On the second floor of the Keelung Museum of Art a collection of black-and-white photographs seeks to highlight the city’s layers, from its natural environment to its people.
The exhibition, 26 Seconds of Sun, consists of images taken by Olivier Marceny, a French-born photographer who is based in northern Taiwan.
The title is in reference to a news article that said Keelung only received 26 seconds of sun one winter, in his mind capturing “the moody, atmospheric quality” of the city.
Photo: Lery Hiciano, Taipei Times
Keelung, despite its proximity to Taipei, has a much different feel.
It is smaller, life is slower, international visitors are much less common and its cityscape is dominated by its port and the surrounding hills that nearly envelop the town.
Marceny calls it “a sense of compression,” adding that despite Keelung’s role as a port city and window to the outside world, he felt “a kind of introspective intensity.”
Photo: Lery Hiciano, Taipei Times
Marceny’s professional photography focuses on architecture, and it shows. He has an eye for lines, perspectives, frames within frames and strong use of contrasting colors.
His use of black and white, he said, allowed for “abstraction.”
“It creates distance. It turns the documentary into something more poetic. It helped me focus on form, shadow and texture,” he said.
Photo: Lery Hiciano, Taipei Times
Many of the people in the images have their back to the camera, only providing their anonymous silhouettes for the viewer to project assumptions onto.
In several more photographs, the subject matter is lines, in the form of concrete steps, road markings or buildings coming as close as possible to nature’s edge.
“I was especially interested in the urban fabric built into the hills — how buildings cling to the slopes, the constant presence of stairs and ramps and the way people live in this vertical environment,” Mareceny said.
Most of the photos are grouped in either pairs or triplets, juxtaposed against each other to give rise to a quasi-Kuleshov effect.
What is the message behind an image of a man on a scooter juxtaposed against a view of buildings climbing into the mountains? Or why is an elderly woman placed alongside a view of the weathered coastline? It is not entirely clear at first sight.
The photos are technically good, reflecting the artist’s skill, yet their meaning is not easily determined.
Some lack frames, only nailed to the walls, others do not seem to have unique subject matter and are unable to stand on their own.
However, hearing from Marceny provided helpful context to his artistic intent and how the collection speaks to Keelung’s “textures” — a word he used several times in describing both his process and the outcome that resulted from it.
When asked about the images’ grouping, Marceny said, “each photo can stand alone, but together they create a rhythm, a kind of visual poetry.”
“By placing images side by side, I aim to suggest small stories or emotional threads — narratives that emerge not from any one photo, but from their interaction,” Marceny said.
One diptych consists of a woman peeking through curtains, while the other a temple incense burner that is nearly translucent compared to the background.
In a nearby triptych, concrete blocks frame the ocean in the first photo, in the second, a man’s silhouette is seen behind a plastic divider, and in the third, a mirror reflects the opposite side of the room to the viewer.
While in these examples, the images’ framing and similarity can help the viewer draw their own conclusions, in other couplets and triptychs the meaning behind them can be opaque.
“Keelung drew me in through its contradictions. It’s a port city, a gateway, a threshold — yet it often feels closed in, almost isolated.”
The connection of the man and his scooter, hemmed in by narrow lanes and closed metal shutters, to the narrow strips of urbanization dwarfed by nature’s expanse, is much easier to intuit with Marceny’s words providing a roadmap.
Although it is impossible to predict, these images may be an important part of the city’s historical narrative.
Keelung is changing. Outside the museum, construction crews add more modern infrastructure, increasing the number of cruise ships arrive and depart and the city may soon see its first MRT system connecting it to New Taipei City and Taipei.
Given all these developments, there may come a time when these urban scenes disappear, or the city’s rougher edges are sanded down for the sake of a newer image.
“With this project, I also intend to retain a memory of that mystery in the dark tones of the prints,” Marceny says, and the viewer has no choice but to agree.
May 26 to June 1 When the Qing Dynasty first took control over many parts of Taiwan in 1684, it roughly continued the Kingdom of Tungning’s administrative borders (see below), setting up one prefecture and three counties. The actual area of control covered today’s Chiayi, Tainan and Kaohsiung. The administrative center was in Taiwan Prefecture, in today’s Tainan. But as Han settlement expanded and due to rebellions and other international incidents, the administrative units became more complex. By the time Taiwan became a province of the Qing in 1887, there were three prefectures, eleven counties, three subprefectures and one directly-administered prefecture, with
Taiwan Power Co (Taipower, 台電) and the New Taipei City Government in May last year agreed to allow the activation of a spent fuel storage facility for the Jinshan Nuclear Power Plant in Shihmen District (石門). The deal ended eleven years of legal wrangling. According to the Taipower announcement, the city government engaged in repeated delays, failing to approve water and soil conservation plans. Taipower said at the time that plans for another dry storage facility for the Guosheng Nuclear Power Plant in New Taipei City’s Wanli District (萬里) remained stuck in legal limbo. Later that year an agreement was reached
What does the Taiwan People’s Party (TPP) in the Huang Kuo-chang (黃國昌) era stand for? What sets it apart from their allies, the Chinese Nationalist Party (KMT)? With some shifts in tone and emphasis, the KMT’s stances have not changed significantly since the late 2000s and the era of former president Ma Ying-jeou (馬英九). The Democratic Progressive Party’s (DPP) current platform formed in the mid-2010s under the guidance of Tsai Ing-wen (蔡英文), and current President William Lai (賴清德) campaigned on continuity. Though their ideological stances may be a bit stale, they have the advantage of being broadly understood by the voters.
In a high-rise office building in Taipei’s government district, the primary agency for maintaining links to Thailand’s 108 Yunnan villages — which are home to a population of around 200,000 descendants of the Chinese Nationalist Party (KMT) armies stranded in Thailand following the Chinese Civil War — is the Overseas Community Affairs Council (OCAC). Established in China in 1926, the OCAC was born of a mandate to support Chinese education, culture and economic development in far flung Chinese diaspora communities, which, especially in southeast Asia, had underwritten the military insurgencies against the Qing Dynasty that led to the founding of