What are we to say about Michael Chang? Who was that 17-year old David who stood so placidly on Center Court at the French Open in 1989, waiting for Ivan Lendl, the mighty Goliath, to serve? "Watch him when a call goes against him," wrote the Los Angeles Times later that year. "He just bows his head, bounces the ball twice, raises his racket, serves. No outbursts. No shrieks. He never approaches the chair, the neck cords standing out in his throat, his face red, his language X-rated ... Michael has had a variety of tennis instructors over the years, but the four he relies on most are Matthew, Mark, Luke and John."
Holding Serve, written with the help of Mike Yorkey, doesn't provide any answers to the enigma. But what it does is remind us that humanity is a strange species, and there are more kinds of being walking this earth than we might sometimes care to think. Michael Chang was, at 15, the youngest player ever to compete in Wimbledon. He was the youngest player ever to win a Grand Slam title. But that famous 1989 French Open has turned out to be the only Grand Slam he's ever won. It's as if he was born to be the boy David, and life's later conquests have somehow partially eluded him.
Consider this. When he traveled to distant championships in those early days, his mom went with him. They shared the same hotel room (to save on expenses), and she would cook up chicken noodles in the rice-cooker she always brought with her. Michael had a huge appetite, though he couldn't put on weight however hard he tried. He describes the night before the 1989 French Open final as follows: "That evening about 10pm, as Mom and I prepared to turn out the lights and go to sleep, I took out my New International Version Student Bible. I was in the habit of ending each day with 15 minutes of Bible reading. I liked to learn more about God and how much He loves us."
He reads King Solomon's Proverbs and in saying his prayers remembers "the Chinese people during the difficult time following the tragedy of Tiananmen Square" (which had occurred only days before). His final words are, "Goodnight, Mommy."
But the huge, the enormous paradox is that this pious middle-class son of Chinese immigrants, raised on the public courts of Southern California, won the French Open for the US after 494 other Americans -- some of them, no doubt, beer-swilling, loud-mouthed, sexually voracious -- had failed. No American male had managed to win the championship, played on its infamous red clay courts, since 1955, 24 years earlier. And who won? A 17-year old Christian, with eyes only for his Mommy with her chicken noodles, and his Student Bible. Even the name is significant. He's not Mike Chang or Mick Chang. He's Michael. And there he stands, waiting to receive serve, patient, unruffled, unperturbed, and ultimately, it would seem, inscrutable.
Sex is at the heart of it, of course, or rather the lack of it. What makes this boy tick, you ask, when he's so different from your average tough-guy sportsman, yet managed to beat them all at their own game? Michael Chang is disarmingly open about it in this book. He's still a virgin at 31, he writes, and saving himself for his eventual wife. She'll be of Chinese origin, he thinks, probably a Chinese American, and she'll be a Christian like him. Then on their wedding night he'll give her what will be hers alone, a gift no other woman on earth has ever known. So in the mean time Michael lives in his lake-side home outside Seattle, driving his boat to where he most likes to fish, reading his Bible, and wondering what to do now that his tennis career is coming to a close.
Something for God, he thinks. Impressing the young with his extraordinary tennis prowess and celebrity, you imagine, and at the same time suggesting they come along with him to the church to pray. Possibly, he speculates, in China.
As he comes over in this unassuming book, Michael Chang is innocence personified. He wasn't a high achiever at school, and he accepts life and the world in ways that his smarter contemporaries might bridle at.
Even money doesn't appear to bother him much, though that his winner's check for US$291,752 in Paris in 1989 more than doubled his career earnings isn't surprising for a 17 year-old. He just thanks God for all his blessings in his prayers every night, after he's prayed for his Mom and his family. He never asks God to let him win, though. God has his plans, knows what's best for him and for the world, and Michael doesn't presume to ask him to change them. Michael Chang is a distinctly American phenomenon.
D.H. Lawrence, writing in Studies in Classic American Literature considered America a place of innocence, but an innocence the world needed to renew itself. Lawrence himself moved to New Mexico for just that input, just that inspiration. Europe was over-sophisticated and tired, he thought. New things wouldn't come from there. And Bible-reading Christianity is part of that American innocence. In France religious belief has long been associated with ultra-right wing politics. After cheering him following his victory over Lendl, his French fans turned to jeering when he attributed his victory to Jesus.
In the last analysis, Chang reminds us that the usual stereotypes don't account for all people. The teenager who lobbed an underarm serve to Lendl at a crucial juncture, so unnerving him that he went on to lose the point, had no smart plan. "I never thought twice about it," he writes. "I just did it."
Life, then, is a mystery -- or, if you prefer, a miracle. Michael Chang has an inner steadfastness, both as a tennis-player and as a man, that other people's incomprehension, and even hostility, can't even begin to shake.
In the March 9 edition of the Taipei Times a piece by Ninon Godefroy ran with the headine “The quiet, gentle rhythm of Taiwan.” It started with the line “Taiwan is a small, humble place. There is no Eiffel Tower, no pyramids — no singular attraction that draws the world’s attention.” I laughed out loud at that. This was out of no disrespect for the author or the piece, which made some interesting analogies and good points about how both Din Tai Fung’s and Taiwan Semiconductor Manufacturing Co’s (TSMC, 台積電) meticulous attention to detail and quality are not quite up to
April 21 to April 27 Hsieh Er’s (謝娥) political fortunes were rising fast after she got out of jail and joined the Chinese Nationalist Party (KMT) in December 1945. Not only did she hold key positions in various committees, she was elected the only woman on the Taipei City Council and headed to Nanjing in 1946 as the sole Taiwanese female representative to the National Constituent Assembly. With the support of first lady Soong May-ling (宋美齡), she started the Taipei Women’s Association and Taiwan Provincial Women’s Association, where she
It is one of the more remarkable facts of Taiwan history that it was never occupied or claimed by any of the numerous kingdoms of southern China — Han or otherwise — that lay just across the water from it. None of their brilliant ministers ever discovered that Taiwan was a “core interest” of the state whose annexation was “inevitable.” As Paul Kua notes in an excellent monograph laying out how the Portuguese gave Taiwan the name “Formosa,” the first Europeans to express an interest in occupying Taiwan were the Spanish. Tonio Andrade in his seminal work, How Taiwan Became Chinese,
Mongolian influencer Anudari Daarya looks effortlessly glamorous and carefree in her social media posts — but the classically trained pianist’s road to acceptance as a transgender artist has been anything but easy. She is one of a growing number of Mongolian LGBTQ youth challenging stereotypes and fighting for acceptance through media representation in the socially conservative country. LGBTQ Mongolians often hide their identities from their employers and colleagues for fear of discrimination, with a survey by the non-profit LGBT Centre Mongolia showing that only 20 percent of people felt comfortable coming out at work. Daarya, 25, said she has faced discrimination since she
RSS