As the Soviet Union was collapsing in the late 1980s and Russia seemed to be starting the process of democratization, 36-year-old US academic Francis Fukuyama had the audacity to assert that the world was at the “end of history.”
Fukuyama claimed that democratic systems would become the norm, and peace would prevail the world over.
He published a grandiose essay, “The End of History?” in the summer 1989 edition of the journal National Interest. Overnight, Fukuyama became a famous theorist in the US, western Europe, Japan and even Taiwan.
Did the collapse of the Soviet Union mark the end of an era as Fukuyama predicted?
Not at all.
The budding democracy did not survive the rise of Russian President Vladimir Putin, a former KGB operative who ascended to the top of Russia’s polity, and sought to restore the global power and influence of the former Soviet Union.
Putin’s invasion of Ukraine provides unmistakable evidence that autocracy is an everlasting threat to world peace.
Fukuyama’s knowledge of Communist China was naive and rather faulty. In June 1989, then-Chinese leader Deng Xiaoping (鄧小平) ordered the People’s Liberation Army (PLA) to crack down on angry students and others who had staged a sit-in at Beijing’s Tiananmen Square to protest the Chinese Communist Party (CCP) government’s corruption and autocracy.
In May and June of that year, more than 200,000 university students and other young people were holding a sit-in to appeal to the CCP government to carry out its promised anti-corruption program and democratic reforms. The peaceful protest, which the students called a “patriotic democratic movement,” was not intended to destroy the system, but to democratize it.
However, CCP leadership, led by Deng and other hardliners, did not see anything patriotic in the protests. As far as they were concerned, the demonstrators were anti-party troublemakers intending to stir up political and social turmoil. They needed to be stopped by all means, including by force.
To shore up his already weakened leadership status, Deng acted tough. As chairman of the Chinese Military Affairs Council, Deng ordered troops to crush the demonstrators on the night of June 3, 1989, when PLA units moved toward Tiananmen Square from all directions, shooting and killing thousands of unarmed civilians who were at the square or on their way there.
Most Americans, including myself, watched in disbelief and shock as television screens showed vivid scenes of the crackdown.
Outrage among Americans over the massacre compelled the administration of then-US president George H.W. Bush to impose a series of punishing sanctions on the CCP.
The US immediately halted military relations with China — no more sales of military equipment, no contacts between the US military and the PLA, and a crackdown on US and international lending to China.
In spite of the efforts by the Bush administration to restore US-China relations, the US Congress and the public changed the dynamics of interactions between the two countries. There could be no return to the partnership that existed before the massacre on June 4, 1989.
Did Fukuyama see that? Apparently he did not.
Parris Chang is a former deputy secretary-general of the National Security Council and professor emeritus of political science at Pennsylvania State University.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then