Pope Benedict XVI drew large crowds during his visit to Valencia, with believers cheering and waving, chanting and crying.
The scenes were reminiscent of the 2003 visit of his better-known predecessor John Paul II despite the latter being perceived as a somewhat warmer and more approachable figure.
However, the euphoria surrounding the pope's visit was unable to hide the deepening chasm between the church and the people, who have affection for the pope, but who rarely regard him any longer as a moral authority in social matters.
It is hard to imagine a country more Catholic than Spain, the vanquisher of the Muslim Moors and the leader of the counter-reformation, home to Saint Teresa of Avila and Saint John of the Cross, famous for its Inquisition, birthplace of the Jesuit order and of the influential organization Opus Dei.
During the 1939 to 1975 dictatorship of Francisco Franco, the Catholic Church was still an important authority. But after the general's death, Spain opened to European influences and transformed rapidly into a modern, consumption-driven and increasingly secular democracy.
The election victory of socialist leader Jose Luis Rodriguez Zapatero in 2004 put Spain in Europe's liberal forefront with reforms which would have been unthinkable just a few years earlier.
A year ago, for example, Spain became one of the world's first countries to allow homosexuals to marry with the same rights as heterosexuals. More than 4,500 gay couples have wed since then and about 50 have applied to adopt children.
Zapatero's government has also shocked the church with other measures, such as facilitating divorce and allowing embryo stem cell research.
It scrapped plans by the previous conservative government to make religion a compulsory exam subject at schools, and would like to curb taxpayer financing of the church, which gets more than 3 billion euros (US$3.8 billion) annually through voluntary tax contributions, exemptions and funds channelled to schools and hospitals.
Spain's Catholic Church has not minced words in criticizing the government, which it sees as attacking the very foundations of human society based on the reason given by God.
"Spanish society is extinguished, dying and does not feel responsible for its future," president of the bishops' conference, Ricardo Blazquez, said a few days before the pope's visit.
Politicians such as Zapatero introduce an "anarchy" which could leave Europe defenseless against the strong values imported by Muslim immigrants, the Vatican believes.
Zapatero has been undazed by the criticism, pointing out that it is parliament that "legislates in a democratic society."
While 78 percent of Spaniards still regard themselves as Catholics, only 17 percent of the Catholics attend mass frequently, according to a poll by the Center of Sociological Investigation.
The number of church weddings and even civilian marriages has gone down, women have only 1.25 children on the average, churches are half-empty and priests have become so scarce that villages sometimes need to share them.
The lack of interest in religion is even more visible among young people, only 5 percent of whom are estimated to follow the church's teaching in their sex lives.
For most Spaniards, religion is a matter of tradition rather than faith, setting the stage for family or collective celebrations such as baptisms, weddings and colorful countryside pilgrimages.
Many ordinary Spaniards feel the church could win support by focusing on social injustice rather than sexual matters, but church representatives say they would rather allow their influence to dwindle than to give up what they see as timeless truths.
Protestant churches, which have liberalized their doctrines, have not been able to revive interest in religion any better than the Catholic Church has, the Vatican argues.
"It is true that many of those who claim to be Catholics abort, divorce and accept a deviant sexual morality, but this has a clear explanation -- that we are sinners," said Juan Antonio Martinez Camino, spokesman for the Spanish bishops' conference.
In a former Catholic bastion with a strong anti-clerical tradition, religion no longer arouses great passions for or against, an indifferent attitude which could well be the church's biggest problem.
The church's "present is cruel and the future is dark," northern Spanish bishops admitted in a document.
The news from General Christopher C. LaNeve, Vice Chief of Staff of the US Army, last month was a low-key 46 pages, but one sentence was arresting: the US Army will “organize, train, and equip against the People’s Liberation Army (PLA) — the ‘pacing threat’ — with the same institutional focus that the Cold War generations brought to the Soviet Army.” Ouch! The sentence was in an unclassified document entitled “How The Army Fights,” and billed as “Operational Warfighting Guidance” for the Army; it is comprehensive and “multi-domain”; it covers the globe. Despite its breadth, there was no mistaking its focus
Upon entering Taipei Railway Station, what greets us at the interchange of Taiwan’s three major rail systems are not testimonies to the city’s technological development or cultural heritage, but an inescapable barrage of cosmetic surgery and aesthetic medicine advertisements. Advertising itself has always been more than commercial activity; it is a manifestation of the collective unconscious. When the entranceway of the nation is lined with legions of cookie-cutter perfect faces and plastic surgery adverts, it both reveals and provokes society’s collective body-image anxiety. From a psychological perspective, these advertisements are an exercise in social conditioning of the public. They do
Diplomats are paid to say unpleasant things pleasantly. Chinese Ambassador to the Philippines Jing Quan (井泉) has managed the opposite. Asked on Oct. 15 about Philippine Secretary of National Defense Gilberto Teodoro Jr’s description of China as the region’s lone troublemaker, he called the remark nonsense, then observed that China “may easily win” against the Philippines, but declines to use force because it loves peace. A threat dressed as a compliment is still a threat, and Manila heard it correctly. Philippine Secretary of Foreign Affairs Maria Theresa Lazaro on Monday last week summoned Jing to express her concerns about the
A televised debate for the main Kaohsiung mayoral candidates, Democratic Progressive Party (DPP) candidate Lai Jui-lung (賴瑞隆) and Chinese Nationalist Party (KMT) candidate Ko Chih-en (柯志恩), was held on Friday evening, followed at noon yesterday by a debate in Taipei between Taipei Mayor Chiang Wan-an (蔣萬安) of the KMT and the DPP’s candidate, Legislator Puma Shen (沈伯洋). Chiang and Lai have had local government experience to rely on: Shen and Ko needed to demonstrate that they have the vision and the leadership skills needed for the job. In Taipei, Chiang has the advantage of seeking a second term in a
RSS