The arts in Taiwan have coexisted along parallel streams, often without mutual contact. At the highest, Government-funded arts cater to the elite avant-garde who glorify university fine art departments and national or municipal museums.
Every two years in Venice, some of these Taiwanese artists meet other avant-gardists (again), exchange the latest ideas and then bring them back to their respective lands. Such contacts make the world a smaller place as images and concepts spread -- sometimes like a virus -- affecting Venice art participants and their associates at home yearning to "modernize." Their videos or installations, however, usually remain unknown to Taiwan's population at large.
PHOTO COURTESY OF FANGLIAO ARTISTS' VILLAGE
At the lowest end are the traditional "backwater" manifestations at temples and temple-markets that still exude strong regional flavors, tastes and images encountered nowhere else on earth.
In between fall high school art classes and workshops teaching people to sketch from Western plaster busts, and the vast majority of Taiwan's modern public who are too urbanized to recognize local traditions, or too lacking in art education to be interested in experiencing "modern art."
In recent years, however, there has been a healthy development in Taiwan bringing arts to people by way of artists colonies. The government has been funding imaginative reclamation projects where abandoned sugar factories in their park-like environs are transformed into open-air theaters, art galleries, warehouse-sized show-cases, conference sites and individual artists' housing complexes.
In Taiwan's southernmost Pingdong County is the little fishing village of Fangliao. Its waterways are crammed with fishing boats and nets, and its restaurants resplendent with fish and seafood freshly caught. Fangliao is celebrated for bell-shaped "Black Pearl" bell-fruit of glowing dark crimson skin, and tiny whitebait called Burahi.
Now we can say that Fangliao is celebrated also for its admirable Fangliao Artists' Village (
My visit was upon a gray day, but the sea was a bright green. Not far from the beach is the Artists' Village set along a lane with row-houses built of local dark brick. Many of these abandoned dormitories are renovated -- while keeping the original facade. Young artists and architects are invited to live and work there on an annual contract basis in the 20 two-story brick houses that function as residences.
Last year there were several avant-garde installation artists. Today there are 18 resident artists, all from Taiwan, including a woodcut printmaker, a stone sculptor, a wood sculptor, a paper sculptor, a leather carver, several oil painters, a traditional ink painter, a mosaic artist, an interior decorator, a puppet-maker and puppeteer, and a the piano and drums percussion musician.
The portly, humorous Huang Mingdao (
Huang's puppets are made of recycled bottles brightly painted. He writes the plays and goes to different districts to teach school children to make puppets, manipulate them and act out ancient local myths.
Sculptor Huang Jingyung (
June 9 to June 15 A photo of two men riding trendy high-wheel Penny-Farthing bicycles past a Qing Dynasty gate aptly captures the essence of Taipei in 1897 — a newly colonized city on the cusp of great change. The Japanese began making significant modifications to the cityscape in 1899, tearing down Qing-era structures, widening boulevards and installing Western-style infrastructure and buildings. The photographer, Minosuke Imamura, only spent a year in Taiwan as a cartographer for the governor-general’s office, but he left behind a treasure trove of 130 images showing life at the onset of Japanese rule, spanning July 1897 to
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