Taiwan’s art scene is in many ways the artistic vanguard of Chinese history and culture — established galleries like Tina Keng (耿畫廊) and Lin & Lin (大未來林舍畫廊) frequently exhibit works by prominent Taiwanese and Chinese artists. However, some of the younger galleries like Galleria H (恆畫廊) — a chic and intimate space devoted to contemporary art on Xinsheng South Road – has been seeking to expand its scope to include artists from outside the Chinese-speaking world, as well as showcasing artwork that addresses messier themes like cross-cultural identity, multiculturalism and belonging.
Their current exhibition, I Don’t Belong (我不屬於), reflects Japanese-Taiwanese curator Nobuo Takamori’s personal struggle with figuring out his own place as a mixed-race polyglot in Taiwanese society.
PERSONAL ANGLE
Photo: Dana Ter, Taipei Times
“Japanese was my first language, then I learned Taiwanese (Hoklo), Mandarin and English, but now, Japanese is my weakest language,” Takamori says to me in English, flustered and confused, as if he were still trying to make sense of it.
The exhibition features the works of six female artists from around Asia, all handpicked by Takamori. Each of their works explores the overarching concept of finding one’s place as an expatriate and/or a multicultural, multilingual person in a modern urban setting.
“It was a tricky selection process since I am a male curator choosing works by female artists,” Takamori says.
Photo courtesy of Galleria H
Takamori did not initially intend for the exhibition to be composed entirely of works by women. Rather, he set out looking for artwork that had a personal storytelling element. It so happened that all the artists he chose were female.
“A lot of art galleries are focused more on the grand scale and bigger conceptual issues like globalization,” Takamori says. “But I feel that the best way to touch the viewer is through personal storytelling.”
He adds that “there are many artists who are talented in telling the female narrative — they don’t necessarily need to be ... female.”
Photo: Dana Ter, Taipei Times
The inspiration for I Don’t Belong started three years ago, when Takamori says he was “compelled to find out more about people similar to me.”
He joined a research project at Taipei’s Academia Sinica (中央研究院) on the Chinese Nationalist Party’s (KMT) expulsion of Japanese citizens living in Taiwan in the late 1940s. Although many of these people were born and raised in Taiwan, they were repatriated to a “homeland” which they knew very little of.
This resonated with Takamori who had artist friends with Japanese citizenship but grew up in Taiwan and were having problems finding visa sponsorship to allow them to continue living and creating art here.
Photo: Dana Ter, Taipei Times
An increasing number of “global citizens” face similar issues today. Growing up in multiple countries or in countries that are ethnically heterogeneous, these people exist between worlds and may not have allegiance to any one nation. The country — or countries — which they consider to be “home” may not be the same as what their passport states.
When translated into art, the results are simultaneously beautiful and bizarre. Images and ideas are not what they seem and it’s the subtleties that encapsulate what it really means to be a citizen of the world — seemingly fitting in but nevertheless always standing out.
IN BETWEEN FANTASY AND REALITY
Closest to Takamori’s experience is that of Korean-Japanese artist Kim In-sook. Her photographs of students at Korean international schools in Japan reflects the identity crisis she faced growing up in Osaka with her paternal roots being from North Korea.
The images in Between Two Koreas and Japan seem to depict happy children playing outdoors but upon closer inspection, something in the composition is off. First, some of the students seem racially ambiguous. Kim was especially intrigued by schools that followed the North Korean education system. Her shots of elementary school boys dressed in Korean military-style attire with sashes and lapel pins, set against distinctly Japanese sceneries with cherry blossom trees in the background, are especially evocative.
The portraits draw out, in the most simplistic terms, the historical tension between North Korea, South Korea and Japan — and how it has marked the lives of people like Kim.
