Sun, Nov 15, 2015 - Page 12 News List

From criminal to hero to deity

Liao Tien-ting was simply a wanted criminal to the Japanese government, but to locals he was a Robin Hood-esque hero and a symbol against oppression

By Han Cheung  /  Staff Reporter

The only known photo of Liao Tien-ting, published in the Taiwan Daily News newspaper during the time he was wanted by the authorities. The photo was accompanied by the words “evil bandit” in Chinese.

Photo: Ou Su-mei, Taipei Times

Taiwan in Time: Nov. 16 to Nov. 22

Having already been sentenced to death in absentia and with the Japanese colonial police closing in, Liao Tien-ting (廖添丁) still met an unexpected end in a cave in what is today New Taipei City’s Bali District (八里). On the run after a three-month crime spree, the most common version of events is that Liao was betrayed by his friend Yang Lin (楊林), who informed the police about Liao’s whereabouts. Liao tried to shoot Yang upon realizing the truth, but the bullet got stuck. Yang picked up a nearby hoe and crushed Liao’s skull. It was 1909, and Liao was 26 years old.

There are probably as many versions of Liao’s death as there are of his life and legacy, and even the day of his death, Nov. 18, is disputed. After all, who knows what’s real or not about this anti-Japanese folk hero — often considered Taiwan’s Robin Hood — whose story has been adapted into countless children’s books, novels, television programs and even an orchestral suite and Cloud Gate Dance Theatre (雲門舞集) performance. He’s worshipped at the Liao Tien-ting Temple (廖添丁廟) in Bali — which also houses his grave — and in other places such as the Xia Hai City God Temple (霞海城隍廟) in Taipei.

Even the story about his gravestone is legendary. It’s said that shortly after Liao’s death, the wife of a Japanese officer who pursued Liao became ill. Desperate to seek a cure, the officer followed local advice to pray at Liao’s burial place and his wife recovered soon after. The officer then erected the gravestone and worshipped Liao as a foster son.

In July this year, the Taipei District Court displayed for the first time a verdict sentencing Liao to death for the killing of alleged police informant Chen Liang-chiu (陳良久), even though Liao died before he could be arrested. To the Japanese at that time, he was no more than a robber and murderer, but to Taiwanese it was a completely different matter.

According to the Taiwan Daily News (台灣日日新報), a newspaper published during the Japanese colonial era, people visited and prayed at Liao’s grave regularly, believing that as a ghost he could cure sickness and perform other miracles. A January 1910 article stated that there was no more space in front of the grave to place joss sticks. The Japanese banned the practice in March that year, but Liao’s legend simply kept growing as an yizei (義賊, righteous criminal) who fought against colonial injustice by robbing the rich and giving to the poor.

His heroic deeds and extraordinary abilities are still celebrated today, as a children’s book published in 2008 depicts some of Liao’s most famous moments, including saving an old man from police brutality with the throw of a pebble, robbing a man who made his fortune by colluding with the Japanese, jumping out of windows, flying over roofs and disguising himself as an old lady while being pursued. Other books show Liao being involved in anti-Japanese organizations, one even stating that both his parents were killed in a Japanese invasion of their village.

Born in today’s Taichung in 1883, Liao was 12 years old when Taiwan became part of Japan. His household registry shows that he was sentenced in 1902 to 10 months and 15 days in prison for larceny, his third offense. Some say he was locked up between 1905 and 1909 for his fifth offense, and others say he continued committing minor robberies and thefts during that time.

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