On Tuesday last week, a fire broke out at an unlicensed long-term care facility in Taipei’s Neihu District (內湖), leading to the death of three residents. This tragic incident has sparked calls for more thorough inspections to detect unregistered facilities, but also for the establishment of more dormitory-type care homes for older people.
Taiwan will likely become a super-aged society in 2025 and encounter more problems related to elderly care.
Considering the huge amount of money that the government would need to invest in long-term care facilities, is dormitory-type accomodation really the best solution for older people without families?
For those who cannot get accustomed to living in such facilities, should they not be allowed to live their final years in their own homes?
The best solution is to establish coliving communities.
The Japanese government encourages older people to spend their final years in their own neighborhoods.
However, people who are nearing the end of their lives need greater medical care provision. Family members’ ability to provide such care is limited, especially when two older people care for each other.
Shigeru Tanaka, a management professor at Keio University, proposed the concept of a community-based integrated care system.
The Japanese Ministry of Health, Labor and Welfare in 2014 adopted Tanaka’s concept, obliging administrations at the municipality, town and village levels to implement and promote the system.
The community-based integrated care system is based on a culture of public assistance, self-help and mutual aid.
Its most important element is the establishment of coliving communities — in other words, to build a social environment in which all kinds of people can live together.
Conventional hospital healthcare, modern home-based healthcare and the services provided by long-term care providers have their place in the community-based integrated care system. They are the means for putting the idea of coliving communities into practice.
All over Japan, there are non-governmental care services where older people who have no family relationship can live together under the same roof.
In such places, they receive the care they need, including end-of-life care.
For example, Miho Ichihara, who has visited Taiwan on the invitation of the Taiwan Society of Home Health Care, established a hospice called Mother’s House in Miyazaki, Japan, in 2006.
This project is borne from a collaboration with doctors of the Miyazaki Gunishikai Clinics’ palliative care unit and home-based care providers, and has established a place where older people can remain in a familiar environment.
Another example is the White Rainbow House in Yokusuka, Japan, a community care space established by Jun Chiba and his wife, who is a nutritionist.
Taiwan, too, has many examples of community coliving.
The government should stop restricting the growth of care resources due to the focus on institutional care facilities.
Instead, it should encourage and foster coliving communities that make their residents truly feel at home.
This model of care can enable residents and caregivers to develop relationships similar to those of family members, and older people can walk the last mile of their lives in familiar communities.
Lo Pin-shan is the deputy secretary-general of the Taiwan Society of Home Health Care.
Translated by Julian Clegg
There has been much catastrophizing in Taiwan recently about America becoming more unreliable as a bulwark against Chinese pressure. Some of this has been sparked by debates in Washington about whether the United States should defend Taiwan in event of conflict. There also were understandable anxieties about whether President Trump would sacrifice Taiwan’s interests for a trade deal when he sat down with President Xi (習近平) in late October. On top of that, Taiwan’s opposition political leaders have sought to score political points by attacking the Lai (賴清德) administration for mishandling relations with the United States. Part of this budding anxiety
The diplomatic dispute between China and Japan over Japanese Prime Minister Sanae Takaichi’s comments in the Japanese Diet continues to escalate. In a letter to UN Secretary-General Antonio Guterres, China’s UN Ambassador Fu Cong (傅聰) wrote that, “if Japan dares to attempt an armed intervention in the cross-Strait situation, it would be an act of aggression.” There was no indication that Fu was aware of the irony implicit in the complaint. Until this point, Beijing had limited its remonstrations to diplomatic summonses and weaponization of economic levers, such as banning Japanese seafood imports, discouraging Chinese from traveling to Japan or issuing
The diplomatic spat between China and Japan over comments Japanese Prime Minister Sanae Takaichi made on Nov. 7 continues to worsen. Beijing is angry about Takaichi’s remarks that military force used against Taiwan by the Chinese People’s Liberation Army (PLA) could constitute a “survival-threatening situation” necessitating the involvement of the Japanese Self-Defense Forces. Rather than trying to reduce tensions, Beijing is looking to leverage the situation to its advantage in action and rhetoric. On Saturday last week, four armed China Coast Guard vessels sailed around the Japanese-controlled Diaoyutai Islands (釣魚台), known to Japan as the Senkakus. On Friday, in what
On Nov. 8, newly elected Chinese Nationalist Party (KMT) Chairwoman Cheng Li-wun (鄭麗文) and Vice Chairman Chi Lin-len (季麟連) attended a memorial for White Terror era victims, during which convicted Chinese Communist Party (CCP) spies such as Wu Shi (吳石) were also honored. Cheng’s participation in the ceremony, which she said was part of her efforts to promote cross-strait reconciliation, has trapped herself and her party into the KMT’s dark past, and risks putting the party back on its old disastrous road. Wu, a lieutenant general who was the Ministry of National Defense’s deputy chief of the general staff, was recruited