It is sad that there seems to be no end to societal discrimination against the nation’s Aborigines, despite numerous widely publicized incidents in the past few months that have sparked discussion.
The most recent happened when Pangoyod, a Tao actor and TV host, and Buya, an Atayal, wore their traditional attire when accepting their awards at Saturday’s Golden Bell Awards. The local Chinese-language media jumped on their outfits — especially Pangoyod’s loincloth, using culturally disrespectful terms such as “extremely revealing,” “baring his entire ass,” and “the hottest/sexiest outfit on stage.” Some of the comments on the event’s livestream were even more brutal, and need not be reproduced here.
After centuries of colonization and cultural suppression of his people, Pangoyod wore his outfit with pride, saying: “I never dared to imagine being able to wear my ethnic attire [on stage] before.”
“No, we need to be confident,” Buya added. “We should be able to do so because we Aborigines are part of Taiwan.”
Decades have passed since the Aboriginal awakening movements of the 1980s, yet it is telling that even today the two young men still have to discuss daring to wear the costumes of their people loudly and proudly.
Unfortunately, the truth is that as much as Taiwan likes to tout its diversity and inclusiveness, its own people still feel reservations toward wearing their traditional attire on national television.
Presidential Office spokeswoman Kolas Yotaka, an Amis, said that not even adult Aborigines would have the courage to wear the attire.
People should pause and ask themselves why this is still the case, while they no longer bat an eye at some of the more eye-catching fashionistas roaming the trendy streets of Taipei.
The uncouth headlines further trampled on what was supposed to be a touching moment of embracing cultural diversity and declaring pride toward a once-oppressed identity, prompting even Premier Su Tseng-chang (蘇貞昌) to denounce the comments as “inappropriate” and “impolite.”
Just last month a contractor decided that Paiwan totems depicting men and women with their lower bodies uncovered were “vulgar” and covered them with colorful skirts without informing the creator or the community they belonged to — and the skirts do not even remotely resemble traditional Paiwan attire.
Incidents involving such cultural insensitivity and bias have been happening too frequently, and the offenders too often do not own up to their mistakes and fail to help educate the public that what they did was wrong.
When National Chengchi University president Kuo Ming-cheng (郭明政) made offensive comments about Aborigines last month, he tried to defend his comments in an apology instead of owning up to them and helping raise awareness of the problem.
Neither did Luo Hsiao-yun (羅小雲), chairwoman of the Golden Bell Awards’ judge panel, directly address her error when she last month made insulting “hoh hoh hoh” sounds while revealing the Aboriginal Alian Radio as one of the nominees before asking Aborigines in the audience if they should also be making such sounds.
Luo resigned from the panel, but her “apology” issued through the Golden Bell Facebook page followed a similar vein by claiming that she did not mean to offend and tried to explain her actions.
How hard could it be to apologize and explain why the actions were offensive?
There has not been any statement from the media that published insensitive headlines about Pangoyod and Buya. If there is only a backlash and no discussion, people will continue to make these mistakes and claim ignorance, and nothing will change.
The gutting of Voice of America (VOA) and Radio Free Asia (RFA) by US President Donald Trump’s administration poses a serious threat to the global voice of freedom, particularly for those living under authoritarian regimes such as China. The US — hailed as the model of liberal democracy — has the moral responsibility to uphold the values it champions. In undermining these institutions, the US risks diminishing its “soft power,” a pivotal pillar of its global influence. VOA Tibetan and RFA Tibetan played an enormous role in promoting the strong image of the US in and outside Tibet. On VOA Tibetan,
Sung Chien-liang (宋建樑), the leader of the Chinese Nationalist Party’s (KMT) efforts to recall Democratic Progressive Party (DPP) Legislator Lee Kun-cheng (李坤城), caused a national outrage and drew diplomatic condemnation on Tuesday after he arrived at the New Taipei City District Prosecutors’ Office dressed in a Nazi uniform. Sung performed a Nazi salute and carried a copy of Adolf Hitler’s Mein Kampf as he arrived to be questioned over allegations of signature forgery in the recall petition. The KMT’s response to the incident has shown a striking lack of contrition and decency. Rather than apologizing and distancing itself from Sung’s actions,
US President Trump weighed into the state of America’s semiconductor manufacturing when he declared, “They [Taiwan] stole it from us. They took it from us, and I don’t blame them. I give them credit.” At a prior White House event President Trump hosted TSMC chairman C.C. Wei (魏哲家), head of the world’s largest and most advanced chip manufacturer, to announce a commitment to invest US$100 billion in America. The president then shifted his previously critical rhetoric on Taiwan and put off tariffs on its chips. Now we learn that the Trump Administration is conducting a “trade investigation” on semiconductors which
By now, most of Taiwan has heard Taipei Mayor Chiang Wan-an’s (蔣萬安) threats to initiate a vote of no confidence against the Cabinet. His rationale is that the Democratic Progressive Party (DPP)-led government’s investigation into alleged signature forgery in the Chinese Nationalist Party’s (KMT) recall campaign constitutes “political persecution.” I sincerely hope he goes through with it. The opposition currently holds a majority in the Legislative Yuan, so the initiation of a no-confidence motion and its passage should be entirely within reach. If Chiang truly believes that the government is overreaching, abusing its power and targeting political opponents — then