A festival where enormous pigs are slaughtered and displayed is drawing smaller crowds as animal rights activists alter perceptions of the controversial tradition.
The annual ritual is a cultural cornerstone for the nation’s Hakka community, who make up about 15 percent of the population. But it has long been a polarizing custom.
Local Hakka families compete to display the largest pig, with the winner taking home a trophy.
Photo: AFP
To a fanfare of traditional music played on gongs and horns, 18 slaughtered pigs were wheeled out on trucks Monday into the Hsinpu Yimin Temple in Hsinchu County .
The heaviest weighed a whopping 860kg — three times the average adult swine. The carcasses, bristles shaved and pinned with decorations, were displayed upside-down, the heads with pineapples stuffed in their mouths, dwarfed by their bloated torsos.
After the festival, the carcasses are taken home by their owners and the meat distributed to friends, family and neighbors.
Photo: AFP
Tseng Jia-yun’s family spent three years fattening up their pig, which was slaughtered last week weighing 400kg.
The sacrifice fulfilled the wishes of his 86-year-old grandmother.
“As a Hakka, I am proud of this divine pig culture, it’s worth preserving,” he said, describing the concerns of animal rights groups as “nonsense.”
“There’s no cruelty to animals, contrary to the rumors being spread around,” he added.
OUTDATED RITUAL?
Animal rights campaigners disagree.
They say the heaviest pigs are force fed, often in small cages to the point where the morbidly obese animals are unable to get up.
The pigs are so heavy that they can’t even stand,” said Lin Tai-ching (林岱瑾), director of the Environment and Animal Society of Taiwan.
Lin has been documenting the “holy pig” festival for the last 15 years and says attitudes are beginning to change.
Crowds have begun to thin and the number of sacrifices has fallen dramatically.
“Fifteen years ago there were more than 100 swine in the contest, compared to 37 this year,” she said.
The number of animals over 600kg had also plummeted, she added.
Two submissions this year were made up of rice packets displayed in the shape of a pig, a sign that some participating families are rejecting animal sacrifices.
Researchers and locals say that while the festival dates back centuries, the tradition of sacrificing fattened pigs is a more recent phenomenon.
The Hakka are one of the many ethnic groups from China who settled in Taiwan over the last few hundred years. Each summer the Hsinpu Yimin Temple commemorates a group of Hakka who died defending their villages during a period of political upheaval in the late eighteenth century.
However, it was during Japan’s colonial occupation of Taiwan in the early twentieth century that the sacrificing of fattened pigs became a commonplace part of the celebrations. The custom then became turbocharged in the 1980s and 1990s with the pigs getting bigger and bigger.
“The Yimin festival is to honor our ancestors who died defending our homeland, a display of loyalty and brotherhood,” Tseng said.
Lin and other animal rights activists say they have no desire to end Hakka cultural customs. Instead they want to see the festival’s more cruel elements tamed. “We are not against the sacrifice of pigs,” she said, “but we are against competitions based on an animal’s weight.”
Many people noticed the flood of pro-China propaganda across a number of venues in recent weeks that looks like a coordinated assault on US Taiwan policy. It does look like an effort intended to influence the US before the meeting between US President Donald Trump and Chinese dictator Xi Jinping (習近平) over the weekend. Jennifer Kavanagh’s piece in the New York Times in September appears to be the opening strike of the current campaign. She followed up last week in the Lowy Interpreter, blaming the US for causing the PRC to escalate in the Philippines and Taiwan, saying that as
US President Donald Trump may have hoped for an impromptu talk with his old friend Kim Jong-un during a recent trip to Asia, but analysts say the increasingly emboldened North Korean despot had few good reasons to join the photo-op. Trump sent repeated overtures to Kim during his barnstorming tour of Asia, saying he was “100 percent” open to a meeting and even bucking decades of US policy by conceding that North Korea was “sort of a nuclear power.” But Pyongyang kept mum on the invitation, instead firing off missiles and sending its foreign minister to Russia and Belarus, with whom it
The Chinese Communist Party (CCP) has a dystopian, radical and dangerous conception of itself. Few are aware of this very fundamental difference between how they view power and how the rest of the world does. Even those of us who have lived in China sometimes fall back into the trap of viewing it through the lens of the power relationships common throughout the rest of the world, instead of understanding the CCP as it conceives of itself. Broadly speaking, the concepts of the people, race, culture, civilization, nation, government and religion are separate, though often overlapping and intertwined. A government
Nov. 3 to Nov. 9 In 1925, 18-year-old Huang Chin-chuan (黃金川) penned the following words: “When will the day of women’s equal rights arrive, so that my talents won’t drift away in the eastern stream?” These were the closing lines to her poem “Female Student” (女學生), which expressed her unwillingness to be confined to traditional female roles and her desire to study and explore the world. Born to a wealthy family on Nov. 5, 1907, Huang was able to study in Japan — a rare privilege for women in her time — and even made a name for herself in the