Baba Kebaba, a brand new Middle Eastern restaurant just off Shida Road (師大路), has a name and a menu that are reminiscent of Sababa, another Middle East-themed restaurant that's opened four branches in Taipei.
Like Sababa, Baba Kebaba sells falafel, hummus, Moroccan cigars and other Middle Eastern/Mediterranean staples. Both restaurants aim to double as hangout spots, a formula that has proved successful for falafel shacks around the world. And like Sababa (沙巴巴), Baba Kebaba's (巴巴卡巴巴) Chinese name sounds both lucky and Arabic, as in Ali Baba (阿里巴巴).
When it comes to the food, however, the two offer very different experiences.
PHOTO: RON BROWNLOW, TAIPEI TIMES
With dishes featuring variety meat - the Jerusalem pita pocket (NT$110) and Jerusalem mix (NT$180), as well as the option of upgrading an entree to get soup, salad and a drink, Baba Kebaba seems to be making more of an effort to suit local dining customs.
While Sababa's food can taste a bit dry at times, Baba Kebaba's goes the other way. On a recent visit, the meat in the lamb shish pita (NT$120) was literally swimming in oil, though it should be noted that the pita did not crack and fall apart. Likewise for the cucumber, onion and tomato salad that I got when I added NT$100 to my kafta and couscous meal (NT$180). The kafta, a kind of dumpling made from minced meat and spices, was also a tad on the oily side, but it was savory and generously portioned.
Other dishes, however, are not as flavorful as one would expect from a Middle Eastern restaurant. A good example is the hummus (NT$80), a spread traditionally made of blended chickpeas, garlic, lemon and tahini. Baba Kebaba's hummus tastes like olive oil and is the texture of puree. Not enough pita comes with the hummus for dipping, and it is buttery and white. This is fine as bread goes, but if you're expecting authentic pita you'll be disappointed.
On the plus side, the service at Baba Kebaba is friendly and efficient. The interior is pleasantly decorated with the standard Middle Eastern touches: Turkish carpets, ceramics, mosaic tiles, mirrors and embroidered cloths. Unlike Sababa the lighting during lunchtime is not too dim, which is good if you want to read a book. If you like belly dancing, you can see it here every Friday and Saturday at 7pm. And Heinekens are free with meals and half-price at NT$40 every Sunday until the end of next month.
Many people noticed the flood of pro-China propaganda across a number of venues in recent weeks that looks like a coordinated assault on US Taiwan policy. It does look like an effort intended to influence the US before the meeting between US President Donald Trump and Chinese dictator Xi Jinping (習近平) over the weekend. Jennifer Kavanagh’s piece in the New York Times in September appears to be the opening strike of the current campaign. She followed up last week in the Lowy Interpreter, blaming the US for causing the PRC to escalate in the Philippines and Taiwan, saying that as
US President Donald Trump may have hoped for an impromptu talk with his old friend Kim Jong-un during a recent trip to Asia, but analysts say the increasingly emboldened North Korean despot had few good reasons to join the photo-op. Trump sent repeated overtures to Kim during his barnstorming tour of Asia, saying he was “100 percent” open to a meeting and even bucking decades of US policy by conceding that North Korea was “sort of a nuclear power.” But Pyongyang kept mum on the invitation, instead firing off missiles and sending its foreign minister to Russia and Belarus, with whom it
The Chinese Communist Party (CCP) has a dystopian, radical and dangerous conception of itself. Few are aware of this very fundamental difference between how they view power and how the rest of the world does. Even those of us who have lived in China sometimes fall back into the trap of viewing it through the lens of the power relationships common throughout the rest of the world, instead of understanding the CCP as it conceives of itself. Broadly speaking, the concepts of the people, race, culture, civilization, nation, government and religion are separate, though often overlapping and intertwined. A government
Nov. 3 to Nov. 9 In 1925, 18-year-old Huang Chin-chuan (黃金川) penned the following words: “When will the day of women’s equal rights arrive, so that my talents won’t drift away in the eastern stream?” These were the closing lines to her poem “Female Student” (女學生), which expressed her unwillingness to be confined to traditional female roles and her desire to study and explore the world. Born to a wealthy family on Nov. 5, 1907, Huang was able to study in Japan — a rare privilege for women in her time — and even made a name for herself in the