If you are not an expert in reading between the lines or decoding sentences that have layers of meaning, you might have trouble following this movie, which is drowning in cold blood with lies, backstabbing and underhanded dealings.
Further complicating things is the director Yang Ya-che’s (楊雅喆) use of fabricated memories, subtle imagery, metaphors and implied events, leaving much open to interpretation (it’s mostly explained eventually, though). It’s the kind of film you might want to watch twice, as you’ll probably be oohing and ahhing with new revelations the second time around.
Whether you get the film immediately or have to look on the Internet for answers afterward, it can’t be denied that the acting, in general, is off the charts. Fourteen-year-old Vicky Chen (陳文淇) fully deserves her Golden Horse award for best supporting actress — but Patty Wu (吳可熙) feels just as legitimate for consideration.
Photo courtesy of atmovies.com
Kara Hui (惠英紅) won best actress with her role as Tang Yue-ying (棠月影), a conniving matriarch who will do anything to maintain her power and wealth — but if feels that the director went overboard with her lines as each one is as loaded with metaphors and hidden daggers. Sure, we all know that she’s not being genuine to her “friends” in the film, but her delivery makes her intentions too obvious to the point where it’s a bit unrealistic. It’s still hard to pull off such a character, who maintains her grace and dignity despite oozing with vileness, and Hui’s performance is chilling and unsettling nevertheless.
Her “friends,” played by Moon Wang (王月), Sally Chen (陳莎莉), Wen Chen-ling (溫貞菱) and Mariko Okubo are no better. They all appear to be polite and amicable but all of them have ulterior motives and sinister sides lurking underneath that manifest in different ways. It’s all about using each other, and psychological warfare is way scarier than a gunfight.
Chen and Wu take on rather complex roles as Tang Yue-ying’s daughters, and their stories are just as important to the film. Chen’s portrayal of the younger Tang Chen (棠真) is even more unnerving than that of Hui’s, but we can’t say more without giving away the film. Wu’s character, Tang Ning (棠寧), on the other hand provides a counterpoint to Hui’s as the tortured pawn who takes on the bad-on-the-outside role. She also speaks in circles and often metaphorically as well.
Although the other actresses turn in decent performances, these three single-handedly drive the film as it revolves around their intertwined but separate fates as the story progresses.
An understanding of Taiwanese politics and history is helpful for this film, as there are references to former president Chiang Kai-shek (蔣介石) and his Chinese Nationalist Party (KMT) elites, land speculation schemes involving government officials and good-old Taiwanese-style bribery with lavish banquets and Guanyin (觀音) statuettes. But corruption is universal, and it’s probably not that hard to catch what’s going on. And the dealings are just plot devices anyway — the real themes here are human depravity — love and the lack of it. That’s what makes this film more than just soap opera melodrama.
A curious device is the use of traditional Hoklo-speaking (also known as Taiwanese) storytellers to narrate parts of the film, featuring the renowned 82-year-old Yang Hsiu-ching (楊秀卿) on the yueqin, or moon lute. Wearing sunglasses and sitting in some sort of television-studio looking room of judgement in the Buddhist afterlife, she and her partner sing out parts of the story while related news reports flash across nearby reflective surfaces.
Yang should be applauded for trying to infuse additional elements of Taiwanese culture in to the movie, but the surreal and cartoonish imagery clashes with the rest of the film, and also she only appears a handful of times, which makes it seem like a tacked-on addition.
Other than that, the cinematography in subdued tones is atmospheric and just as haunting as the acting. There’s a lot of imagery to take note of, such as Tang Ning’s eerie oil portraits of the three main characters versus Tang Yueying and Tang Chen working on a traditional ink painting together. This is not the easiest movie to make, and kudos to Yang for taking on a refreshing departure from the normal Taiwanese fare — but maybe simplifying things just a tad would have made the film more enjoyable.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) hatched a bold plan to charge forward and seize the initiative when he held a protest in front of the Taipei City Prosecutors’ Office. Though risky, because illegal, its success would help tackle at least six problems facing both himself and the KMT. What he did not see coming was Taipei Mayor Chiang Wan-an (將萬安) tripping him up out of the gate. In spite of Chu being the most consequential and successful KMT chairman since the early 2010s — arguably saving the party from financial ruin and restoring its electoral viability —
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Toward the outside edge of Taichung City, in Wufeng District (霧峰去), sits a sprawling collection of single-story buildings with tiled roofs belonging to the Wufeng Lin (霧峰林家) family, who rose to prominence through success in military, commercial, and artistic endeavors in the 19th century. Most of these buildings have brick walls and tiled roofs in the traditional reddish-brown color, but in the middle is one incongruous property with bright white walls and a black tiled roof: Yipu Garden (頤圃). Purists may scoff at the Japanese-style exterior and its radical departure from the Fujianese architectural style of the surrounding buildings. However, the property