The 1970s was a time of intense social and political change around the world. Both a product of and contributor to the period's many changes was Amnesty International, whose exponential growth throughout that decade catapulted it from a small, but very activist, European network with minimal name-recognition at the beginning of the decade, to an internationally recognized organization with a US$1 million annual budget and activist members at the farthest reaches of the globe.
It all began with the publication of a letter by British lawyer Peter Benenson on May 28, 1961 in the London Observer titled "The Forgotten Prisoners." The letter was written to denounce the practice of imprisoning people solely on the basis of a person's writings or words.
Within months Amnesty was off and running. By the end of its first decade, Amnesty's secretary general, Martin Ennals, had made two visits to Taiwan, where the people in the Government Information Office
Amnesty was initially greeted as simply another bunch of pesky foreigners whose political agenda was but a step away from that of the Communists the government was combatting. But Ennals explained that Amnesty did not have a political agenda, and that Taiwan, far from being the only focus of Amnesty's concerns, could also be a partner in the international human rights crusade by providing information sought by the organization on political prisoners in China.
Starting with Ennals' first visits, Amnesty worked tirelessly to gather as much information in Taiwan as it could about what it called "prisoners of conscience." On his second visit to Taiwan, Ennals visited Roger Hsieh (
"I met [Ennals] through the introduction of Peng Ming-min (
The list given Ennals by Lee Ao was helpful, but Ennals asked that more details be fleshed out for each prisoner. In addition to names, home provinces and age, he also wanted the date of sentencing, length of sentence, stature under which the person had been sentenced, and something about the "actual crime," since the sedition-suppressing statutes were so vague and all-encompassing. Ennals also made clear that no crimes involving violence or the advocacy of violence would be taken up by Amnesty, so, in the case of a prisoner being charged with a capital offense like "plotting an armed uprising," for example, every effort had to be taken to determine whether the charges were bogus.
This criterion was to be put to the test within a year of Ennals' and Hsieh's first meeting. By late spring 1971, Hsieh, Lee, Wei Ting-chao (



