fantasies, but [Bourgeois’] work is raw,” says co-curator Reiko Tsubaki.
Raised in her family’s tapestry restoration workshop, Bourgeois developed early craftsmanship. From marble to wood, steel to gouache, her skills became her language.
Photo: Bonnie White
The show unfolds in three main sections — motherhood, emotional struggle and reconciliation, reflecting Bourgeois’ lifelong engagement with family trauma, plus two columns showcasing some of her early works.
Adding a local touch, famous Taiwanese pop singer Stella Chang (張清芳) narrates the Chinese version of the audio guide.
MOTHER
Photo: Bonnie White
The opening chapter, “Do Not Abandon Me,” unravels Bourgeois’ relationship with motherhood.
The centrepiece Breast and the Blade (1991) captivates. From one angle, tender breasts cast in bronze are exposed; from another, a blade sticks out, guarding the socle.
In the corner, Nature Study (1984), a pink headless dog with six breasts, stands watch. The grotesque and maternal figure evokes unease and guardianship.
To Bourgeois, motherhood was both a burden and a source of creation. Her sculptures express the female body as a site of contradiction: nurturing yet wounded, exposed yet defiant.
The spider, a recurring motif in her work, is another metaphor: the fierce protector mending broken webs.
“My best friend was my mother, and she was deliberate, clever, patient, soothing, reasonable, dainty, subtle, indispensable, neat and as useful as an araignee,” Bourgeois said in a 1995 interview.
FATHER
In the second chapter of the exhibition, “I’ve been to hell and back,” the exhibition turns inwards.
The space shrinks in the dim-lit room, echoing the claustrophobia of memory and rage.
Cages and erotic images overwhelm the viewer. The room exudes psychic pain and fractured bodies.
While her mother suffered from chronic illness, young Bourgeois endured her father’s decade-long affair with their house governess. This painful memory became a driving force in her art, allowing her to externalize her anger and unresolved grief.
“Making art became an outlet for Bourgeois to deal with pain,” co-curator Manabu Yahagi says.
The Destruction of the Father (1974) bathed in red light is embedded into the wall like a wound. Inside, gnawed flesh forms on a dinner table, luring visitors into Bourgeois’ childhood revenge fantasy of devouring her father.
RECONCIALIATION
Moving across to the last chapter, “Repairs in the Sky,” the mood shifts. Bourgeois’ fabric works from the restorative phase of her practice decorate the walls.
These pieces, made from salvaged household fabrics and objects once belonging to family members, embody her desire to physically mend the past.
Towering 15 feet, Spider (1997), from Bourgeois’ “Cell” series, anchors the room. The monumental bronze legs encase a cell adorned with tapestry scraps, symbolizing both maternal protection and the entrapment of memory.
Upstairs, the final section of the exhibition opens into a vast room. Bourgeois’ later works invite reflection and healing.
Under a bright skylight, Arch of Hysteria (1993), a suspended bronze figure, arched in tension and release, captures the raw physicality of emotional suffering.
Across the room, gentle shades of blue wash over the sparse room, concluding Bourgeois’ psychoanalytic journey.
“I see her as one of the most incredible craftswomen, and the younger generation can learn much from her,” Manabu Yahagi says.
It starts out as a heartwarming clip. A young girl, clearly delighted to be in Tokyo, beams as she makes a peace sign to the camera. Seconds later, she is shoved to the ground from behind by a woman wearing a surgical mask. The assailant doesn’t skip a beat, striding out of shot of the clip filmed by the girl’s mother. This was no accidental clash of shoulders in a crowded place, but one of the most visible examples of a spate of butsukari otoko — “bumping man” — shoving incidents in Japan that experts attribute to a combination of gender
The race for New Taipei City mayor is being keenly watched, and now with the nomination of former deputy mayor of Taipei Hammer Lee (李四川) as the Chinese Nationalist Party’s (KMT) candidate, the battle lines are drawn. All polling data on the tight race mentioned in this column is from the March 12 Formosa poll. On Christmas Day 2010, Taipei County merged into one mega-metropolis of four million people, making it the nation’s largest city. The same day, the winner of the mayoral race, Eric Chu (朱立倫) of the Chinese Nationalist Party (KMT), took office and insisted on the current
When my friend invited me to take a tour of a wooden house hand-built by a Pingtung County resident, my curiosity was instantly piqued and I readily agreed to join him. If it was built by a single person, it would surely be quite small. If it was made of wood, it would surely be cramped, dingy and mildewy. If it was designed by an amateur, it would surely be irregular in shape, perhaps cobbled together from whatever material was easily available. I was wrong on all counts. As we drove up to the house in Fangliao Township (枋寮鄉), I was surprised
March 16 to March 22 Hidden for decades behind junk-filled metal shacks, trees and overgrowth, a small domed structure bearing a Buddhist swastika resurfaced last June in a Taichung alley. It was soon identified as a remnant of the 122-year-old Gokokuzan Taichuu-ji (Taichung Temple, 護國山台中寺), which was thought to have been demolished in the 1980s. In addition, a stone stele dedicated to monk Hoshu Ono, who served as abbot from 1914 to 1930, was discovered in the detritus. The temple was established in 1903 as the local center for the Soto school