Yinka Jegede-Ekpe, sees her life as a series of battles, but her story follows a familiar pattern: She runs into huge obstacles, she wages tough fights, and she emerges unscathed -- mostly.
Jegede-Ekpe is HIV positive. But her fights aren't always against the human immunodeficiency virus. Her adversaries are almost always people.
PHOTO: NY TIMES
Just as HIV-positive Americans were met with widespread rejection and fear in the early to mid-1980s -- many are still experiencing it to this day -- Jegede-Ekpe, 25, has faced scorn, panic, bullying, and anxiety in Nigeria ever since she learned of her infection six years ago.
For her decisions to declare her status publicly, to educate Nigerians, and to advocate for the rights of those living with HIV and AIDS in Nigeria, Jegede-Ekpe was named one of four 2004 Reebok Human Rights Award recipients on Monday at the UN. Yesterday afternoon she was to talk about her challenges in the Snyder Auditorium at the Harvard School of Public Health, which is overseeing a US$25 million AIDS treatment and prevention program in Nigeria.
Jegede-Ekpe has much to say about what it is to live with HIV in Africa today, the epicenter of the global pandemic. It begins with the moment she found out she was infected. She was 19, living in the southwestern Nigerian city of Ilesha, north of Lagos, and she had rashes all over her body. She took a blood test.
"The lab scientist started looking at me like I was someone from another world, an outcast," she said one day recently. "I found out I was positive. I couldn't believe it. I thought I was practicing safe sex. My thought was, I was going to die immediately. The first, second, third day passed, and I didn't die. So I got myself out of bed, and I called my boyfriend, a medical student."
She couldn't contain her anger. "My mind was such that I was going to kill him; he infected me. I told him he must go for a test, and he did."
Jegede-Ekpe paused. "It came out negative."
She thought about other potential exposures. She had not had sex with anyone else. Then she remembered a tooth extraction. She visited the dentist, took a look at the unsanitary conditions and knew that someone else's infected blood had been passed to her during the procedure. The dentist, shaken by the news, immediately started sterilizing his equipment.
People started hearing about her diagnosis. Fellow choir members at her church asked that she no longer sing with them; she decided to leave the church. At the Wesley Nursing School, where she was studying to be a nurse, the head of the school told her she should drop out.
Jegede-Ekpe stood firm.
In her meeting with the administrator, he said, "What is your future if you are HIV positive?"
"My future is in the hand of God, not in the hands of you," she responded.
"There's no future in nursing for you," he said.
"I'm not going to leave," Jegede-Ekpe said.
And she didn't. The school made it difficult for her to stay. The administration put a lock on the women's bathroom and refused to give her a key. Most of her classmates wouldn't associate with her. Lecturers, she said, "looked at me as though I was a ghost. They thought I would die before five years. It is surprising to them I am alive now."
In 2001, she graduated with her nursing degree. At the time, she had another decision to make: going public with her status.
"I told my mother that I was coming out," Jegede-Ekpe said. Her mother resisted, but after hearing how important it was for her daughter -- the middle child of five siblings -- the mother gave her blessing.
Jegede-Ekpe said she needed to speak out because most people in Nigeria were in denial about the disease, and that was killing them.
"When people like myself come out, you see the faces of the epidemic for the first time. I'm not a fact or figure. And they can see that people like me can live a normal life," Jegede-Ekpe said.
Adeola Olunloyo, a Nigerian television journalist who met Jegede-Ekpe on a UNICEF-sponsored tour on AIDS in the US, invited Jegede-Ekpe in 2002 to her talk show called Youth Forum.
"She blew them away," Olunloyo said. "She held the audience spellbound. You can't believe the effect it had. We were all talking about HIV, but no one had seen anyone come forward. And here was a person so brave and so pretty, well, it made a huge impression."
Stephen Dickerman, Reebok's director of the human rights award program, said that Jegede-Ekpe was a compelling selection because of her courage.
"To understand her, you have to look at her at age 19, when she was diagnosed, and all the bravery and single-mindedness it took to do what she did," Dickerman said.
While she has been focused on drawing attention to people living with HIV and AIDS, her health also has been a concern. In 2001, a friend who hadn't seen her for a while was shocked at her weight loss and badgered UNICEF to buy antiretroviral drugs for Jegede-Ekpe. Jegede-Ekpe had been acting as a consultant to UNICEF.
The charity agreed, and Jegede-Ekpe's health gradually improved. Her CD4 count, which measures a body's ability to fight off diseases, had been at 160; medical guidelines call for antiretroviral treatment when CD4 counts dip below 200. A healthy person's CD4 count is around 800. Jegede-Ekpe's CD4 is now at 270.
Jegede-Ekpe, who is married to another leading AIDS activist in Nigeria, spends much of her energy running the Nigerian Community of Women Living With HIV/AIDS, which she helped start.
"I want this to reach a point when I can tell a neighbor that I have HIV or AIDS just like I would tell them I have malaria," she said.
Her biggest supporter is her mother, she said. Even though she educated her mother about AIDS, and even though she playfully dismisses her mother's belief that prayer can cure the virus, Jegede-Ekpe lives for her mother's daily phone calls.
Her mother, it turned out, is one person she does not have to fight.
"My mother is very, very proud of me," Jegede-Ekpe said. "She called me this morning, she calls me every day, and says, `How are you? Don't stress yourself.' She told me not so long ago, `I'm happy that you came out and told everyone you have HIV. That is what God sent you here to do.'"
John Donnelly can be reached at donnelly@globe.com.
Towering high above Taiwan’s capital city at 508 meters, Taipei 101 dominates the skyline. The earthquake-proof skyscraper of steel and glass has captured the imagination of professional rock climber Alex Honnold for more than a decade. Tomorrow morning, he will climb it in his signature free solo style — without ropes or protective equipment. And Netflix will broadcast it — live. The event’s announcement has drawn both excitement and trepidation, as well as some concerns over the ethical implications of attempting such a high-risk endeavor on live broadcast. Many have questioned Honnold’s desire to continues his free-solo climbs now that he’s a
As Taiwan’s second most populous city, Taichung looms large in the electoral map. Taiwanese political commentators describe it — along with neighboring Changhua County — as Taiwan’s “swing states” (搖擺州), which is a curious direct borrowing from American election terminology. In the early post-Martial Law era, Taichung was referred to as a “desert of democracy” because while the Democratic Progressive Party (DPP) was winning elections in the north and south, Taichung remained staunchly loyal to the Chinese Nationalist Party (KMT). That changed over time, but in both Changhua and Taichung, the DPP still suffers from a “one-term curse,” with the
Jan. 26 to Feb. 1 Nearly 90 years after it was last recorded, the Basay language was taught in a classroom for the first time in September last year. Over the following three months, students learned its sounds along with the customs and folktales of the Ketagalan people, who once spoke it across northern Taiwan. Although each Ketagalan settlement had its own language, Basay functioned as a common trade language. By the late 19th century, it had largely fallen out of daily use as speakers shifted to Hoklo (commonly known as Taiwanese), surviving only in fragments remembered by the elderly. In
William Liu (劉家君) moved to Kaohsiung from Nantou to live with his boyfriend Reg Hong (洪嘉佑). “In Nantou, people do not support gay rights at all and never even talk about it. Living here made me optimistic and made me realize how much I can express myself,” Liu tells the Taipei Times. Hong and his friend Cony Hsieh (謝昀希) are both active in several LGBT groups and organizations in Kaohsiung. They were among the people behind the city’s 16th Pride event in November last year, which gathered over 35,000 people. Along with others, they clearly see Kaohsiung as the nexus of LGBT rights.