The past four years have been quiet for visionary Hong Kong filmmaker Tsui Hark (
Tsui's latest offering, Seven Swords, a kung fu epic shot among the mountainous splendor of northwestern China's Xinjiang province, will be premiered at the 62nd Venice International Film Festival next month.
But instead of the formulaic and exaggerated plots, elaborate sets and stylized direction that have marked recent historical martial arts epics, the so-called wuxia genre that he helped create, Tsui says he wants to take things back to basics.
PHOTO: AP
"In the world of wuxia, people's energy has always been exaggerated; a person can be unhurt after fighting with a thousand people or they can jump to the top of a house without a problem," the director often dubbed "Asia's Spielberg" says in his office overlooking Hong Kong's famous Victoria Harbour.
"These wuxia films have become detached from the real world," he adds.
As a result, for Seven Swords, out have gone the decorative sets that give many martial films their trademark "stagey" and "surreal" feel.
Also gone is far-fetched action, the huge and "inconvenient" costumes and the complicated hairstyles that typify latter-day kung fu flicks. "If we bring the world back to reality and tell the story with special characters, it will generate more energy for the film, it will bring out a whole new style and have a bigger impact," Tsui says.
With 60 films under his belt, Tsui is no stranger to the wuxia genre and has a long association with martial arts swordplay. His 1979 debut and cult classic, The Butterfly Murders, which contains elements of wuxia tales, murder mystery and science fiction, started a creative trend in Hong Kong cinema.
He also produced the breakthrough gangster hit A Better Tomorrow and the Once Upon a Time in China series, which launched Hollywood star Jet Li's career.
Set in 17th century China soon after the Manchurians have taken control of the entire country from the Qing dynasty rulers, the US$18 million movie gives a historical bent to a contemporary story by renowned novelist Liang Yusheng.
It follows seven martial arts masters who struggle to keep their art alive in the face of the new government's purge on practitioners.Chinese metaphysics come into play as each carries a sword that represents one of the seven states of being: unity, wisdom, assault, sacrifice, protection, animal instinct and camaraderie.
The movie is an epic tapestry of intertwining love, betrayal, friendship, heroism and swordplay, starring Hong Kong heart-throb Leon Lai, kung fu legend Lau Kar-leung, local starlet Charlie Young and Hero action star Donnie Yen.
Tsui says he wanted to change how most people saw heroes and set out to try to humanise them. "Every hero has to pay the price and faces a lot of challenges as he grows. He might have to give up his relationship and suffer consequences whether what he has done is right or wrong," he says.
Beneath all the action, Tsui hopes audiences will key into the movie's underlying message that humanity must strive for unity. "It has become clearer and clearer that life is so fragile. Take a look at the trauma suffered after big crises, we become more understanding with each other. Do we need so much violence and destruction to make a point?
"In this film, I want to convey the message that there are a lot of things we can reconcile and hope that a lot of conflicts, whether big or small, can be resolved," Tsui says.
US President Donald Trump may have hoped for an impromptu talk with his old friend Kim Jong-un during a recent trip to Asia, but analysts say the increasingly emboldened North Korean despot had few good reasons to join the photo-op. Trump sent repeated overtures to Kim during his barnstorming tour of Asia, saying he was “100 percent” open to a meeting and even bucking decades of US policy by conceding that North Korea was “sort of a nuclear power.” But Pyongyang kept mum on the invitation, instead firing off missiles and sending its foreign minister to Russia and Belarus, with whom it
When Taiwan was battered by storms this summer, the only crumb of comfort I could take was knowing that some advice I’d drafted several weeks earlier had been correct. Regarding the Southern Cross-Island Highway (南橫公路), a spectacular high-elevation route connecting Taiwan’s southwest with the country’s southeast, I’d written: “The precarious existence of this road cannot be overstated; those hoping to drive or ride all the way across should have a backup plan.” As this article was going to press, the middle section of the highway, between Meishankou (梅山口) in Kaohsiung and Siangyang (向陽) in Taitung County, was still closed to outsiders
Many people noticed the flood of pro-China propaganda across a number of venues in recent weeks that looks like a coordinated assault on US Taiwan policy. It does look like an effort intended to influence the US before the meeting between US President Donald Trump and Chinese dictator Xi Jinping (習近平) over the weekend. Jennifer Kavanagh’s piece in the New York Times in September appears to be the opening strike of the current campaign. She followed up last week in the Lowy Interpreter, blaming the US for causing the PRC to escalate in the Philippines and Taiwan, saying that as
The Chinese Communist Party (CCP) has a dystopian, radical and dangerous conception of itself. Few are aware of this very fundamental difference between how they view power and how the rest of the world does. Even those of us who have lived in China sometimes fall back into the trap of viewing it through the lens of the power relationships common throughout the rest of the world, instead of understanding the CCP as it conceives of itself. Broadly speaking, the concepts of the people, race, culture, civilization, nation, government and religion are separate, though often overlapping and intertwined. A government