She dresses in a thin bright-red silk robe, paints her face a palid white with darkened gothic eyes and lies on a deserted railway, murmuring and repeating "Tomorrow is my birthday." The next day she repeats the same line, only with green eyes, newly dyed hair, and while standing on a roof.
She is 21-year-old Ayako Fujitani starring in the film Ritual, based on her own novel Escape Dream. The movie seems to be her attempt to expose her desire for art, both in her neurotic acting and her writing. Although somewhat dense and self-indulgent, for non-Japanese viewers the movie provides a new angle from which to see the actress, who is usually simply known as the daughter of action film star Steven Seagal.
PHOTO: COURTESY OF GOLDEN HORSE FILM FESTIVAL
The film is also a recognition of artistic achievement for director Hideaki Anno. Having directed two exquisite animated films, Nadia: The Secret of Blue Water (1990) and New Genesis Evangelion (1995), as well as two feature films, one of which was awarded Best Artistic Contribution at the 2000 Tokyo Film Festival, in Ritual he presents one poetic shot after another, all rich in symbolic meaning. Anno's unique and beautiful scenes instill a fresh feeling to the otherwise slightly flat story.
The story begins with a famous director who has a case of writer's block and decides to return to his hometown for inspiration. There he finds a girl lying on an abandoned rail track. She lives alone in a ruined office building and performs strange rituals, either on the tracks, on a roof, or in the flooded basement of her building, constantly repeating the line: "Tomorrow is my birthday." Drawn by her strange behavior and craziness, he begins a one-month visual diary about this girl, filming her with his hand-held camera. He also begins to live with her.
The more the director films the strange teenage girl, the more involved he becomes in her world and in the evidence of her traumatic childhood and family relations. She has a sharp-tongued mother who was deserted by the father and vents her anger and bitterness on the two daughters. Her sister, who is always considered superior and has only a distant affection toward her, has always been her egoistic nightmare. So she engages in her daily ritual, dressed in crazy glamorous outfits, as a means of disavowal.
There is a strong sense of desolation and obsession in morbid beauty during the 30-day love affair between the creatively stumped director and the mentally hurt young girl. The intensity of the girl's dark psychological condition is emphasized through Anno's use of strong colors and theatrical visual presentation. And the wide-angle shots of the two characters lying on the railways, walking by the factories, watching the sky and the sun reinforce the atmosphere of solitude and the sealed worlds of the two characters.
The film's heavy poetics save the film from being a melodrama in which the male character heroically saves the fallen angel, solves her family problems and teaches her how to love, and ultimately finds new inspiration. The resolution the two reach at the end is anything but sappy.
Screening Note
What: Ritual
When: Today 2:30pm
Where: Carnival Theater, 52, Omei Street, Taipei
President William Lai (賴清德) yesterday delivered an address marking the first anniversary of his presidency. In the speech, Lai affirmed Taiwan’s global role in technology, trade and security. He announced economic and national security initiatives, and emphasized democratic values and cross-party cooperation. The following is the full text of his speech: Yesterday, outside of Beida Elementary School in New Taipei City’s Sanxia District (三峽), there was a major traffic accident that, sadly, claimed several lives and resulted in multiple injuries. The Executive Yuan immediately formed a task force, and last night I personally visited the victims in hospital. Central government agencies and the
Australia’s ABC last week published a piece on the recall campaign. The article emphasized the divisions in Taiwanese society and blamed the recall for worsening them. It quotes a supporter of the Taiwan People’s Party (TPP) as saying “I’m 43 years old, born and raised here, and I’ve never seen the country this divided in my entire life.” Apparently, as an adult, she slept through the post-election violence in 2000 and 2004 by the Chinese Nationalist Party (KMT), the veiled coup threats by the military when Chen Shui-bian (陳水扁) became president, the 2006 Red Shirt protests against him ginned up by
As with most of northern Thailand’s Chinese Nationalist Party (KMT) settlements, the village of Arunothai was only given a Thai name once the Thai government began in the 1970s to assert control over the border region and initiate a decades-long process of political integration. The village’s original name, bestowed by its Yunnanese founders when they first settled the valley in the late 1960s, was a Chinese name, Dagudi (大谷地), which literally translates as “a place for threshing rice.” At that time, these village founders did not know how permanent their settlement would be. Most of Arunothai’s first generation were soldiers
Among Thailand’s Chinese Nationalist Party (KMT) villages, a certain rivalry exists between Arunothai, the largest of these villages, and Mae Salong, which is currently the most prosperous. Historically, the rivalry stems from a split in KMT military factions in the early 1960s, which divided command and opium territories after Chiang Kai-shek (蔣介石) cut off open support in 1961 due to international pressure (see part two, “The KMT opium lords of the Golden Triangle,” on May 20). But today this rivalry manifests as a different kind of split, with Arunothai leading a pro-China faction and Mae Salong staunchly aligned to Taiwan.