The Art of Chiang Chao-shen: Paintings, Calligraphy and Seals Donated by Mrs Chiang Chang Kuei-na (椒原翰墨 ─ 江兆申夫人章桂娜女士捐贈書畫篆刻展) is an unusual exhibition for the National Palace Museum: The works on display were produced by Chiang Chao-shen
(江兆申), a former deputy director of the museum, and not some long-dead artist whose life is shrouded in the mysteries of antiquity.
Chiang, who worked at the museum for 27 years and was held in very high regard as an expert on Chinese art, approached art as a gentleman scholar of the traditional stamp, for whom its appreciation and creation was a simple fact of life and not the preserve of academia or technocrats.
The exhibition’s subtitle — paintings, calligraphy and seals — highlights Chiang’s command of old world artistic skills, while other display items, such as handwritten labels for museum exhibits and airmail letters, show that he lived very much in the modern world.
Chiang represented the continuity of thousands of years of tradition, and though this exhibition showcases an important new acquisition by the museum — 110 works in all — it is also an exhibition of a life.
Born in China’s Anhui Province in 1925 to a family from the literati class, Chiang received a well-rounded education in the traditional scholastic arts, ranging from poetry composition to painting. After relocating to Taiwan in 1949, he received instruction from the literati master and imperial descendant Pu Hsin-yu (溥心畬), exhibited works privately, was noticed for his command of the Chinese artistic tradition and subsequently drafted onto the staff of the National Palace Museum. He retired as a deputy director in 1991 and died in 1996.
The works on show include a large number of paintings, mostly from his stylistically mature years following retirement, when he dedicated himself to his creative output. The paintings are categorized to show off the features of the style he had developed through years of studying the works of the great masters that are stored in the museum’s vaults.
Highly regarded for his diligence in mastering all aspects of the tradition that he had inherited, Chiang was no mere imitator. His paintings, while essentially classical in form, have a freshness and modernity about them.
The impression is not so much of an artist trying to innovate, but of a man devoted to his art and absorbing contemporary influences from the world around him.
Many of the paintings were inspired by Chiang’s travels through China. In Illustration of the Latter Red Cliff (後赤壁圖), he follows on a long-standing tradition of commenting on one of Chinese literature’s seminal works. But that tradition is gradually fading, and Chiang is probably from one of the last generations to have received such a rigorously traditional Chinese education. Illustration of the Latter Red Cliff, however, exudes a boldness that defies viewers to see it as anything other than part of a dynamic and robust heritage.
Apart from the paintings, which form the main part of the exhibition, other works, such as carved seals, calligraphy (both formal and informal) and letters create a sense of personal intimacy with the artist that is rarely experienced in other National Palace Museum exhibitions.
The key to Chiang’s achievement was his diligence in mastering the traditional arts. Panels in Four Script Types, undertaken when he was 70, is the result of a complete immersion in the calligraphic traditions. In Fengguidou (風櫃斗), a painting inspired by the plum blossoms of Taiwan’s Nantou County, he applied his artistic perception to his new home, while linking the work back almost 1,000 years by writing a Song Dynasty poem towards the top of the work.
It is rare to see such a concentration of artifacts from an individual artist of such importance brought together in a single show, and this is largely because of the close relationship that Chiang had with the museum, even after his retirement. The care with which the museum has presented the exhibition is also evident, rivaling that of some of its most high-profile exhibitions. The introductory notes to many of Chiang’s works are more detailed than usual.
For a glimpse into the life of a modern-day traditional Chinese scholar, The Art of Chiang Chao-shen is a show that should not be missed.
Taiwan’s English education system is being pulled apart by three opposing forces. Bilingual Nation 2030 pulls students toward English and global communication. Artificial Intelligence (AI) readiness pulls them toward digital judgment, verification and AI-mediated work. But Taiwan’s old exam culture pulls them back toward memorization, grammar drills, timed reading and correct answers. If the education system keeps using old exams to define success, it risks producing graduates who are neither genuinely bilingual nor genuinely AI-ready, but trained for tasks machines can already perform. The first force is Bilingual Nation 2030. Launched in 2018, the policy aimed to “help Taiwan’s workforce connect
“Taiwan’s Opposition Leader Comes to US With a Message Straight Out of Beijing” read a May 31 headline in the Wall Street Journal. Top US administration officials and members of Congress almost certainly read the WSJ, and if there was a bullet point takeaway that people in Washington should absorb ahead of Chinese Nationalist Party (KMT) Chair Cheng Li-wun’s (鄭麗文) arrival in DC on June 9, that headline is it. The last few columns have discussed this very topic, and the timing is not coincidental. While those top officials likely do not read the Taipei Times, judging by the number
With weighty, anxiety-inducing geopolitical topics dominating the headlines, checking in on the wild and weird state of local politics can take some of the edge off. This November’s elections will determine who will be in charge of fixing potholes in your neighborhood, not the potholes in Taiwan’s complicated geopolitical space. Recently, after an online interview with a Taipei-based journalist, I commented that Taipei journalists never go further than the MRT can take them. He laughed and agreed. Naturally, the Taipei mayoral race is eating up much of the press attention. TAIPEI CITY Democratic Progressive Party (DPP) candidate Puma Shen (沈伯洋) has
As someone who normally steers clear of books with “transcendence” or “metaphysics” in their subtitles, this reviewer — a casual observer of local belief systems since the 1990s — found Fabian Graham’s Money God Temples in Taiwan a challenging read. Those who’ve only dipped their toes into temple culture will likely need to parse several sections with special care if they’re to keep up with the author, a British ethnographic researcher whose previous books have investigated religious practices among ethnic Chinese in Southeast Asia. This scholarly volume examines a facet of Taiwan’s religious landscape that didn’t exist a century ago, and
RSS