After Wall Street reporter Daniel Pearl was kidnapped and executed by Islamic extremists in Pakistan six years ago, his parents, Ruth and Judea Pearl, chose to use thier family's tragedy to help promote cultural understanding. As a result, the Daniel Pearl Music Day event was begun in 2002 and has been held worldwide every year since.
Hosted by the Taiwan Foreign Correspondents Club, the sixth annual Taiwan Daniel Pearl Music Day (TDPMD) is set to take place on Sunday with sponsored beer, food and drinks. It will be a day of music to spread the message of unity across cultural divides.
"Music is one of the few things people can share. It doesn't matter who we are or what our cultural and ethnic backgrounds are, we can all appreciate and be moved by music equally," said event organizer Sean Scanlan, whose sister helped Daniel Pearl's parents organize the first music event in Los Angeles.
The TDPMD event features nine local bands including event regulars Public Radio and David Chen and the Muddy Basin Ramblers. Taiwanese rock band Black Summer Days and music festival favorite Coach will join the music marathon along with the 10-piece Al's Hothouse Chicago Jazz Band and the country trio Two Acres Plowed.
This year, the event will move from Treasure Hill (寶藏巖聚落) to Xinyi Public Assembly Hall (公民會館), a new art space at 44 South Village (四四南村), a military dependents' village in Xinyi District. Performances will take place on the main plaza where participants can enjoy the late-summer breeze in the preserved historical housing compound.
Visitors are encouraged to make donations of NT$200. The money will be used to pay the bands. "Though it's really not much, we want to show respect for the musicians and not take advantage of them," said Scanlan, adding that profits will be donated to the Daniel Pearl Foundation (www.danielpearl.org), which has taken an active role in raising public awareness of conflict.
PHOTOS: COURTESY OF THE DANIEL PEARL FOUNDATION
The Xinyi Public Assembly Hall is located at 50 Songqin St, Taipei (台北市松勤街50號). The event will start at 1pm and end at 10pm. For more information, contact seanscanlan@gmail.com.
Taiwan’s English education system is being pulled apart by three opposing forces. Bilingual Nation 2030 pulls students toward English and global communication. Artificial Intelligence (AI) readiness pulls them toward digital judgment, verification and AI-mediated work. But Taiwan’s old exam culture pulls them back toward memorization, grammar drills, timed reading and correct answers. If the education system keeps using old exams to define success, it risks producing graduates who are neither genuinely bilingual nor genuinely AI-ready, but trained for tasks machines can already perform. The first force is Bilingual Nation 2030. Launched in 2018, the policy aimed to “help Taiwan’s workforce connect
It seems every few days one bumps into one of those “real man” comments in which Taiwan is urged to “face reality” or similar, and “make a deal,” with the speaker implying that soon it will be too late. “Deal” advocates always present themselves as having a superior grip on reality, and the manly ability to make the “hard choice.” Their testosterone-laden language often echoes that of Taiwan sellout advocates. Note that such commentary always specifies a process (“make a deal, work with, make progress”), never the end state of what occupation by a violent authoritarian colonialist state will entail. In
“Taiwan’s Opposition Leader Comes to US With a Message Straight Out of Beijing” read a May 31 headline in the Wall Street Journal. Top US administration officials and members of Congress almost certainly read the WSJ, and if there was a bullet point takeaway that people in Washington should absorb ahead of Chinese Nationalist Party (KMT) Chair Cheng Li-wun’s (鄭麗文) arrival in DC on June 9, that headline is it. The last few columns have discussed this very topic, and the timing is not coincidental. While those top officials likely do not read the Taipei Times, judging by the number
As someone who normally steers clear of books with “transcendence” or “metaphysics” in their subtitles, this reviewer — a casual observer of local belief systems since the 1990s — found Fabian Graham’s Money God Temples in Taiwan a challenging read. Those who’ve only dipped their toes into temple culture will likely need to parse several sections with special care if they’re to keep up with the author, a British ethnographic researcher whose previous books have investigated religious practices among ethnic Chinese in Southeast Asia. This scholarly volume examines a facet of Taiwan’s religious landscape that didn’t exist a century ago, and