Yosifu, a fine arts painter and Amis Aborigine, has just completed an art workshop for some of Taitung’s Aboriginal youth.
“I came back [to Taiwan] and did it because I wanted to give back to my people and help other indigenous artists develop,” he told the Taipei Times.
Yosifu, who lives in Edinburgh, promotes Taiwan’s indigenous culture throughout Europe.
Photo courtesy of the Taiwan Cultural & Creative Platform Foundation
As one of the first Taiwanese Aborigines to achieve international artistic success and recognition, he typifies the need for involvement at the grassroots level.
The Council of Indigenous Peoples and government agencies can set policies and hold conferences such as the recent 2013 International Austronesian Conference, but the level, extent and degree to which policies and actions are carried out often depends more on people at the grassroots level. Fortunately, in Taiwan that level is increasing.
There’s no one event or phenomenon that triggered this recent grassroots surge of involvement, though the increased use and ability of Facebook, YouTube and other social media may be a factor. In addition, art is a common denominator in many of the new grassroots projects.
Elise Tseng (曾珮貞) left a career in the art industry in 2011 to take charge of the Taiwan Cultural & Creative Platform Foundation.
“I saw that despite Taiwan having many artists, [art] had not yet touched and explored its basic base, namely its indigenous people,” Tseng said.
Her foundation sponsors workshops such as the one held by Yosifu. After researching Australian models of promoting indigenous culture, Tseng and the foundation used them to organize art and festivals.
“We strive to show [Aborigines the] environment of the urban city that they will face as artists and [encourage them] to dream big.” Dream Big is in fact the title of one of their projects.
A different unique story is that of American Tony Coolidge, who discovered his Atayal heritage when living in the US. This led to his involvement with indigenous peoples and the founding of Atayal, a nonprofit organization that tries to bring together indigenous cultures from around the world. His award-winning film Voices in the Clouds premiered in 2010.
“It was my personal roots trip back to my heritage,” Coolidge said.
Earlier this month, Coolidge spearheaded a project called Tap Root, a Journey of Self-Discovery, in which Maori film students from New Zealand toured Taiwan and shared their Austronesian culture and experiences. This is not without some irony since they arrived during the 2013 International Austronesian Conference but were not acknowledged by it.
Kolas Yotaka, a producer and presenter at Taiwan Indigenous TV, says that art is not the only platform for involvement. Some groups focus on political issues — Yotaka named the Taiwan Indigenous Tribal Movement League (台灣部落行動聯盟) led by Omi Wilang of the Taiwan Presbyterian Church, and the Smoke Signals League.
“But even with the political, art can take a supportive role,” Yotaka said.
Art and culture certainly seem to be the vehicle that allows all to get involved.
Minna Hsu (徐敏娜), a Taiwanese American working on a Ph.D in Human Geography at Macquarie University in Sydney, Australia, decided to join the newly formed Austronesian Cultural and Economic Cooperative Association because she believes that it is important to “promote awareness of and cooperation between the indigenous cultures of Taiwan and abroad.”
Taiwan’s expat community is also finding art to be a less threatening environment for involvement. Jonathan Burke, a director in the customer service field, is a permanent resident in Taiwan who has long been involved in volunteer work.
“It is an expression of my Christian faith to assist and help socially marginalized groups.”
In 2011, he started participating in photography workshops that help Aboriginal youth expand their artistic expression.
Yosifu says government assistance is important, but that the grassroots may be where it’s at, and that art is proving to be the medium.
“I came to find a sense of pride and acceptance in Europe first by trying modern art. Success there led me to realize I should also be proud of my indigenous heritage and incorporate that into my art. I even took back my tribal name, Yosifu. Now I return regularly to help others,” he said.
The problem with Marx’s famous remark that history repeats itself, first as tragedy, the second time as farce, is that the first time is usually farce as well. This week Chinese Nationalist Party (KMT) Chair Cheng Li-wun (鄭麗文) made a pilgrimage to the People’s Republic of China (PRC) “to confer, converse and otherwise hob-nob” with Chinese Communist Party (CCP) officials. The visit was an instant international media hit, with major media reporting almost entirely shorn of context. “Taiwan’s main opposition leader landed in China Tuesday for a rare visit aimed at cross-strait ‘peace’”, crowed Agence-France Presse (AFP) from Shanghai. Rare!
What is the importance within the Chinese Nationalist Party (KMT) of the meeting between Xi Jinping (習近平), the leader Chinese Communist Party (CCP), and Cheng Li-wun (鄭麗文), the leader of the KMT? Local media is an excellent guide to determine how important — or unimportant — a news event is to the public. Taiwan has a vast online media ecosystem, and if a news item is gaining traction among readers, editors shift resources in near real time to boost coverage to meet the demand and drive up traffic. Cheng’s China trip is among the top headlines, but by no means
A recent report from the Environmental Management Administration of the Ministry of Environment highlights a perennial problem: illegal dumping of construction waste. In Taoyuan’s Yangmei District (楊梅) and Hsinchu’s Longtan District (龍潭) criminals leased 10,000 square meters of farmland, saying they were going to engage in horticulture. They then accepted between 40,000 and 50,000 cubic meters of construction waste from sites in northern Taiwan, charging less than the going rate for disposal, and dumped the waste concrete, tile, metal and glass onto the leased land. Taoyuan District prosecutors charged 33 individuals from seven companies with numerous violations of the law. This
Sunflower movement superstar Lin Fei-fan (林飛帆) once quipped that the Democratic Progressive Party (DPP) could nominate a watermelon to run for Tainan mayor and win. Conversely, the DPP could run a living saint for mayor in Taipei and still lose. In 2022, the DPP ran with the closest thing to a living saint they could find: former Minister of Health and Welfare Chen Shih-chung (陳時中). During the pandemic, his polling was astronomically high, with the approval of his performance reaching as high as 91 percent in one TVBS poll. He was such a phenomenon that people printed out pop-up cartoon