Before she was the director of the Women Make Waves Film Festival, Pecha Lo (羅珮嘉) worked at the Public Television Service. There, she experienced sexism and witnessed sexual harassment.
“I realized that male employees would use many methods to threaten the girls, whether it was something as small as making them get meals, or as big as sexual harassment,” Lo, now 40, tells the Taipei Times.
Lo and her colleagues traded notes on predatory behavior, such as when a male producer insisted that a female assistant share a hotel room with him during an overnight shoot.
Photo courtesy of Women Make Waves Film Festival
The “very masculine” environment of the television station also meant that regardless of their qualifications or ambitions, female employees were not allowed to touch the cameras. But with their jobs at stake, there were few courses of action.
“Either you left, or you just quietly tolerated it. Those felt like the only two options,” says Lo.
That was almost two decades before the #MeToo movement exposed an epidemic of sexual harassment and abuse around the world. The reckoning brought by that movement is central to the program of this year’s film festival, which opens Friday.
Photo courtesy of Women Make Waves Film Festival
“After #MeToo” — one of the festival’s 11 sections — will delve into divisive issues such as victim-blaming, doubts about women’s testimonies and ambiguous situations that can amount to sexual harassment.
With Hollywood forming part of the epicenter of the #MeToo movement, the festival’s “Rocking Cinema History” section is particularly timely. Four documentaries will dissect workplace sexism and women’s on-screen representation in recent American, Australian and European cinema.
Even the festival’s overarching theme, “Beyond Control,” is a nod to how the #MeToo movement has prioritized women regaining control over their bodies and experiences.
Photo courtesy of Women Make Waves Film Festival
BREAKTHROUGHS
Although the decision to focus on #MeToo was obvious to Lo, who is also Director-General of the Taiwan Women’s Film Association, she is aware that the festival risks operating in a bubble of feminism.
The #MeToo movement has so far failed to gain mainstream momentum in Taiwan, despite the work of many women’s rights organizations and the existence of a high-profile offender — Golden Horse-nominated film director Doze Niu (鈕承澤), who in February was charged with sexually assaulting a female crew member.
Lo theorizes that this might be because Taiwan still lacks a public face to the movement, in the sense of a sexual assault survivor who can tell her story in a way that resonates with the wider public.
She adds that although sexual harassment and assault do happen here, “generally, the pressure could be relatively less” than in other countries, resulting in less “aggressive” efforts to end such behaviors.
Wary of building an echo chamber, the festival organizers conduct outreach through community screenings around the country. In post-screening discussions, Lo has had sobering encounters with other, usually older women.
“They will say, ‘Don’t come and influence my daughter-in-law and tell her that if her husband hits her, he’s wrong. Husbands are going to hit their wives, because when we were younger, we were also hit. Since we could bear it, why can’t my daughter-in-law?’” she says.
While the cause of gender equality remains pressing, Lo welcomes the fact that not everyone attends the festival for such principled reasons. Some audiences are primarily interested in the artistic and historic value of the films, she says.
EMBRACING DIVERSITY
The festival is learning to embrace this group of viewers, who have also contributed to its longevity. Now in its 26th year, Women Make Waves is the second-oldest film festival in Taiwan, behind only the Golden Horse Film Festival.
A case in point is this year’s “Lady Avengers: Asia, Women, and Chainsaws” section showcasing films from Hong Kong, Japan, South Korea and Taiwan, in which female protagonists revel in exacting murderous revenge for various forms of injustice. Three of the five films are directed by men.
Lo says that “Lady Avengers,” which consists of films originally released between 1960 and 1981, would have been unimaginable when she first started directing the festival seven years ago.
Back then, the program followed a formula of low-budget indie films that dealt squarely with social issues affecting women. There was staunch resistance to screening any works by male directors, and an emphasis on premieres.
The vast majority of directors featured at this year’s festival continue to be female. They include the Lebanese journalist and filmmaker Jocelyne Saab and American lesbian visual artist Barbara Hammer, both of whom have been given their own retrospectives.
But as the festival matures, Lo anticipates moving away from the latest releases and exclusively female line-up to explore film history and more diverse perspectives, including that of select male directors.
“It’s important to break the rules of the game when necessary,” she says.
As a single working woman, this newfound sense of confidence also extends from Lo’s professional to her personal life.
“Since turning 40 I feel super-confident,” she says. “Like I’ve found the right of control over my own body.”
Common sense is not that common: a recent study from the University of Pennsylvania concludes the concept is “somewhat illusory.” Researchers collected statements from various sources that had been described as “common sense” and put them to test subjects. The mixed bag of results suggested there was “little evidence that more than a small fraction of beliefs is common to more than a small fraction of people.” It’s no surprise that there are few universally shared notions of what stands to reason. People took a horse worming drug to cure COVID! They think low-traffic neighborhoods are a communist plot and call
It is barely 10am and the queue outside Onigiri Bongo already stretches around the block. Some of the 30 or so early-bird diners sit on stools, sipping green tea and poring over laminated menus. Further back it is standing-room only. “It’s always like this,” says Yumiko Ukon, who has run this modest rice ball shop and restaurant in the Otsuka neighbourhood of Tokyo for almost half a century. “But we never run out of rice,” she adds, seated in her office near a wall clock in the shape of a rice ball with a bite taken out. Bongo, opened in 1960 by
Over the years, whole libraries of pro-People’s Republic of China (PRC) texts have been issued by commentators on “the Taiwan problem,” or the PRC’s desire to annex Taiwan. These documents have a number of features in common. They isolate Taiwan from other areas and issues of PRC expansion. They blame Taiwan’s rhetoric or behavior for PRC actions, particularly pro-Taiwan leadership and behavior. They present the brutal authoritarian state across the Taiwan Strait as conciliatory and rational. Even their historical frames are PRC propaganda. All of this, and more, colors the latest “analysis” and recommendations from the International Crisis Group, “The Widening
From a nadir following the 2020 national elections, two successive chairs of the Chinese Nationalist Party (KMT), Johnny Chiang (江啟臣) and Eric Chu (朱立倫), tried to reform and reinvigorate the old-fashioned Leninist-structured party to revive their fortunes electorally. As examined in “Donovan’s Deep Dives: How Eric Chu revived the KMT,” Chu in particular made some savvy moves that made the party viable electorally again, if not to their full powerhouse status prior to the 2014 Sunflower movement. However, while Chu has made some progress, there remain two truly enormous problems facing the KMT: the party is in financial ruin and