Fifteen years after communism was officially pronounced dead, its specter seems once again to be haunting Europe. Last month, the Council of Europe's parliamentary assembly voted to condemn the "crimes of totalitarian communist regimes," linking them with Nazism and complaining that communist parties are still "legal and active in some countries." Now Goran Lindblad, the conservative Swedish member of parliament behind the resolution, wants to go further. Demands that European ministers launch a continent-wide anti-communist campaign -- including school textbook revisions, official memorial days and museums -- only narrowly missed the necessary two-thirds majority.
Last Wednesday, declaring himself delighted at the first international condemnation of this "evil ideology," Lindblad pledged to bring the wider plans back to the Council of Europe in the coming months.
He has chosen a good year for his ideological offensive: this is the 50th anniversary of Nikita Khrushchev's denunciation of Josef Stalin and the subsequent Hungarian uprising, which will doubtless be the cue for further excoriation of the communist record. The ground has been well laid by a determined rewriting of history since the collapse of the Soviet Union that has sought to portray 20th-century communist leaders as monsters equal to or surpassing Adolf Hitler in their depravity -- and communism and fascism as the two greatest evils of history's bloodiest era.
The latest contribution was last year's bestselling biography of Zedong (
Paradoxically, given that there is no communist government left in Europe outside Moldova, the attacks have if anything become more extreme as time has gone on. A clue as to why that might be can be found in the rambling report by Lindblad that led to the Council of Europe declaration. Blaming class struggle and public ownership, he explained that "different elements of communist ideology such as equality or social justice still seduce many" and "a sort of nostalgia for communism is still alive."
Perhaps the real problem for Lindblad and his right-wing allies in eastern Europe is that communism is not dead enough -- and they will only be content when they have driven a stake through its heart and buried it at the crossroads at midnight.
The fashionable attempt to equate communism and Nazism is in reality a moral and historical nonsense. Despite the cruelties of the Stalin terror, there was no Soviet Treblinka or Sobibor, no extermination camps built to murder millions. Nor did the Soviet Union launch the most devastating war in history at a cost of more than 50 million lives -- in fact it played the decisive role in the defeat of the German war machine.
Lindblad and the Council of Europe adopt as fact the wildest estimates of those "killed by communist regimes" (mostly in famines) from the fiercely contested Black Book of Communism, which also underplays the number of deaths attributable to Hitler.
The real records of repression now available from the Soviet archives are horrific enough (799,455 people were recorded as executed between 1921 and 1953 and the labor camp population reached 2.5 million at its peak)without engaging in an ideologically-fuelled inflation game.
But in any case, none of this explains why anyone might be nostalgic in former communist states, now enjoying the delights of capitalist restoration. The dominant account gives no sense of how communist regimes renewed themselves after 1956 or why Western leaders feared they might overtake the capitalist world well into the 1960s.
For all its brutalities and failures, communism in the Soviet Union, eastern Europe and elsewhere delivered rapid industrialization, mass education, job security and huge advances in social and gender equality. It encompassed genuine idealism and commitment, captured even by critical films and books of the post-Stalin era such as Andrzej Wajda's Man of Marble and Anatoli Rybakov's Children of the Arbat. Its existence helped to drive up welfare standards in the West, boosted the anti-colonial movement and provided a powerful counterweight to Western global domination.
It would be easier to take the Council of Europe's condemnation of communist state crimes seriously if it had also seen fit to denounce the far bloodier record of European colonialism -- which only finally came to an end in the 1970s. This was a system of racist despotism, which dominated the globe in Stalin's time. And while there is precious little connection between the ideas of fascism and communism, there is an intimate link between colonialism and Nazism.
The terms lebensraum and konzentrationslager were both first used by the German colonial regime in southwest Africa (now Namibia), which committed genocide against the Herero and Nama peoples and bequeathed its ideas and personnel directly to the Nazi party.
Around 10 million Congolese died as a result of Belgian forced labor and mass murder in the early 20th century; tens of millions perished in avoidable or enforced famines in British-ruled India; up to a million Algerians died in their war for independence, while controversy now rages in France about a new law requiring teachers to put a positive spin on colonial history.
Comparable atrocities were carried out by all European colonialists, but not a word of condemnation from the Council of Europe -- nor over the impact of European intervention in the Third World since decolonization.
Presumably, European lives count for more.
No major 20th-century political tradition is without blood on its hands, but battles over history are more about the future than the past. Part of the current enthusiasm in official Western circles for dancing on the grave of communism is no doubt about relations with today's Russia and China. But it also reflects a determination to prove there is no alternative to the new global capitalist order -- and that any attempt to find one is bound to lead to suffering and bloodshed.
With the new imperialism now being resisted in both the Muslim world and Latin America, growing international demands for social justice and ever greater doubts about whether the environmental crisis can be solved within the existing economic system, the pressure for political and social alternatives will increase.
The particular form of society created by 20th-century communist parties will never be replicated. But there are lessons to be learned from its successes as well as its failures.
In a meeting with Haitian Minister of Foreign Affairs Jean-Victor Harvel Jean-Baptiste on Tuesday, President William Lai (賴清德) vowed to continue providing aid to Haiti. Taiwan supports Haiti with development in areas such as agriculture, healthcare and education through initiatives run by the Taiwan International Cooperation and Development Fund (ICDF). The nation it has established itself as a responsible, peaceful and innovative actor committed to global cooperation, Jean-Baptiste said. Testimonies such as this give Taiwan a voice in the global community, where it often goes unheard. Taiwan’s reception in Haiti also contrasts with how China has been perceived in countries in the region
The world has become less predictable, less rules-based, and more shaped by the impulses of strongmen and short-term dealmaking. Nowhere is this more consequential than in East Asia, where the fate of democratic Taiwan hinges on how global powers manage — or mismanage — tensions with an increasingly assertive China. The return of Donald Trump to the White House has deepened the global uncertainty, with his erratic, highly personalized foreign-policy approach unsettling allies and adversaries alike. Trump appears to treat foreign policy like a reality show. Yet, paradoxically, the global unpredictability may offer Taiwan unexpected deterrence. For China, the risk of provoking the
On April 13, I stood in Nanan (南安), a Bunun village in southern Hualien County’s Jhuosi Township (卓溪), absorbing lessons from elders who spoke of the forest not as backdrop, but as living presence — relational, sacred and full of spirit. I was there with fellow international students from National Dong Hwa University (NDHU) participating in a field trip that would become one of the most powerful educational experiences of my life. Ten days later, a news report in the Taipei Times shattered the spell: “Formosan black bear shot and euthanized in Hualien” (April 23, page 2). A tagged bear, previously released
Young supporters of former Taiwan People’s Party (TPP) chairman Ko Wen-je (柯文哲) were detained for posting the names and photographs of judges and prosecutors believed to be overseeing the Core Pacific City redevelopment corruption case. The supporters should be held responsible for their actions. As for Ko’s successor, TPP Chairman Huang Kuo-chang (黃國昌), he should reflect on whether his own comments are provocative and whether his statements might be misunderstood. Huang needs to apologize to the public and the judiciary. In the article, “Why does sorry seem to be the hardest word?” the late political commentator Nan Fang Shuo (南方朔) wrote
RSS