The time has come to think the unthinkable: The era of US dominance in international affairs may well be coming to an end. As that moment approaches, the main question will be how well the US is prepared for it.
Asia’s rise over the last few decades is more than a story of rapid economic growth. It is the story of a region undergoing a renaissance in which people’s minds are reopened and their outlook refreshed.
Asia’s movement toward resuming its former central role in the global economy has so much momentum that it is virtually unstoppable. While the transformation may not always be seamless, there is no longer room to doubt that an Asian century is on the horizon, and that the world’s chemistry will change fundamentally.
Global leaders — whether policymakers or intellectuals — bear a responsibility to prepare their societies for impending global shifts. But too many US leaders are shirking this responsibility.
Last year, at the World Economic Forum in Davos, two US senators, a member of the US House of Representatives, and a deputy national security adviser participated in a forum on the future of US power (I was the chair). When asked what future they anticipated for US power, they predictably declared that the US would remain the world’s most powerful country. When asked whether the US was prepared to become the world’s second-largest economy, they were reticent.
Their reaction was understandable: even entertaining the possibility of the US becoming “number two” amounts to career suicide for an American politician. Elected officials everywhere must adjust, to varying degrees, to fulfill the expectations of those who put them in office.
Intellectuals, on the other hand, have a special obligation to think the unthinkable and speak the unspeakable. They are supposed to consider all possibilities, even disagreeable ones, and prepare the population for prospective developments. Honest discussion of unpopular ideas is a key feature of an open society.
But, in the US, many intellectuals are not fulfilling this obligation. Richard Haass, the president of the Council on Foreign Relations, suggested recently that the US “could already be in the second decade of another American century.”
Likewise, Clyde Prestowitz, the president of the Economic Strategy Institute, has said that “this century may well wind up being another American century.”
To be sure, such predictions may well prove accurate; if they do, the rest of the world will benefit. A strong and dynamic US economy, reinvigorated by cheap shale gas and accelerating innovation, would rejuvenate the global economy as a whole. But Americans are more than ready for this outcome; no preparation is needed.
If the world’s center of gravity shifts to Asia, however, Americans will be woefully unprepared. Many Americans remain shockingly unaware of how much the rest of the world, especially Asia, has progressed.
Americans need to be told a simple, mathematical truth. With 3 percent of the world’s population, the US can no longer dominate the rest of the world, because Asians, with 60 percent of the world’s population, are no longer underperforming.
But the belief that America is the only virtuous country, the sole beacon of light in a dark and unstable world, continues to shape many Americans’ world view. US intellectuals’ failure to challenge these ideas — and to help the US population shed complacent attitudes based on ignorance — perpetuates a culture of coddling the public.
But, while Americans tend to receive only good news, Asia’s rise is not really bad news. The US should recognize that Asian countries are seeking not to dominate the West, but to emulate it.
They seek to build strong and dynamic middle classes and to achieve the kind of peace, stability, and prosperity that the West has long enjoyed.
This deep social and intellectual transformation underway in Asia promises to catapult it from economic power to global leadership. China, which remains a closed society in many ways, has an open mind, whereas the US is an open society with a closed mind. With Asia’s middle class set to skyrocket from roughly 500 million people today to 1.75 billion by 2020, the US will not be able to avoid the global economy’s new realities for much longer.
The world is poised to undergo one of the most dramatic power shifts in human history. In order to be prepared for the transformation, Americans must abandon ingrained ideas and old assumptions, and liberate unthinkable thoughts. That is the challenge facing American public intellectuals today.
Kishore Mahbubani is dean of the Lee Kuan Yew School of Public Policy at the National University of Singapore.
Chinese agents often target Taiwanese officials who are motivated by financial gain rather than ideology, while people who are found guilty of spying face lenient punishments in Taiwan, a researcher said on Tuesday. While the law says that foreign agents can be sentenced to death, people who are convicted of spying for Beijing often serve less than nine months in prison because Taiwan does not formally recognize China as a foreign nation, Institute for National Defense and Security Research fellow Su Tzu-yun (蘇紫雲) said. Many officials and military personnel sell information to China believing it to be of little value, unaware that
Before 1945, the most widely spoken language in Taiwan was Tai-gi (also known as Taiwanese, Taiwanese Hokkien or Hoklo). However, due to almost a century of language repression policies, many Taiwanese believe that Tai-gi is at risk of disappearing. To understand this crisis, I interviewed academics and activists about Taiwan’s history of language repression, the major challenges of revitalizing Tai-gi and their policy recommendations. Although Taiwanese were pressured to speak Japanese when Taiwan became a Japanese colony in 1895, most managed to keep their heritage languages alive in their homes. However, starting in 1949, when the Chinese Nationalist Party (KMT) enacted martial law
“Si ambulat loquitur tetrissitatque sicut anas, anas est” is, in customary international law, the three-part test of anatine ambulation, articulation and tetrissitation. And it is essential to Taiwan’s existence. Apocryphally, it can be traced as far back as Suetonius (蘇埃托尼烏斯) in late first-century Rome. Alas, Suetonius was only talking about ducks (anas). But this self-evident principle was codified as a four-part test at the Montevideo Convention in 1934, to which the United States is a party. Article One: “The state as a person of international law should possess the following qualifications: a) a permanent population; b) a defined territory; c) government;
The central bank and the US Department of the Treasury on Friday issued a joint statement that both sides agreed to avoid currency manipulation and the use of exchange rates to gain a competitive advantage, and would only intervene in foreign-exchange markets to combat excess volatility and disorderly movements. The central bank also agreed to disclose its foreign-exchange intervention amounts quarterly rather than every six months, starting from next month. It emphasized that the joint statement is unrelated to tariff negotiations between Taipei and Washington, and that the US never requested the appreciation of the New Taiwan dollar during the