Fri, Aug 17, 2018 page13

• Highways and Byways: Digging deep into Lukang’s history

  The town in Changhua County was once one of Taiwan’s most important trading outposts, but today is known for its unique temples

  • By Steven Crook / Contributing reporter
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  What are the three most visited places of worship in Changhua County’s Lukang (鹿港)? That’s easy: The exquisite Longshan Temple (龍山寺), the delightfully timeworn Tianhou Temple (天后宮) and the 21st century, made-of-glass Husheng Temple (護聖宮).

  It’s harder to say which of Lukang’s many religious sites is the most intriguing. Even if you ignore their spiritual significance, Longshan and Tianhou temples still deserve their popularity. Husheng Temple isn’t half as impressive, and I’ve always suspected it was conceived to lure people to the adjacent Taiwan Glass Gallery (臺灣玻璃館). That said, when the sun sets, it does have a certain appeal.

  MANAGING DISPUTES

  

  Lukang’s Chenghuang Temple is both ornate and elegant.

  Photo: Steven Crook

  I visit Lukang at least once a year, because I continue to discover fascinating details about this town of 87,000. Reading Donald R. DeGlopper, an American anthropologist who did field research in the area in the late 1960s, I learned that until World War II, inter-clan tensions were managed in a novel manner.

  Menfolk belonging to the town’s three most powerful surname-groups — Huang (黃), Shi (施) and Xu (許) — would, DeGlopper wrote, get together “every year on one day in the early spring, line up by surname, and throw rocks at their fellows of other surnames. They were thus throwing rocks at and dodging rocks thrown by men who were in other contexts their in-laws, mother’s brothers, business partners, old school friends [while] women and children watched and cheered.”

  People got hurt, but as far as DeGlopper could ascertain, no one was ever killed. This annual session of violence had an additional function, some believing that, “if blood was not shed in the spring, then the community might suffer bad luck during the coming year.”

  

  Every day, fresh fodder and water are placed before the bamboo-and-paper effigy of the city god’s white horse.

  Photo: Steven Crook

  CENTER OF TRADE, MUSLIM CONNECTION

  There was a Muslim presence in the Lukang of yore. The ancestors of Ding Shouquan (丁壽泉), the imperial examination degree holder and senior official, who in 1893 commissioned the construction of Lukang Ding Mansion (鹿港丁家古厝), were undoubtedly Muslims. Back in the village in Quanzhou in Fujian from which Ding Shouquan’s forefathers migrated to Taiwan, members of the same clan are even now classified as the ethnic Hui Muslim minority (回族) by the Chinese government.

  For much of the 18th century and a good part of the 19th century, Lukang was second only to Taiwanfu (臺灣府, the name of Tainan throughout much of its history) as a center of trade. It attracted settlers from the coast of Fujian, where tens of thousands of Arab and Persian merchants had been living since the Yuan Dynasty (1271-1368). Many of them were already partly assimilated into Han society before they relocated to Taiwan. Once on the island, separated from Muslim communities on the Chinese coast, they gradually lost their traditions.

  

  Baoan Temple is a medium-sized, but little utilized, place of worship.

  Photo: Steven Crook

  Lukang’s Muslim cemetery is long gone, and currently there are no mosques in Changhua County. However, in 1725 a temple devoted to a Chinese god was founded where an Islamic hall of worship had formerly stood.

  Beitou Kuocuo Baoan Temple (北頭郭厝保安宮), rebuilt most recently in 1991, is on the corner of Yongfeng Road (永豐路) and Siwei Road (四維路), less than 300m north of Tianhou Temple.

  As the toponym implies, this neighborhood was once a stronghold of folk surnamed Kuo (郭). It seems Kuo clansmen were responsible for both establishing the mosque and, a few generations later, repurposing it into a shrine where local popular religion was practiced.

  

  Many people visit Yuqu Temple just to see the beam painting of SpongeBob SquarePants.

  Photo courtesy of A. Synaptic

  The temple’s name led me to assume it was dedicated to Baosheng Dadi (保生大帝), the medicine deity worshipped at Taipei’s Dalongdong Baoan Temple (大龍峒保安宮). But when I reached the shrine, I couldn’t find that god anywhere.

  A local appeared, and he told me the main deity enshrined here is King Kuangtzu (廣澤尊王). The Chinese-language Wikipedia page for this god lists seven alternative names: Three begin with the character for Kuo, while two start with Baoan (保安).

  King Kuangtzu is the deification of a Quanzhou native who lived in the 10th century and died before his 16th birthday. But I wasn’t as interested in his biography as something else I’d read about the temple. The man confirmed that many worshippers, knowing there used to be a mosque here, exclude pork from any offerings they make. After I got home, I read that many Lukang natives surnamed Kuo don’t sacrifice pig flesh to their ancestors, and don’t eat pork during periods of mourning.

  

  A dog can be found in place of the usual guardian lion at Yuqu Temple.

  Photo: Steven Crook

  SPONGEBOB SQUAREPANTS

  Those who pray at Baoan Temple preserve a sliver of the town’s distant past. By contrast, the managers of Yuqu Temple (玉渠宮) have shown they’re not afraid to embrace modernity. When this deliciously colorful shrine was updated some years back, it was decided to include depictions of SpongeBob SquarePants, his foil Patrick Star, Mickey Mouse and Doraemon. Each image is no bigger than a child’s hand, and on the highest beam at the very front, so photographing them isn’t easy.

  The Nov. 24, 2009 edition of the Liberty Times (the Taipei Times’ sister newspaper) quoted the person in charge of the renovation as saying that the cartoon characters were added because the shrine honors Marshal Tian Du (田都元帥),the god of performers and drama. This deity is also worshipped by many of Taiwan’s Songjiang battle arrays.

  

  As part of a ritual, these papers inside Baoan Temple are folded in hexagons, then placed on a red plate on the offertory table.

  Photo: Steven Crook

  Another unusual feature of Yuqu Temple is that, instead of stone lion sculptures on either side of the entrance, there’s a dog on the left and a rooster on the right. The temple is at the north end of Chewei Lane (車圍巷), near the No 1 market.

  Conventional guardian lions can be seen outside Lukang’s Chenghuang Temple (城隍廟) at 366 Jhongshan Road (中山路). Thick metal cables ensure the lions don’t get stolen — an interesting precaution, because one of the resident deities has an impressive track record for resolving cases of theft.

  General Fan’s (范將軍) most acclaimed success came in 1984, when in just five days he cracked a high-profile case after police had spent a month getting nowhere. He may be a superb detective, but if the way the stone lions are fixed to the ground means anything, he can’t be much of a security guard.

  Steven Crook has been writing about travel, culture, and business in Taiwan since 1996. Having recently co-authored A Culinary History of Taipei: Beyond Pork and Ponlai, he is now updating Taiwan: The Bradt Travel Guide.

  For your information

  IF YOU GO

  GETTING THERE >> Throughout the day, bus service between Changhua Bus Station (across the road from the TRA station) is frequent, and about hourly to/from Taichung HSR Station and Yuanlin.
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