Taiwan finds itself in a period of transitional justice. Taiwanese, determined to make social dialogue a reality, are facing challenges with courage and hope.
An article on Monday last week titled “Taiwan’s hopes for transitional justice” by Academia Sinica research fellow Wu Nai-teh (吳乃德) in the Chinese-language Liberty Times (the Taipei Times’ sister newspaper) made a big impact as it pointed out several ways to create social dialogue.
The best place for implementing these ideas is the museum at the Chiang Kai-shek Memorial Hall.
During President Tsai Ing-wen’s (蔡英文) first term in office, the Ministry of Culture ran a memorial hall review and art transformation project, but the project did not generate enough ideas.
The media reported that many programs remained unannounced, stuck in the Executive Yuan, Whether they were not announced following passionate decisions over political name rectification in 2007 and 2008 will never be known.
During the first name rectification campaign in 2007, almost 100 White Terror and 228 Incident victims and family members stepped into the Chiang Kai-shek Memorial Hall for the first time in their lives to express their support for changing the name to National Taiwan Democracy Memorial Hall.
It is difficult to imagine what they felt as they did so.
In 2008, then-president Ma Ying-jeou (馬英九) undid the name change and proposed an exhibition that would show Chiang’s mistakes as well as his achievements, something he never followed through on during his eight years in office.
Wu’s article brought up the complicated issue of whether the memorial hall should be kept.
Before politicians make a decision, he wrote, it would build mutual understanding to use the memorial hall as a museum in which people could talk about the nation’s contested history, as was intended by the theme for International Museum Day in 2017: “Museums and Contested Histories: Saying the Unspeakable in Museums.”
The theme for this year’s International Museum Day is “Museums for Equality: Diversity and Inclusion.”
Perhaps this could offer Taiwanese society an opportunity to collectively gain a deeper understanding of difficulties encountered and achievements gained in transitional justice experiences in Germany and South Africa, as well as countries in eastern Europe, South America and Asia.
Using the memorial hall space to host comparative exhibitions, films, symposiums and other activities addressing transitional justice in Taiwan and abroad, while also collecting and publishing visitors’ opinions would be a transparent and creative way to gauge public opinion and build mutual trust, while respecting democracy and freedom.
The Chiang Kai-shek Memorial Hall, the National Human Rights Museum, the National 228 Memorial Museum and the Transitional Justice Commission should work together with private museums to gain an understanding of what most members of the public are thinking.
Using the museum in this way would have the lowest social cost, while offering the best opportunity for dialogue and making use of soft power.
It is also a precious and unique opportunity gifted to Taiwanese by their forbears’ sacrifice and struggle, which built the freedom that Taiwan enjoys today. It is an opportunity for all of Taiwan to show the world how it implements transitional justice.
Tsao Chin-jung is president of Taiwan Art-in Design.
Translated by Perry Svensson
Chinese agents often target Taiwanese officials who are motivated by financial gain rather than ideology, while people who are found guilty of spying face lenient punishments in Taiwan, a researcher said on Tuesday. While the law says that foreign agents can be sentenced to death, people who are convicted of spying for Beijing often serve less than nine months in prison because Taiwan does not formally recognize China as a foreign nation, Institute for National Defense and Security Research fellow Su Tzu-yun (蘇紫雲) said. Many officials and military personnel sell information to China believing it to be of little value, unaware that
Before 1945, the most widely spoken language in Taiwan was Tai-gi (also known as Taiwanese, Taiwanese Hokkien or Hoklo). However, due to almost a century of language repression policies, many Taiwanese believe that Tai-gi is at risk of disappearing. To understand this crisis, I interviewed academics and activists about Taiwan’s history of language repression, the major challenges of revitalizing Tai-gi and their policy recommendations. Although Taiwanese were pressured to speak Japanese when Taiwan became a Japanese colony in 1895, most managed to keep their heritage languages alive in their homes. However, starting in 1949, when the Chinese Nationalist Party (KMT) enacted martial law
“Si ambulat loquitur tetrissitatque sicut anas, anas est” is, in customary international law, the three-part test of anatine ambulation, articulation and tetrissitation. And it is essential to Taiwan’s existence. Apocryphally, it can be traced as far back as Suetonius (蘇埃托尼烏斯) in late first-century Rome. Alas, Suetonius was only talking about ducks (anas). But this self-evident principle was codified as a four-part test at the Montevideo Convention in 1934, to which the United States is a party. Article One: “The state as a person of international law should possess the following qualifications: a) a permanent population; b) a defined territory; c) government;
The central bank and the US Department of the Treasury on Friday issued a joint statement that both sides agreed to avoid currency manipulation and the use of exchange rates to gain a competitive advantage, and would only intervene in foreign-exchange markets to combat excess volatility and disorderly movements. The central bank also agreed to disclose its foreign-exchange intervention amounts quarterly rather than every six months, starting from next month. It emphasized that the joint statement is unrelated to tariff negotiations between Taipei and Washington, and that the US never requested the appreciation of the New Taiwan dollar during the