How do stars — or any of us — tick? Artists, of course, have bodies of work for their exegetes to parse, and Lou Reed’s is one of the more influential in western popular music. From his early days in the Velvet Underground documenting the New York demi-monde to a series of dissonant and beautiful solo works thereafter, the public Reed had a reputation as a curmudgeon who did not suffer fools gladly.
But he had another body of work: his actual body, damaged by drug use and beleaguered by diabetes and hepatitis C. That body was a work in progress, transformed by the practice of martial arts.
“It saved him,” notes Princeton creative writing professor AM Homes, who Lou Reed consulted when he set out to write a book about tai chi in 2009. It’s a sentiment echoed by many others in this version of that book — finished posthumously, scrapbook-style, by artist Laurie Anderson, his partner, in collaboration with Reed’s close associates Stephan Berwick, Bob Currie and Scott Richman.
Here, then, is a wealth of oral history-style interviews with a wide array of Reed’s contemporaries conducted by Anderson and the book’s other editors, and transcripts where Reed discusses his tai chi practice with martial arts magazines.
The guest list is both star-studded and intimate, from Iggy Pop to Anohni, via producers Tony Visconti and the late Hal Willner, director Darren Aronofsky, the late photographer Mick Rock, magician Penn Jillette (the former president of the Velvet Underground fan club and hoarder of bootlegs) and many of Reed’s closest friends. His transplant surgeon is consulted; classical pianist Hsia-jung Chang is one of the relatively scarce female voices in this martial arts crowd.
Reed was so obsessed with tai chi that he used to travel with a collection of fighting swords
According to many, Reed was really a sensitive, traumatized guy given to great acts of generosity; a soul utterly transformed by taking up tai chi in the 1980s. It is a demanding pursuit, spiritually minded. Reed became reliable — and relentlessly productive. Various people might have introduced Reed to martial arts. The prize probably goes to his ex-wife, Sylvia. But Reed had grown up on kung fu movies: the ground was already fertile. And as a denizen of the good old, bad old New York, Reed also had a keen interest in physically defending himself.
As serious as Reed was about his music, he was just as intense about the Chen style of tai chi — a fighting art, rather than a gentle form practiced by elderly people in Chinese parks. He practiced daily, often on his roof, having become an avid student of a Chinese tai chi master called Ren GuangYi. “Some people race cars,” Reed shrugged to an interviewer. He, on the other hand, wanted to tame his anger. Reed was particularly fascinated by the interplay of alert serenity and explosive power Ren embodied.
So obsessed with tai chi was Reed — recounts one long-suffering tour manager — that he used to travel with a collection of fighting swords. Fellow hotel guests used to regularly call security when they saw an armed man in the grounds or practicing near the lifts late at night.
“It can be an addiction too,” muses fellow artist-cum-martial artist Ramuntcho Matta.
Tai chi seeped into everything — not least Reed’s music. In the aughts, Reed took Ren on tour with him too, accompanying the master’s movements with music to often baffled write-ups. A technique known as claw hands had an impact on Reed’s guitar playing style. His 2007 LP, Hudson River Wind Meditations, was an attempt not just to accompany tai chi practices, but to somehow distil their essence into sound.
It was fun too. Reed renamed one tai chi move “delivering the pizza,” the better to teach it to neophytes whom he would help coach at Ren’s classes. At the point of Reed’s death — after a liver transplant, in 2013 — Anderson confirms that he was practicing a form called cloud hands.
Reed fans with a grasp of martial arts probably have most to gain from reading this extensively illustrated doorstop of a book, one that can, to the uninitiated, appear to get bogged down in detail.
Another narrative gradually emerges. Editor Scott Richman points out that Reed was worried that Ren would return to China if he didn’t earn enough money, so publicizing his master’s work became another of Reed’s obsessions. Hence the 2010 Ren DVD Power and Serenity, soundtracked by Reed’s music, directed by Richman — and the tours, and the book.
But the musical perspectives are many. Jonathan Richman recounts being adopted by the Velvet Underground as a youngster, then crushingly rebuffed for years by Reed. Iggy Pop is reliably warm and witty on his own parallel healing process via yoga, qigong and sea bathing. Anohni, formerly of Antony and the Johnsons, is a particularly insightful witness to Reed’s kindness and inner tumult. In her introduction, Anderson expresses the ambition to produce a “multifaceted portrait” of Reed, as a seeker of grace, control and peace of mind. She has.
June 2 to June 8 Taiwan’s woodcutters believe that if they see even one speck of red in their cooked rice, no matter how small, an accident is going to happen. Peng Chin-tian (彭錦田) swears that this has proven to be true at every stop during his decades-long career in the logging industry. Along with mining, timber harvesting was once considered the most dangerous profession in Taiwan. Not only were mishaps common during all stages of processing, it was difficult to transport the injured to get medical treatment. Many died during the arduous journey. Peng recounts some of his accidents in
“Why does Taiwan identity decline?”a group of researchers lead by University of Nevada political scientist Austin Wang (王宏恩) asked in a recent paper. After all, it is not difficult to explain the rise in Taiwanese identity after the early 1990s. But no model predicted its decline during the 2016-2018 period, they say. After testing various alternative explanations, Wang et al argue that the fall-off in Taiwanese identity during that period is related to voter hedging based on the performance of the Democratic Progressive Party (DPP). Since the DPP is perceived as the guardian of Taiwan identity, when it performs well,
A short walk beneath the dense Amazon canopy, the forest abruptly opens up. Fallen logs are rotting, the trees grow sparser and the temperature rises in places sunlight hits the ground. This is what 24 years of severe drought looks like in the world’s largest rainforest. But this patch of degraded forest, about the size of a soccer field, is a scientific experiment. Launched in 2000 by Brazilian and British scientists, Esecaflor — short for “Forest Drought Study Project” in Portuguese — set out to simulate a future in which the changing climate could deplete the Amazon of rainfall. It is
The Taiwan People’s Party (TPP) on May 18 held a rally in Taichung to mark the anniversary of President William Lai’s (賴清德) inauguration on May 20. The title of the rally could be loosely translated to “May 18 recall fraudulent goods” (518退貨ㄌㄨㄚˋ!). Unlike in English, where the terms are the same, “recall” (退貨) in this context refers to product recalls due to damaged, defective or fraudulent merchandise, not the political recalls (罷免) currently dominating the headlines. I attended the rally to determine if the impression was correct that the TPP under party Chairman Huang Kuo-Chang (黃國昌) had little of a