From its Zen-inspired decor to the beautifully presented 10-course meal, Da Shan Wu Jia (大山無價) shares a striking resemblance to another mountainside dining retreat, Shi-Yang Culture Restaurant (食養山房) (reviewed in the Oct. 30, 2009 edition of the Taipei Times).
The two restaurants are indeed connected. Da Shan Wu Jia was started by a former Shi-Yang chef, Yu Yuan-kun (游源昆). When Shi-Yang prepared to move from its original location in Sindian (新店) to Yangmingshan, Yu decided he wanted to stay in the area and open his own restaurant. The 39-year-old Yilan native found a property with a garden on Beiyi Road (北宜路) and renovated the two-story house to accommodate up to 80 diners.
The restaurant is quiet and tranquil, with a view of the mountains, minimalist interior and a comfy, spacious dining area, where diners sit on tatami mats at low tables.
There is no menu, as each
of the 10 courses is decided
by Yu and his team of six
chefs. The meal, priced at NT$1,000 per person and NT$850 for vegetarians, draws inspiration from Japanese
and Taiwanese cuisines.
Yu shares the same approach to food preparation as his former employer. He only uses locally sourced, fresh ingredients — the vegetables are from Sindian farms and the seafood is transported daily from Yilan.
Our meal started with a slice of homemade peanut tofu, which left a lasting impression for its taste and presentation. It had a creamy texture, punctuated by a tiny dab of wasabi hidden under a goji berry — a very pleasing surprise. The block of bean curd was also garnished with pine nuts and a spot of soy sauce. Served on red ceramic trays
and a large stone-colored slab, the dish looked like a Chinese ink painting.
Unfortunately none of the other dishes could match this one, though there were plenty of brilliant moments: sashimi slices served on a bed of salad and calamari cut in the shape of thick noodles; chicken stewed in red yeast rice (a mild-tasting ingredient used in Chinese medicine) served on a crispy wonton skin; homemade mulberry vinegar; a chicken soup with several different types of fresh bamboo.
I found it hard not to make comparisons with Shi-Yang, where the meal only got better and each course felt like a discovery. It was hit or miss at Da Shan Wu Jia. The later courses, a fried rice morsel with mullet roe and a bamboo and chicken soup, were good, but anticlimactic.
For service, Shi-Yang also holds an edge over Da Shan Wu Jia. The wait staff members were highly attentive, but their timing awkward. Several of them (20-something male students) were too eager to take our plates away, as if their eyes were on the plates only and not observing us.
But Da Shan Wu Jia is still worth a try, especially for those in southern Taipei looking for a novel dining experience, not to mention a peaceful getaway. The restaurant still makes for an acceptable alternative for those who can’t get a table at Shi-Yang, which usually has a six-week wait for weekends.
The restaurant is hard to reach on public transportation, but taxi drivers in the area know the place. A cab ride from Xindian MRT Station (新店捷運站) takes between 10 to 15 minutes and should cost around NT$160.
Aug. 25 to Aug. 31 Although Mr. Lin (林) had been married to his Japanese wife for a decade, their union was never legally recognized — and even their daughter was officially deemed illegitimate. During the first half of Japanese rule in Taiwan, only marriages between Japanese men and Taiwanese women were valid, unless the Taiwanese husband formally joined a Japanese household. In 1920, Lin took his frustrations directly to the Ministry of Home Affairs: “Since Japan took possession of Taiwan, we have obeyed the government’s directives and committed ourselves to breaking old Qing-era customs. Yet ... our marriages remain unrecognized,
During the Metal Ages, prior to the arrival of the Dutch and Chinese, a great shift took place in indigenous material culture. Glass and agate beads, introduced after 400BC, completely replaced Taiwanese nephrite (jade) as the ornamental materials of choice, anthropologist Liu Jiun-Yu (劉俊昱) of the University of Washington wrote in a 2023 article. He added of the island’s modern indigenous peoples: “They are the descendants of prehistoric Formosans but have no nephrite-using cultures.” Moderns squint at that dynamic era of trade and cultural change through the mutually supporting lenses of later settler-colonialism and imperial power, which treated the indigenous as
An attempt to promote friendship between Japan and countries in Africa has transformed into a xenophobic row about migration after inaccurate media reports suggested the scheme would lead to a “flood of immigrants.” The controversy erupted after the Japan International Cooperation Agency, or JICA, said this month it had designated four Japanese cities as “Africa hometowns” for partner countries in Africa: Mozambique, Nigeria, Ghana and Tanzania. The program, announced at the end of an international conference on African development in Yokohama, will involve personnel exchanges and events to foster closer ties between the four regional Japanese cities — Imabari, Kisarazu, Sanjo and
By 1971, heroin and opium use among US troops fighting in Vietnam had reached epidemic proportions, with 42 percent of American servicemen saying they’d tried opioids at least once and around 20 percent claiming some level of addiction, according to the US Department of Defense. Though heroin use by US troops has been little discussed in the context of Taiwan, these and other drugs — produced in part by rogue Chinese Nationalist Party (KMT) armies then in Thailand and Myanmar — also spread to US military bases on the island, where soldiers were often stoned or high. American military policeman