What are we to say about Michael Chang? Who was that 17-year old David who stood so placidly on Center Court at the French Open in 1989, waiting for Ivan Lendl, the mighty Goliath, to serve? "Watch him when a call goes against him," wrote the Los Angeles Times later that year. "He just bows his head, bounces the ball twice, raises his racket, serves. No outbursts. No shrieks. He never approaches the chair, the neck cords standing out in his throat, his face red, his language X-rated ... Michael has had a variety of tennis instructors over the years, but the four he relies on most are Matthew, Mark, Luke and John."
Holding Serve, written with the help of Mike Yorkey, doesn't provide any answers to the enigma. But what it does is remind us that humanity is a strange species, and there are more kinds of being walking this earth than we might sometimes care to think. Michael Chang was, at 15, the youngest player ever to compete in Wimbledon. He was the youngest player ever to win a Grand Slam title. But that famous 1989 French Open has turned out to be the only Grand Slam he's ever won. It's as if he was born to be the boy David, and life's later conquests have somehow partially eluded him.
Consider this. When he traveled to distant championships in those early days, his mom went with him. They shared the same hotel room (to save on expenses), and she would cook up chicken noodles in the rice-cooker she always brought with her. Michael had a huge appetite, though he couldn't put on weight however hard he tried. He describes the night before the 1989 French Open final as follows: "That evening about 10pm, as Mom and I prepared to turn out the lights and go to sleep, I took out my New International Version Student Bible. I was in the habit of ending each day with 15 minutes of Bible reading. I liked to learn more about God and how much He loves us."
He reads King Solomon's Proverbs and in saying his prayers remembers "the Chinese people during the difficult time following the tragedy of Tiananmen Square" (which had occurred only days before). His final words are, "Goodnight, Mommy."
But the huge, the enormous paradox is that this pious middle-class son of Chinese immigrants, raised on the public courts of Southern California, won the French Open for the US after 494 other Americans -- some of them, no doubt, beer-swilling, loud-mouthed, sexually voracious -- had failed. No American male had managed to win the championship, played on its infamous red clay courts, since 1955, 24 years earlier. And who won? A 17-year old Christian, with eyes only for his Mommy with her chicken noodles, and his Student Bible. Even the name is significant. He's not Mike Chang or Mick Chang. He's Michael. And there he stands, waiting to receive serve, patient, unruffled, unperturbed, and ultimately, it would seem, inscrutable.
Sex is at the heart of it, of course, or rather the lack of it. What makes this boy tick, you ask, when he's so different from your average tough-guy sportsman, yet managed to beat them all at their own game? Michael Chang is disarmingly open about it in this book. He's still a virgin at 31, he writes, and saving himself for his eventual wife. She'll be of Chinese origin, he thinks, probably a Chinese American, and she'll be a Christian like him. Then on their wedding night he'll give her what will be hers alone, a gift no other woman on earth has ever known. So in the mean time Michael lives in his lake-side home outside Seattle, driving his boat to where he most likes to fish, reading his Bible, and wondering what to do now that his tennis career is coming to a close.
Something for God, he thinks. Impressing the young with his extraordinary tennis prowess and celebrity, you imagine, and at the same time suggesting they come along with him to the church to pray. Possibly, he speculates, in China.
As he comes over in this unassuming book, Michael Chang is innocence personified. He wasn't a high achiever at school, and he accepts life and the world in ways that his smarter contemporaries might bridle at.
Even money doesn't appear to bother him much, though that his winner's check for US$291,752 in Paris in 1989 more than doubled his career earnings isn't surprising for a 17 year-old. He just thanks God for all his blessings in his prayers every night, after he's prayed for his Mom and his family. He never asks God to let him win, though. God has his plans, knows what's best for him and for the world, and Michael doesn't presume to ask him to change them. Michael Chang is a distinctly American phenomenon.
D.H. Lawrence, writing in Studies in Classic American Literature considered America a place of innocence, but an innocence the world needed to renew itself. Lawrence himself moved to New Mexico for just that input, just that inspiration. Europe was over-sophisticated and tired, he thought. New things wouldn't come from there. And Bible-reading Christianity is part of that American innocence. In France religious belief has long been associated with ultra-right wing politics. After cheering him following his victory over Lendl, his French fans turned to jeering when he attributed his victory to Jesus.
In the last analysis, Chang reminds us that the usual stereotypes don't account for all people. The teenager who lobbed an underarm serve to Lendl at a crucial juncture, so unnerving him that he went on to lose the point, had no smart plan. "I never thought twice about it," he writes. "I just did it."
Life, then, is a mystery -- or, if you prefer, a miracle. Michael Chang has an inner steadfastness, both as a tennis-player and as a man, that other people's incomprehension, and even hostility, can't even begin to shake.
Exceptions to the rule are sometimes revealing. For a brief few years, there was an emerging ideological split between the Democratic Progressive Party (DPP) and Chinese Nationalist Party (KMT) that appeared to be pushing the DPP in a direction that would be considered more liberal, and the KMT more conservative. In the previous column, “The KMT-DPP’s bureaucrat-led developmental state” (Dec. 11, page 12), we examined how Taiwan’s democratic system developed, and how both the two main parties largely accepted a similar consensus on how Taiwan should be run domestically and did not split along the left-right lines more familiar in
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