She used to be a singer and actress, winning international acclaim in the film The Wedding Banquet (喜宴), in which she portrayed a tough woman from China who tried marrying a gay Taiwanese man in Manhattan to get a green card. Now she is the female Atayal warrior, wearing the tradition sleeveless garments of her people, questioning Premier Yu Hsi-kun (游錫) with a stern face and powerful voice.
She is legislator May Chin (
Two weeks ago, accompanying her as she questioned Premier Yu, were a group of activists from different aboriginal tribes. Together, they sang traditional fight songs. Most of the singers likely had sung and protested in front of the Legislative Yuan many times before, but their voices were scarcely remembered.
PHOTO: CHIANG YING-YING, TAIPEI TIMES
But now, with Chin singing with them, the spotlight was focused on them. And thanks to the media attention, the long-neglected nuclear waste problem on Orchid Island was finally being heard by the general public.
"It is important that the needs of Aborigines be expressed through her," said Chin Chiu-yen (
This is a role that Chin herself -- as well as her many fans -- had never imagined her playing during her 20 years as a singer and television and movie star.
PHOTO COURTESY OF CHIN CHIU-YEN
"This was never in my career plan," Chin said. Before stepping into politics just a few months ago, she claims she did not even know the names of many government officials.
"If it wasn't that fire, which gave me the chance to take up the responsibility, if it wasn't for my liver cancer, which made me re-examine where my life belonged, I would not have become what I am now. I feel my ancestral spirit has quietly led my life in this direction," she said.
Chin's look today usually includes little or no make-up. Only in her gestures and expressions can one find her star quality.
PHOTO COURTESY OF CTS
Stepping into the entertainment field at the age of 20, Chin began as a singer on variety shows. After publishing a few records, she began acting in soap operas in the 1980s. A drama called Love, in which she played a hard-working and devoted mom, made her a household name and earned her up to NT$20,000 per episode.
Chin also began a series of concerts with sexy and sensational performances, and her name became associated with many famous men, from Hong Kong stars to business tycoons. "Earnest and emotionally expressive" were the usual media comments about her.
"I was very conscientious about work. I would ask the director to shoot the scene again when I wasn't satisfied with my performance, even if the director said it was okay," Chin said. "I felt strongly about every person, every small thing that happened around me. Expressing more emotion and feeling resulted in feeling hurt afterward," she said, referring her days in show business.
PHOTO COURTESY OF CMPC
Perhaps because of her expressiveness, she landed a role in Ang Lee's The Wedding Banquet, playing a poor artist from China jealous of her fake husband and his boyfriend. The film won the Golden Bear at the 1993 Berlin Film Festival and earned her international fame.
"In that past, I never had a strong awareness of my Atayal identity. Not many people knew of my aboriginal background," Chin recalled.
During the height of her show business career, Chin was involved in a tragic accident. Her wedding costume and style company, May-lin Weddings, at that time a luxurious, up-scale boutique, had a fire. Five people were killed and the five-story building housing the company was destroyed. She herself was injured by heavy smoke. Chin faced a lawsuit for compensating her employees who died and she was forced to give up her career as a singer and actress.
PHOTO: CHIANG YING-YING, TAIPEI TIMES
Two years later, well-known as a drinking queen who treated XO like water, Chin was diagnosed with cancer of the liver and had 8cm of her liver resected.
"After she fell ill, her strength of life became stronger. She went down to see the victims of the 921 earthquake in Taichung, near our mother's hometown," Chin's sister recalled.
The sisters are half aboriginal. Their mother is Atayal and their father comes from China. According to Chin, her aboriginal awareness began the moment before her mother passed away.
"My mom said to me `take me to my hometown' before she closed her eyes. I was shocked and had goosebumps all over my body. I'd never thought to ask where I came from, where my home was. At that time, `home' was a very vague idea," she said.
Now, of course, Chin has found her home -- her "origins," in her words -- the tribal identity of her people. After setting up the May Chin Liver Cancer Support Association, Chin became more acquainted with her aboriginal friends and neighbors. Through their persuasion, Chin decided to run for the legislature.
"She learns very fast. We could see that she cares about the issues from the bottom of her heart," said Chang Chun-chieh (
Chin's office director, Chung Chi-fe (
He told Chin to stick to the aboriginal rights platform and raise the issues to the level of people vs people (Aborigines vs Han), which they believe to be the core of Aborigines' problems.
