Practically everybody takes some kind of drug — or, to use a more politically correct word, medicine. We ingest caffeine and alcohol daily, down pain-killers and antidepressants and sometimes take illegal substances that are demonized because they are linked to danger and violence.
Drugs are such a huge topic to tackle, but curiously artist duo James Hong (洪子健) and Chen Yin-ju (陳瀅如) start with the inscription on Immanuel Kant’s tombstone in Kaliningrad Oblast:
“Two things fill the mind with ever new and increasing admiration and awe, the more often and steadily we reflect upon them: the starry heavens above me and the moral law within me.”
Photo courtesy of TheCube
Hence, the title of the show, The Starry Heavens Above and the Moral Law Within (上則星辰,內則德律), which is currently on display at TheCube Project Space (立方計畫空間).
DRUGS AND MODERNITY
Hong’s work examines the relationship between drugs and modernity. Composed of two one-channel videos, objects and historical documents, the artist’s Three Arguments about the Opium War (鴉片戰爭三論) looks at the Opium Wars in the mid-1800s as the introduction of the modern, sovereign state into East Asia, and, along with it, the industrial production, regulation and control of drugs as a commodity.
Photo courtesy of TheCube
“Modernity is sort of a fancy catch phrase. It is always taken as a given or something we strive for... and it came by force,” Hong says.
On one wall, a film shows the sites of the wars in China, accompanied by a Chinese nationalistic viewpoint on how China should rise again and defeat Western colonizers. On the British side across the room, a video rationalizes European colonization as a civilizing mission. We see densely-populated skyscrapers along river banks from a boat that takes the same water route the British force took more than 150 years ago. The exhibition space pumps out gentle beats that are meant to be meditative and mimic the effect of opium.
Hong says he wants to juxtapose different narratives, rather than an authoritative view of history.
Photo courtesy of TheCube
“Here everything is designed to show you that even though you are being manipulated, you have to make a decision. It revolves around the title of the show. The moral law within is freedom — the freedom to make a decision.”
PATRON SAINT OF DRUG DEALERS
The installation, Jesus Malverde, the Patron Saint of Mexican Drug Traffickers (耶穌 · 馬維德:墨西哥毒販的守護神), is modeled on a shrine devoted to the narco-saint Jesus Malverde. Mexican drug traffickers will pray to Malverde before embarking on their dangerous trips to the US. Above the chapel, Chen and Hong have created an altar containing photographs of drug dealers being executed by the authorities.
Photo courtesy of TheCube
PATHWAY TO HEAVEN
Chen’s Notes on Psychedelics (致幻記), which is composed of found material, archival footage and other documents, is a personal artistic exploration of the use of hallucinogenic drugs.
“I had an out-of-body experience once. I woke up suddenly and saw myself sleeping. My entire life flashed before me like a slide show,” the artist says.
“The show is about altered states of consciousness, which is the basic function of drugs. I want to know why people want to take psychedelics and what they want to achieve?” she adds.
Chen focuses on DMT, a psychedelic compound found in certain plants and mammals. On one wall, there are Chinese and English-language texts from DMT: The Spirit Molecule, a substantial study on the hallucinogen by researcher Rick Strassman. A video shows a shaman trained in Peru explaining the shamanic practice of using ayahuasca, an Amazonian plant brew containing DMT that is used to obtain visions for prophecy, healing and inner strength.
Across the room, excerpts from Aldous Huxley’s 1954 The Doors of Perception reveals the writer’s experiences with taking mescaline, a naturally occurring psychedelic found in several species of cactus.
As visitors pass through this part of the exhibition, the sounds used in shamanic practices in North America can be heard.
The exhibition is comprehensive, so visitors can expect to spend an afternoon examining the works. The exhibition also poses a new challenge to Chen, who is professionally trained and known as a video artist.
“I leave more room for the audience to do the editing and make connections [among the pieces],” she says.
Visitors should also keep an eye out for the sticky notes that cover the wall leading to the second-story gallery. They are all part of the exhibition — drawings, scribbles and seemingly random ideas — that the artists came up with during brainstorming sessions. It is the artists’ minds at work, a creative process usually hidden from the spectator.
Entitled Lennon Wall (藍儂牆), the piece recalls the wall known by the same name that carried messages of support near an area occupied by the pro-democracy protesters in Hong Kong last year. Hong adds that the title is a reference to The Beatles whose music “changed for the better,” after they began taking drugs.
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50