TypoKaki (kaki means “feet” in Bahasa), a Malaysian typography and design company, also tackles the question of multicultural existence, but through the (mis)use of language. The design team trio created multiple copies of books resembling Mao Zedong’s (毛澤東) Little Red Book. But far from containing political discourse, Women’s Word (女人的字) is a humorous dictionary consisting of made-up words which relate to experiences unique to women.
All of the words contain the Chinese character for women, nu (女), in them and they come with definitions in Chinese, English and Bahasa — the three main languages spoken in Malaysia. Since one of the made-up words is “wa” — “envy that stems from a polygamous relationship” — it’s obvious that TypoKaki is in sync with the world of dating and relationships today.
Au Sow-yee (區秀詒), who also hails from Malaysia, uses videography to create a fictional island, Mengkerang, located in Southeast Asia where people of different races coexist peacefully. Au interviewed her friends, asking them to describe their idea of utopia which she then compiled into a video named A Day Without Sun in Mengkerang.
Alongside the video projection, on the gallery’s wall, are historical documents printed on slabs of wood. They incorporate actual texts like the Federation of Malaya Independence Act of 1957 from which Malaya (present-day Malaysia) gained independence from British colonial rule. But Au interweaves her own clauses into the text, spelling out her vision for the fictional island. “Mengkerang is the last attachment of pseudo-ethnics for people with no sense of identity.”
Given how art tends to be associated with a specific country or culture, Takamori has done a particularly skilled job at curating an exhibition that breaks down traditional categories like “Chinese” or “Taiwanese” art.
Although identity and belonging are serious topics, there’s a good dose of humor in the artwork which helps to draw in the viewer. More importantly, the intermeshing of fantasy with reality is a fitting representation of the world that many “global citizens” live in — and it’s nice to finally have some aesthetic acknowledgment of such an existence.
When the South Vietnamese capital of Saigon fell to the North Vietnamese forces 50 years ago this week, it prompted a mass exodus of some 2 million people — hundreds of thousands fleeing perilously on small boats across open water to escape the communist regime. Many ultimately settled in Southern California’s Orange County in an area now known as “Little Saigon,” not far from Marine Corps Base Camp Pendleton, where the first refugees were airlifted upon reaching the US. The diaspora now also has significant populations in Virginia, Texas and Washington state, as well as in countries including France and Australia.
On April 17, Chinese Nationalist Party (KMT) Chairman Eric Chu (朱立倫) launched a bold campaign to revive and revitalize the KMT base by calling for an impromptu rally at the Taipei prosecutor’s offices to protest recent arrests of KMT recall campaigners over allegations of forgery and fraud involving signatures of dead voters. The protest had no time to apply for permits and was illegal, but that played into the sense of opposition grievance at alleged weaponization of the judiciary by the Democratic Progressive Party (DPP) to “annihilate” the opposition parties. Blamed for faltering recall campaigns and faced with a KMT chair
As we live longer, our risk of cognitive impairment is increasing. How can we delay the onset of symptoms? Do we have to give up every indulgence or can small changes make a difference? We asked neurologists for tips on how to keep our brains healthy for life. TAKE CARE OF YOUR HEALTH “All of the sensible things that apply to bodily health apply to brain health,” says Suzanne O’Sullivan, a consultant in neurology at the National Hospital for Neurology and Neurosurgery in London, and the author of The Age of Diagnosis. “When you’re 20, you can get away with absolute
Dull functional structures dominate Taiwan’s cityscapes. But that’s slowly changing, thanks to talented architects and patrons with deep pockets. Since the start of the 21st century, the country has gained several alluring landmark buildings, including the two described below. NUNG CHAN MONASTERY Dharma Drum Mountain (法鼓山, DDM) is one of Taiwan’s most prominent religious organizations. Under the leadership of Buddhist Master Sheng Yen (聖嚴), who died in 2009, it developed into an international Buddhist foundation active in the spiritual, cultural and educational spheres. Since 2005, DDM’s principal base has been its sprawling hillside complex in New Taipei City’s Jinshan District (金山). But
RSS