The biennial Pulima Art Festival (Pulima藝術節2016), a showcase for contemporary indigenous art and cultures, has moved south for its third installment after the first two were held in Taipei.
The festival, which opened on Saturday last week, runs through Feb. 5, with a multitude of dance, music and theater productions as well as art exhibitions and forums with contributions from Taiwan’s 14 Aboriginal communities, Austronesian-speaking areas and other indigenous peoples.
Organizers say the festival, the largest Aboriginal contemporary art event in the nation, is an important platform to showcase the power of Aboriginal cultural communication and to expose Aboriginal children to arts and cultural performances that are rooted in their own cultures.
Photo courtesy of Tjimur Dance Theatre
“Pulima” is a Paiwan word meaning creative or highly skilled people.
This year’s theme is “O loma no adingo,” which means “Home, where the spirit dwells.” The idea is to encourage young Aboriginals, especially artists, to have the courage to explore their own life experiences.
The festival, and the attendant Pulima Art Prize, is supported by the Indigenous Peoples Cultural Foundation, which took its initial inspiration for the event from the Edinburgh Art Festival and the Festival d’Avignon in France.
Groups that are members of the Taiwan Indigenous Performing Arts Connection, including the Pingtung County-based Tjimur Dance Theatre (蒂摩爾古薪舞集) and Taitung-based Bulareyaung Dance Company (布拉瑞揚舞團) are among those giving shows, along with the Atamira Dance Company and Black Grace from New Zealand and B2M (Bathurst to Melville), a seven-member band from the Tiwi Islands in Australia.
Tjimur and Black Grace will be performing their coproduction, 2_Gather (在一起), which premiered at the Taipei Arts Festival in September, this weekend.
The Hualien County-based Langasan Theatre (冉而山劇場), whose members are artists, farmers, blue-collar workers and academics from the Amis, Rukai and Sakizaya communities as well as Hakka and Hoklo, will present its new production, Mayaw Kakalawan (星星 — 颯旮啦旦老) for three shows at the Pier-2 Arts Center on Nov. 19 and Nov. 20
The festival events are being held around the city, at the Dadong Culture and Art Center, the Kaohsiung Experimental Theater, Pier-2 Arts Center and the Kaohsiung Museum of Fine Arts.
More information is available at the festival’s Web site (www.pulima.com.tw), though it is predominately in Mandarin.
If one asks Taiwanese why house prices are so high or why the nation is so built up or why certain policies cannot be carried out, one common answer is that “Taiwan is too small.” This is actually true, though not in the way people think. The National Property Administration (NPA), responsible for tracking and managing the government’s real estate assets, maintains statistics on how much land the government owns. As of the end of last year, land for official use constituted 293,655 hectares, for public use 1,732,513 hectares, for non-public use 216,972 hectares and for state enterprises 34 hectares, yielding
The small platform at Duoliang Train Station in Taitung County’s Taimali Township (太麻里) served villagers from 1992 to 2006, but was eventually shut down due to lack of use. Just 10 years later, the abandoned train station had become widely known as the most beautiful station in Taiwan, and visitors were so frequent that the village had to start restricting traffic. Nowadays, Duoliang Village (多良) is known as a bit of a tourist trap, with a mandatory, albeit modest, admission fee of NT$10 giving access to a crowded lane of vendors with a mediocre view of the ocean and the trains
Traditionally, indigenous people in Taiwan’s mountains practice swidden cultivation, or “slash and burn” agriculture, a practice common in human history. According to a 2016 research article in the International Journal of Environmental Sustainability, among the Atayal people, this began with a search for suitable forested slopeland. The trees are burnt for fertilizer and the land cleared of stones. The stones and wood are then piled up to make fences, while both dead and standing trees are retained on the plot. The fences are used to grow climbing crops like squash and beans. The plot itself supports farming for three years.
President William Lai (賴清德) on Nov. 25 last year announced in a Washington Post op-ed that “my government will introduce a historic US$40 billion supplementary defense budget, an investment that underscores our commitment to defending Taiwan’s democracy.” Lai promised “significant new arms acquisitions from the United States” and to “invest in cutting-edge technologies and expand Taiwan’s defense industrial base,” to “bolster deterrence by inserting greater costs and uncertainties into Beijing’s decision-making on the use of force.” Announcing it in the Washington Post was a strategic gamble, both geopolitically and domestically, with Taiwan’s international credibility at stake. But Lai’s message was exactly