Taiwan in Time: Oct. 3 to Oct. 9
In May of 1968, Hsieh Hsueh-hung (謝雪紅) was held down by two red guards who forced her to bow her head and admit her wrongdoings. Two years later, before she died in Beijing, she wrote in her will, “I’m not a rightist. I support the Communist Party and socialism.”
Ironically, under the two previous regimes, she was persecuted for being a leftist and served eight years in jail during Japanese rule. She fled to China after leading an armed resistance against Chinese Nationalist Party (KMT) troops during the violent suppression of the 228 Incident.
Photo Courtesy of Wikimedia Commons
Hsieh was born in 1901 to a poor family in Changhua County. At six years old, she would have to hawk bananas in the street and started working in a factory at age 10. When she was 12, she was adopted into a family in Taichung to be their son’s future wife. She ran away due to severe abuse and in 1918 married Chang Shu-min (張樹敏), with whom she traveled to Japan, where she witnessed the “Taisho democracy” period and the aftermath of the rice riots. That was her first time seeing the poor rise up against the wealthy.
Later, they moved to China, where Hsieh’s thinking was further influenced by the May Fourth Movement, a student-led protest against the government. After learning that she was Chang’s concubine, she left him and found a job teaching people how to use sewing machines. She also learned how to read and eventually became involved with Chiang Wei-shui’s (蔣渭水) Taiwan Cultural Association (台灣文化協會), which aimed to passively counter Japanese rule by fostering an awareness of Taiwanese nationalism.
Due to her painful past, she also started championing women’s rights and established herself as an independent woman who ran her own clothing shop. Later, she traveled to China again and enrolled in Shanghai University as a sociology major — the first time she received any type of formal education. During this time, she participated in the May Thirtieth Movement, a labor and anti-imperialist protest that culminated in bloodshed.
JOINING THE CAUSE
Her actions caught the attention of the Chinese Communist Party, who convinced her to join and sent her to further her studies in Moscow. Hsieh was persuaded by the Communist International, an organization to promote communism around the globe, to eventually return to Taiwan and further their cause.
In 1927, she returned to Shanghai to help form the short-lived Taiwanese Communist Party. In addition to the standard communist values, the party also called for an independent Taiwan and denounced Japanese rule as well as emphasizing women’s rights.
Hsieh was soon arrested with several others after the party’s anti-Japanese fliers were discovered by the Japanese police and deported back to Taiwan. After being acquitted, party activities continued under Hsieh’s leadership, eventually taking control of the Taiwanese Peasants’ Union (台灣農民組合) and even trained farmers for an armed rebellion, which never took place.
Hsieh also managed to take control of the Taiwan Cultural Association, turning it into an openly leftist organization. She did the same with Chiang’s Taiwan People’s Party, which by 1931 also had become leftist. During this time, she continued to call for Taiwanese independence.
The group eventually split into factions due to differences in ideology, with Hsieh supporting a Taiwanese identity and involving the bourgeoisie in the revolution, while others were pro-China and called for straight up class struggle. Hsieh was forced out of the party in 1931, and later that year she was arrested in a mass raid of Taiwanese communists and sentenced to 13 years in jail.
In 1939, Hsieh was released due to tuberculosis. She tried to resume her mission, but this was Japan’s expansionist period and all political activities had been banned.
TAIWANESE AUTONOMY
After KMT forces arrived in 1945, Hsieh organized in early October the Taiwan People’s Association (台灣人民協會) along with a number of other leftist organizations, which were eventually forcefully disbanded by the government.
She continued to call for political autonomy for Taiwan, calling for popular elections from governor to township mayor.
“Taiwan must be ruled by Taiwanese,” she declared.
After the 228 Incident broke out, Hsieh was named leader of the resistance in Taichung. They denounced the government’s actions, called for democracy and disarmed the local police. The next day, Hsieh issued a call to arms, stating that Taiwanese should declare war against the dictatorship while warning people not to hurt the recent arrivals from China and not to destroy property.
The resistance eventually failed, and Hsieh fled to Xiamen on March 21, never to return to Taiwan again. During the Anti-Rightist Movement of 1957, she was painted as a rightist partially due to her insistence on Taiwanese political autonomy, and she was purged repeatedly during the Cultural Revolution. She died in 1970, and was not rehabilitated by the party until 1986.
Taiwan in Time, a column about Taiwan’s history that is published every Sunday, spotlights important or interesting events around the nation that have anniversaries this week.
Until this summer, when the idea of hiking the length of the island first occurred to me, I didn’t even know that Cijin (旗津) had been a peninsula until 1967. That’s when diggers and dredgers severed Cijin from Taiwan’s “mainland,” because the authorities wished to create a southern entrance to Kaohsiung’s fast expanding port. The island is just under 9km long, but a bit of research quickly convinced me that a south-to-north trek wasn’t a good idea. The southern third of Cijin is dominated by container-lifting cranes, warehouses and other facilities off-limits to the public. Dunhe Street (敦和街) forms the boundary between
Sept. 28 to Oct . 4 A large number of 3000-year-old slate coffins were unearthed on a hill near Nanhe Village (南和村) in Pingtung County on Sept. 30, 1985. Unfortunately, the United Daily News (聯合報) noted that they had been seriously damaged by construction, and no artifacts or human remains were found. Although the newspaper called the find a “significant discovery,” little information can be gleaned about this specific site because it’s just one of countless locations where stone sarcophagi have been unearthed across southern and eastern Taiwan, and as north as Yilan County. These stone receptacles for the dead were
As if the climbs and views and snacks and companions of cycling in Taiwan aren’t sufficient, the GPS-generation of route-planners are now using apps such as Strava and Endomondo to create works of art as they ride. One such is nicknamed the Dove Road of Sijhih (汐鴿路), a 25km ride that follows the riverside bike path from the Nangang-Neihu Bridge (南湖橋) to New Taipei City’s Sijhih District (汐止), climbs around 400m up the Sijhih-Shiding Road (汐碇路), before dropping back down past Academia Sinica to generate a very dove-like pattern. Originally called Kippanas by indigenous Ketagalan people and transliterated into Hoklo (more commonly
Sitting at the bar, martini in hand, Kristin Scott Thomas rolls her eyes briefly heavenwards. And then she declares, in one of the most memorable monologues of the cult BBC drama Fleabag, that menopause is the “most wonderful fucking thing in the world. And yes, your entire pelvic floor crumbles and you get fucking hot and no one cares. But then — you’re free! No longer a slave, no longer a machine with parts. You’re just a person, in business.” When an entranced Fleabag says she has been told the whole thing is horrendous, Scott Thomas’s character responds: “It is horrendous,
RSS