It took two days for the young Muslim assassin to calm his nerves before the slaying.
Then, Mohama Waekaji said, he walked one cool morning to a rice mill, carrying a knife and following orders from a guerrilla commander to behead the 72-year-old Buddhist owner.
He asked the elderly man, Juan Kaewtongprakam, for some rice husks. As he turned to collect them, Waekaji said, he slashed the blade through the man's neck.
"I didn't dare to disobey," the 23-year-old Waekaji said in an interview -- the first time a Thai militant accused of a beheading had spoken to the Western media. "I knew they would come after me if I did not do what I was told."
The killing in February was one in a spate of beheadings that has shocked Thailand, a country with no history of the practice, fueling fears that the brutal tactics of the Middle East are spreading in Asia.
Twenty-five beheadings -- including 10 already this year -- have been reported in southern Thailand since an Islamic-inspired insurgency erupted in 2004, claiming more than 2,200 lives. Militants in the heavily Muslim region seek independence from mostly Buddhist Thailand.
"Beheadings are certainly on the rise outside of the Middle East proper," said Timothy Furnish, professor of Middle Eastern history at Georgia Perimeter College in the US. "These groups do take their cues from ... hardcore Islamic thought coming out of the Arab world. Beheading infidels not only shocks, but also demonstrates Islamic bona fides to other groups."
Thai authorities said jihad videos from the Middle East, captured from rebel training camps, may be inspiring young men like Waekaji. One clip said to have come from Iraq shows a woman lying on her side on a patch of grass as a man slowly cuts her throat with a long knife. Blood spurts from the wound, the screaming finally stops and her head is completely severed.
`"The inspiration is clearly coming across the Internet or through DVDs clips," said Zachary Abuza, a specialist on Southeast Asian terrorism at Simmons College in Boston.
"Islamist militants in Southeast Asia are very frustrated that the region is considered the Islamic periphery," Abuza said. "Militants of the region are actively trying to pull the region into the Islamic core. They want people to understand that their jihad is a part of the global jihad."
Beheadings have been linked to other militants across Asia, including groups in Afghanistan, Pakistan, Indian-held Kashmir and Indonesia, the world's most populous Muslim country.
In the mostly Roman Catholic Philippines, at least 37 people have been decapitated in the last decade by the al-Qaeda-linked Abu Sayyaf.
But the technique is not solely a tool of guerrillas.
It is a form of punishment where Islamic law is strictly interpreted such as in Saudi Arabia and under the Taliban regime in Afghanistan.
Waekaji's account of his journey -- from quiet, average student to a confessed killer -- offers insights into how young Muslims fall under the influence of militant Islamism.
He was attending a private Islamic school in Pattani Province when a school buddy persuaded him to join a religious event at a mosque. There ustad, or teachers, told him about an organization to liberate southern Thailand, asking him to take an oath to become a servant of Allah, obey the teachers and take the secrets of the organization to his grave.
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