From a final resting place for the dead to a gnarly way to land a trick; a Thai coffin-maker is affixing Buddhist emblems to the dismantled walls of his caskets, and transforming them into skateboards.
As the popularity of board sports exploded in Thailand, and the price of a skateboard skyrocketed, Anusorn Yungyearn decided to breathe new life into some of the wooden caskets he had lying around his Bangkok workshop.
“I want to give the kids who don’t really have much chance in life an opportunity to skate,” said the 30-year-old.
Photo: AFP
“I also don’t want them to ask their parents to buy one for them since the cost of it is really high.”
In the past year hordes of young Thais have taken up skateboarding and surf-skating — likely a consequence of most social spaces like bars and gyms being closed for months at a time because of pandemic restrictions.
Today, bands of young skaters can be seen cruising through Bangkok’s historic quarter and its universities’ open spaces.
Photo: AFP
Anusorn’s warehouse has coffins with brocade designs, golden lattice work and even holographic stick-ons. But for his boards, he has decided to keep it comparatively simple — gleaming white with golden trimming on the bottom.
“The procedure of making these boards is almost exactly like making the coffins,” he said, adding that he sticks a signature twist to the boards.
“We put the Thai angel emblem and the Thai traditional border on the board’s edge.” The first 10 he flips from coffins to skateboards will be donated to lower-income families — though he admitted getting them right will be tough.
Photo: AFP
“Some kids have never ever heard of a skateboard before so we want to make these casket skateboards as close to the real boards as possible.
“That way they could play and smile a little bit from all the fun.”
Many people noticed the flood of pro-China propaganda across a number of venues in recent weeks that looks like a coordinated assault on US Taiwan policy. It does look like an effort intended to influence the US before the meeting between US President Donald Trump and Chinese dictator Xi Jinping (習近平) over the weekend. Jennifer Kavanagh’s piece in the New York Times in September appears to be the opening strike of the current campaign. She followed up last week in the Lowy Interpreter, blaming the US for causing the PRC to escalate in the Philippines and Taiwan, saying that as
US President Donald Trump may have hoped for an impromptu talk with his old friend Kim Jong-un during a recent trip to Asia, but analysts say the increasingly emboldened North Korean despot had few good reasons to join the photo-op. Trump sent repeated overtures to Kim during his barnstorming tour of Asia, saying he was “100 percent” open to a meeting and even bucking decades of US policy by conceding that North Korea was “sort of a nuclear power.” But Pyongyang kept mum on the invitation, instead firing off missiles and sending its foreign minister to Russia and Belarus, with whom it
The Chinese Communist Party (CCP) has a dystopian, radical and dangerous conception of itself. Few are aware of this very fundamental difference between how they view power and how the rest of the world does. Even those of us who have lived in China sometimes fall back into the trap of viewing it through the lens of the power relationships common throughout the rest of the world, instead of understanding the CCP as it conceives of itself. Broadly speaking, the concepts of the people, race, culture, civilization, nation, government and religion are separate, though often overlapping and intertwined. A government
Nov. 3 to Nov. 9 In 1925, 18-year-old Huang Chin-chuan (黃金川) penned the following words: “When will the day of women’s equal rights arrive, so that my talents won’t drift away in the eastern stream?” These were the closing lines to her poem “Female Student” (女學生), which expressed her unwillingness to be confined to traditional female roles and her desire to study and explore the world. Born to a wealthy family on Nov. 5, 1907, Huang was able to study in Japan — a rare privilege for women in her time — and even made a name for herself in the
RSS