Eddie Huang’s first book, a memoir, is titled Fresh Off the Boat, and the word to emphasize is “fresh.” Huang has a mouth on him.
He’s the proprietor of Baohaus, a raffish Taiwanese street-food joint in New York’s East Village. (Try the pork-belly buns, known as guabao.) He also hosts a show on Vice TV — it too is called Fresh Off the Boat — in which he does things like roll with biker gangs, wriggle in Taiwan’s metal scene and ingest a vast amount of offal. He’s Anthony Bourdain with a side of pickled radish.
Like the rappers he admires — Ghostface Killah, Dr Dre, Mobb Deep — Huang likes to trash talk. His memoir is calculated to make ripples in the busy food blogosphere.
He takes aim at Alice Waters, by now a vine-ripened target. “I ain’t never ate her food,” he admits. But he skewers her good-shopping-is-good-eating ethos. “You can’t,” Huang says, “buy a championship.”
He calls the brusque service in his restaurant “Anti-Danny Meyer.” He dislikes Harold McGee’s cerebral quality and Ferran Adria’s preciosity. He pokes Momofuku’s David Chang, hipster America’s most venerated chef, labeling him a bastardizer of gua bao. Comparing his pork buns to Chang’s, he boasts, “Nine out of 10 Asians with taste buds and an IQ over 80 like us better.”
This bluster — Huang puts the crude back in crudites — is not the reason to come to his book. Beneath it, Fresh Off the Boat is a surprisingly sophisticated memoir about race and assimilation in America. It’s an angry book, as much James Baldwin and Jay-Z as Amy Tan. That it’s also bawdy and frequently hilarious nearly, if not entirely, seals the deal.
Huang, who was born in 1982, grew up in Orlando, Florida, America’s least interesting city, where wit and soulfulness run afoul of zoning laws. There his Taiwanese father — who came to America because it was “the land of opportunity, free love and the Bee Gees,” the author says — ran a string of increasingly successful seafood and steak restaurants.
Eddie Huang was a rebel almost from the crib. He had little interest in being a stereotypical model minority; when he faced racial epithets at school, he fought back. “There was this switch that would go off,” he writes. “I wanted to hurt people like they hurt me.”
He got pretty good at hurting people. “I beat that kid,” he writes about a white guy who menaced him for racial reasons, as if he were “Reaganomics, the Counting Crows, and ‘Moby-Dick’ all rolled into one.”
Black culture, he felt, held more lessons for him than did Asian culture. He became obsessed with basketball, especially Charles Barkley, and with basketball sneakers. Good shoes were “like having cars on your feet,” he says. “Shoes were literally your hopes and dreams in a box.”
He plowed through black literature and sports biographies. About race and the fact that his father occasionally beat him, at times with a five-pound rubber alligator purchased at Busch Gardens, he says, “There wasn’t a section in the library titled ‘Books for Abused Kids,’ but there was black history and somehow, some way, it made sense to me.”
Perhaps most important, he found Tupac Shakur’s music. “Pac made sense to us,” Huang writes about himself and an Asian-American friend. “We lived in a world that treated us like deviants and we were outcast.” He adds: “Pac was the one guy we all pointed to and said, ‘Tell me this isn’t someone we should respect. Tell me this isn’t positive. Tell me he’s not an artist.”’
Huang spent a lot of time getting into scrapes. “I was a loudmouthed, brash, broken Asian who had no respect for authority in any form,” he says. He sold drugs, picked fights and ran sports betting pools. He peddled pornography, in those innocent pre-Internet days, to other kids. His parents didn’t always mind. About the pornography business, Huang says about his mother, “She respected the hustle.”
Huang attended the University of Pittsburgh and Rollins College and got a degree from the Benjamin N Cardozo School of Law, mostly so that “no one could ever look down on me again.” But his heart wasn’t in legal work.
He designed street fashion and worked as a comedian before landing a small spot on the Food Network show Ultimate Recipe Showdown. He prepared something he called Chairman Mao’s Cherry Cola skirt steak (and he knocks David Chang for inauthenticity?) and served it on a bun. “I lost the competition,” he says, “but won the crowd.”
His parents were against him stepping into the food world. He had a law degree! But he’d always been a maniacal eater. Fresh Off the Boat contains a lot of salty food-minded writing, the best of it totally unprintable here.
As a kid he understood that “Chuck E Cheese was for mouth breathers and kids with Velcro shoes.” The Huang family van couldn’t turn without “looking like a club sandwich falling apart.” In high school he was a first-rate stoner chef, using a clothing iron on frozen chimichangas. He comes to realize that “the one place that America allows Chinese people to do their thing is in the kitchen.”
You’ll pick a lot of gristle from between your teeth while reading Fresh Off the Boat. Huang works too hard to establish his street cred. He’s full of himself in ways that work only in rap lyrics. (“My food was, is, and always will be ill.”) There are continuity mishaps; he turns up in college in Pittsburgh without a word about how he got there. He refers at one point to experiencing “mental diarrhea,” a phrase that some readers — older ones, especially — may feel could have been an alternate title for this whole production.
But Huang mostly puts this book across. It’s a rowdy and, in its way, vital counterpoint to the many dignified and more self-consciously literary memoirs we have about immigration and assimilation. It’s a book about fitting in by not fitting in at all.
Recently the Chinese Nationalist Party (KMT) and its Mini-Me partner in the legislature, the Taiwan People’s Party (TPP), have been arguing that construction of chip fabs in the US by Taiwan Semiconductor Manufacturing Co (TSMC, 台積電) is little more than stripping Taiwan of its assets. For example, KMT Legislative Caucus First Deputy Secretary-General Lin Pei-hsiang (林沛祥) in January said that “This is not ‘reciprocal cooperation’ ... but a substantial hollowing out of our country.” Similarly, former TPP Chair Ko Wen-je (柯文哲) contended it constitutes “selling Taiwan out to the United States.” The two pro-China parties are proposing a bill that
March 9 to March 15 “This land produced no horses,” Qing Dynasty envoy Yu Yung-ho (郁永河) observed when he visited Taiwan in 1697. He didn’t mean that there were no horses at all; it was just difficult to transport them across the sea and raise them in the hot and humid climate. “Although 10,000 soldiers were stationed here, the camps had fewer than 1,000 horses,” Yu added. Starting from the Dutch in the 1600s, each foreign regime brought horses to Taiwan. But they remained rare animals, typically only owned by the government or
It starts out as a heartwarming clip. A young girl, clearly delighted to be in Tokyo, beams as she makes a peace sign to the camera. Seconds later, she is shoved to the ground from behind by a woman wearing a surgical mask. The assailant doesn’t skip a beat, striding out of shot of the clip filmed by the girl’s mother. This was no accidental clash of shoulders in a crowded place, but one of the most visible examples of a spate of butsukari otoko — “bumping man” — shoving incidents in Japan that experts attribute to a combination of gender
Last month, media outlets including the BBC World Service and Bloomberg reported that China’s greenhouse gas emissions are currently flat or falling, and that the economic giant appears to be on course to comfortably meet Beijing’s stated goal that total emissions will peak no later than 2030. China is by far and away the world’s biggest emitter of greenhouse gases, generating more carbon dioxide than the US and the EU combined. As the BBC pointed out in their Feb. 12 report, “what happens in China literally could change the world’s weather.” Any drop in total emissions is good news, of course. By