Donning her vivid costume, Chin made an impression as a legislative freshman.
"Today I've returned to the look of my people, and I'm asking this question on their behalf for the injustice and suffering of the past 56 years...," she said as she began questioning the premier.
In private, she told her workers and assistants that having survived cancer, and now looking back, "since I've been involved with the aboriginal tribes, I feel reborn. And all my past seems vain."
The reborn Chin now has a different language and different gestures. She often uses words like "we," "our people," and "nation." She is more assertive when talking and all she wears is traditional aboriginal clothing.
In her office are big aboriginal wooden sculptures, photographs and artwork, creating the relaxed feeling of an aboriginal gallery. All her 11 staff members wear aboriginal-styled vests, both in and outside the legislature.
"I think I can be the best mouthpiece promoting aboriginal arts and culture," she said as she put on a CD of the aboriginal band The Flying Fish and Cloud Panther Music Collective (
"Monday to Friday I work here and the Legislative Yuan. On the weekends, I go around the mountains to deal with tribal problems. This is a very solid and meaningful life," she says.
The only person who's worried about her new job is Chin's sister. "She's a Virgo, type-A blood, a typical perfectionist. I always need to remind her to take a rest during her busy schedule," she said.
From a past as an artist who was all about self-expression, to a politician concerned about her nation and her people, Chin seems to have shed her past ego.
"When I speak for the people, I'm no longer me ... But when I go back to the tribes -- to my childhood village, singing with sister friends -- I'm me again. I seem to have found the things lost in my childhood," Chin said.
So, will Chin go back to show business again? "It's impossible to act, because of the condition of my health. But I will continue singing. Singing is a natural gift for me. I will probably sing more of our traditional songs, rather than pop songs," she said.
May Chin will perform at the Tungpu Fund-raising Concert, co-organized by her office, The Flying Fish and Cloud Panther Music Collective and Tungpu Culture Workshop. The concert will start at 7pm, Monday, April 22 at the National Arts Education Institute, 47 Nan-hai Rd., Taipei.
Recently the Chinese Nationalist Party (KMT) and its Mini-Me partner in the legislature, the Taiwan People’s Party (TPP), have been arguing that construction of chip fabs in the US by Taiwan Semiconductor Manufacturing Co (TSMC, 台積電) is little more than stripping Taiwan of its assets. For example, KMT Legislative Caucus First Deputy Secretary-General Lin Pei-hsiang (林沛祥) in January said that “This is not ‘reciprocal cooperation’ ... but a substantial hollowing out of our country.” Similarly, former TPP Chair Ko Wen-je (柯文哲) contended it constitutes “selling Taiwan out to the United States.” The two pro-China parties are proposing a bill that
Institutions signalling a fresh beginning and new spirit often adopt new slogans, symbols and marketing materials, and the Chinese Nationalist Party (KMT) is no exception. Cheng Li-wun (鄭麗文), soon after taking office as KMT chair, released a new slogan that plays on the party’s acronym: “Kind Mindfulness Team.” The party recently released a graphic prominently featuring the red, white and blue of the flag with a Chinese slogan “establishing peace, blessings and fortune marching forth” (締造和平,幸福前行). One part of the graphic also features two hands in blue and white grasping olive branches in a stylized shape of Taiwan. Bonus points for
March 9 to March 15 “This land produced no horses,” Qing Dynasty envoy Yu Yung-ho (郁永河) observed when he visited Taiwan in 1697. He didn’t mean that there were no horses at all; it was just difficult to transport them across the sea and raise them in the hot and humid climate. “Although 10,000 soldiers were stationed here, the camps had fewer than 1,000 horses,” Yu added. Starting from the Dutch in the 1600s, each foreign regime brought horses to Taiwan. But they remained rare animals, typically only owned by the government or
“M yeolgong jajangmyeon (anti-communism zhajiangmian, 滅共炸醬麵), let’s all shout together — myeolgong!” a chef at a Chinese restaurant in Dongtan, located about 35km south of Seoul, South Korea, calls out before serving a bowl of Korean-style zhajiangmian —black bean noodles. Diners repeat the phrase before tucking in. This political-themed restaurant, named Myeolgong Banjeom (滅共飯館, “anti-communism restaurant”), is operated by a single person and does not take reservations; therefore long queues form regularly outside, and most customers appear sympathetic to its political theme. Photos of conservative public figures hang on the walls, alongside political slogans and poems written in Chinese characters; South