Aremote Japanese community that welcomed German World War I prisoners with beer, sausages and sauerkraut instead of typically harsh treatment elsewhere has inspired one researcher to help uncover a forgotten past that forged an enduring link between the two countries. \nRoland Schulz, a 32-year-old German, is hoping to shed light on the legacy of a "fence-free" camp for German war prisoners in Naruto, southwest of Tokyo, that helped found a lasting friendship between two former enemies. \nWhile many fellow captives of the 1914-18 conflict were crowded into tiny huts and subjected to violence, some 1,000 German prisoners enjoyed an almost idyllic lifestyle in Naruto's Bando camp, complete with football matches, concerts and picnics. \n"I was surprised to know that such a prison existed in Japan," said Schulz, who has been in Naruto for nearly three years working at a museum and translating documents from prisoners interned at the camp. \n"It is unfortunate that Bando Prison is not famous in Germany," Schulz said. "I would like to send a message to my country, saying that the root of the relationship between the two countries is here." \nAccording to wartime records, prisoners were able to create a small corner of Germany at Bando, eating traditional food in a European-style cafe and holding lectures on philosophy and literature. \nFor entertainment, the Germans built a bowling alley, played billiards, sailed dinghies, watched and performed plays, baked biscuits, and had the use of a heated spa bath. \nLasting friendships were forged between the German prisoners and the Japanese villagers, and the bond has survived largely intact. \n"My father told me that at first, villagers were shocked to see such tall men with long noses and blue eyes," said Keisuke Hayashi, 70, the son of a prison camp post office worker. \n"People thought it was as if the soldiers came from outer space," the retired high school teacher said. \n"But people soon realized they were not trouble makers, and then provided support and enjoyed life with the `Doitsu-san,'" he said, using the honorific of "Mr. German" by which the villagers addressed their enforced guests. \nGerman prisoners were allowed to operate businesses in the camp set up with money donated or lent by Japanese. \nMany resumed their pre-war professions -- furniture makers, shoemakers, photographers, publishers, barbers, carpenters, pharmacists, shipbuilders, musical instrument craftsmen, and poetry teachers. \nUnder such liberal conditions, only one young homesick soldier ever attempted to escape. \nMost of the 4,630 German POWs held in Japan at the end of WWI were not so lucky. Reports of assault and battery against prisoners were frequent and they were crowded into small huts or cells, according to Ichiro Tamura, who runs the museum. \nThe enlightened policy in Naruto was introduced by Colonel Toyohisa Matsue, the warden of the 57,000㎡prison camp built to intern the German troops captured in China. \nJapan took part in World War I in 1914 as an ally of Britain. Tokyo declared war against Berlin and seized the northern Chinese port city of Qingdao held by German troops. \n"Matsue used to say both Japanese and German soldiers fought for the sake of their own countries, not against each other," said Masashi Nakano, assistant director of the museum. \n"Matsue respected his enemies and ordered his men to provide as much hospitality as possible although the central government was critical of him for being too lenient," Nakano said. \nThe German soldiers reciprocated by teaching local residents how to practice dairy farming, bake bread and build Western-style houses and stone bridges.
Miao Lin-Zucker (林季苗) wanted to teach Taiwanese how to speak French; instead she’s helping the French learn Hoklo (also known as Taiwanese). As of last week, nearly 120 people had expressed interest in the first ever Hoklo classes (listed as Taiwanais in French) offered by Les Cours d’Adultes de Paris, one of the largest public language learning institutions in France. The courses begin online next month. “It’s getting easier to explain Taiwan to people here due to its recent international visibility,” Lin-Zucker says. “So it doesn’t seem as strange anymore to promote a Taiwanese Hoklo class. I’m not training language experts
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It’s not often I glimpse something from a bus that, in a second or less, convinces me to press the stop-request button earlier than planned. But just after crossing into Taichung’s Shihgang District (石岡) from Fongyuan District (豐原), we passed a building that was so distinctive I didn’t care if I’d end up with a long walk under the hot sun. I’d never seen a fire station quite like it. The greater part was gray and somewhat bland, but to those familiar with Taiwan’s various architectural styles, the endearing cream-yellow entrance way screamed, “colonial-era public building.” My hunch turned out to be