Late existentialist writer Franz Kafka turned Gregor Samsa, the main character in his 1915 novella The Metamorphosis into a monstrous insect. Nearly a century later, Taiwanese theater veteran Wu Hsing-kuo (吳興國) becomes the bug, as well as a bird and all the female characters in Kafka’s story.
Metamorphosis (蛻變), a recent production of Wu’s Contemporary Legend Theater (當代傳奇劇場) that premiered earlier this year at UK’s Edinburgh International Festival, sees the actor-dramatist in a solo performance.
Fusing traditions of the East and West has always been Wu’s forte. The troupe’s repertoire comprises adapted European classics such as The Tempest and Macbeth by Shakespeare and a number of Greek tragedies including Medea and The Oresteia, among other works based on modern literature and traditional Beijing opera.
Photo courtesy of Contemporary Legend Theater
In King Lear, Wu carried out a solo tour-de-force, depicting multiple characters simultaneously and wowing sold out theaters worldwide. He will perform the same physically and emotionally-demanding act in Metamorphosis, in which he morphs from a man to a bug, to a woman and a bird. The show returns to Taiwan’s National Theater in December.
KAFKA AND WOMEN
Wu said at a recent press event that he read many of Kafka’s novels — not just The Metamorphosis — to learn more about him. He found the most inspiration in Kafka’s love letters.
Photo courtesy of Contemporary Legend Theater
“I saw who Kafka really was from the love letters he wrote to his girlfriends, where he revealed a more sensitive personality,” Wu said.
Wu examines this other face of Kafka in Love, one of the six scenes that make up Metamorphosis, where he changes into a woman.
“In the novels, Kafka gives us a strong character. In his love letters, however, we see how he perceives women, the tone he uses to speak with women … It shows another side of him. It is a pity if I leave that out of my play,” Wu told the Taipei Times.
Photo courtesy of Contemporary Legend Theater
In Love, Wu wears a rosy two-piece traditional Chinese dress with floral print and full make-up, fitting his feet into a pair of 3-inch stilts to achieve a feminine look.
Wu said that imitating a woman and a bug are equally challenging. “As you know, the bug in Kafka’s book has nothing to do with any natural insect. It is a monster created by a human. After brainstorming with Lai Hsuen-wu (賴宣吾), we remodeled the Kao (靠) — a kind of armor in Beijing opera — to build the costume,” he added. Lai, as the show’s costume designer, planned several striking looks for Wu, including one that requires Wu to sing in a white and tight-fitting bodysuit with a face inked on his forehead.
Although it is an adaptation, Metamorphosis follows no linear storyline or plot. Wu called the scenes his “six dreams,” in which he delivers Kafka’s thinking in Eastern-style theatrical language and sings the lyrics written by author Chang Da-chun (張大春), adding a surreal dimension to the original narration.
Wu believes that reinventing tradition and innovating are the responsibility of today’s artists.
“[You] cross disciplines and mix match different genres until the boundaries blur, until you can’t really tell what’s Eastern and Western anymore,” he said.
The canonical shot of an East Asian city is a night skyline studded with towering apartment and office buildings, bright with neon and plastic signage, a landscape of energy and modernity. Another classic image is the same city seen from above, in which identical apartment towers march across the city, spilling out over nearby geography, like stylized soldiers colonizing new territory in a board game. Densely populated dynamic conurbations of money, technological innovation and convenience, it is hard to see the cities of East Asia as what they truly are: necropolises. Why is this? The East Asian development model, with
June 16 to June 22 The following flyer appeared on the streets of Hsinchu on June 12, 1895: “Taipei has already fallen to the Japanese barbarians, who have brought great misery to our land and people. We heard that the Japanese occupiers will tax our gardens, our houses, our bodies, and even our chickens, dogs, cows and pigs. They wear their hair wild, carve their teeth, tattoo their foreheads, wear strange clothes and speak a strange language. How can we be ruled by such people?” Posted by civilian militia leader Wu Tang-hsing (吳湯興), it was a call to arms to retake
This is a deeply unsettling period in Taiwan. Uncertainties are everywhere while everyone waits for a small army of other shoes to drop on nearly every front. During challenging times, interesting political changes can happen, yet all three major political parties are beset with scandals, strife and self-inflicted wounds. As the ruling party, the Democratic Progressive Party (DPP) is held accountable for not only the challenges to the party, but also the nation. Taiwan is geopolitically and economically under threat. Domestically, the administration is under siege by the opposition-controlled legislature and growing discontent with what opponents characterize as arrogant, autocratic
When Lisa, 20, laces into her ultra-high heels for her shift at a strip club in Ukraine’s Kharkiv, she knows that aside from dancing, she will have to comfort traumatized soldiers. Since Russia’s 2022 invasion, exhausted troops are the main clientele of the Flash Dancers club in the center of the northeastern city, just 20 kilometers from Russian forces. For some customers, it provides an “escape” from the war, said Valerya Zavatska — a 25-year-old law graduate who runs the club with her mother, an ex-dancer. But many are not there just for the show. They “want to talk about what hurts,” she