Tattoos have a long history in Taiwan, from the ritual art of Aboriginal tribes to the gangster tattoos of the last few decades to the new school tattoo culture of areas like Taipei’s Ximending (西門町). Taipei even boasts a tattoo parlor at a live music venue, The Wall (這牆). This weekend, Greater Kaohsiung will host the fourth incarnation of the Taiwan Tattoo Convention, with artists from around the nation and all over the world showing off their inking skills during the three-day event.
Visitors to the convention will have the chance to see tattoos from both international and local artists, and to get a tattoo themselves — if they feel brave enough and can afford it. The daily schedule goes from noon to 9pm with performances throughout the day and contests between 5pm and 8pm each day focusing on the best of show in different categories including tribal/geometric, black and white, color, best full leg and best sleeve. Taiwan’s first ever Tattooed Bikini Babe competition will be held on Sunday at 3pm. A party will also be held Saturday from 9pm to 2am.
The fact that this is the convention’s fourth year suggests that tattoos are here to stay. As little as 10 years ago, a noticable tattoo would be met with stares or comments: I can’t count the number of times red-mouthed young toughs offered me betel nut after seeing my wings. In North America, getting a tattoo has practically become a rite of passage in university, but in Taiwan it has only recently become popular.
Photo Courtesy of Span Studio
“A tattoo itself is without original sin … Taiwanese’ views on tattoos are more open to this new culture,” said Wen Hsiang-yun (溫祥雲) of Yun Tattoo (藝雲紋身).
Striking the proper historical note, Wen added: “In the early Taiwanese Aboriginal multi-family status, [tattoos depicted] family class, coming-of-age rites, religious beliefs and symbols of glory.”
For those thinking of getting inked, a tattoo convention is an ideal place to shop around says Sun Shih-en (孫士恩) of Taipei’s Endless Studio (無盡紋身).
Photo Courtesy of Iresumisi Ryouga
“Every tattoo artist will show their best at the tattoo conventions,” Sun said, adding:“It’s also a chance to learn new things and exchange ideas with other tattoo artists.”
English teacher and tattoo fanatic Sheli Squire, who hails from Canada, has multiple tattoos — lizards, masks, musical notes and a striking montage of flowers from all the countries she has visited on her torso — inked by artists she connected with on her travels.
Squire says that a Salvador Dali quote written on her inner arm, “Intelligence without ambition is a bird without wings,” has been her “motivational saying for many years.”
Photo Courtesy of Kostas Tzikalagias
The reaction of her parents to her first tattoo, inked when she was 18, would probably be no different than how many parents would react.
“My mom freaked out and my dad wasn’t too impressed,” she said.
But Squire, taking the long view, says that people in Taiwan and Canada have become more accepting of tattoos.
Photo Courtesy of Kostas Tzikalagias
“Not every inked person is a lowlife vandal, gangster junkie. A lot of us are highly educated, well-adjusted members of society,” she said.
Tattoo artist Irezumisi Ryouga, visiting from RB Tattoo in Osaka, Japan, said that the prejudice against tattoos “is sad, but remains the fashion now.”
Ryouga said he enjoys attending tattoo conventions because of the sense of camaraderie he feels with other tattoo artists.
The stigma is felt worldwide, but things are improving. “Tattoos weren’t always so popular in Greece,” said tattoo artist Kostas Tzikalagias. “This has changed over the past few years. People are seeing tattoos with a different view. This helped the new generations to have different perspective and better opinions about tattoos.”
When asked what kind of motifs he’s drawn to, Tzikalagias said he likes imagery from Asian cultures.
“Skulls, demons, ghosts and everything from the Japanese mythology,” he said.
“Tattoo conventions are important because you can meet new people and see new places. You can meet and tattoo people from another country, discuss new ideas and techniques with tattoo artists from around the world.”
The Taiwan Tattoo Convention takes place from noon to 9pm Friday to Sunday at the Banana Wharf, 23 Penglai Rd, Greater Kaohsiung (高雄市蓬萊路23號). The venue is close to Sizihwan MRT Station Exit 2 (近捷運西子灣站2號出口). Admission is NT$350 per day or NT$900 for all three days. There is an after party from 9pm to 2am Saturday at the Banana Wharf; NT$499, free for tattoo artists at the convention. On the Net: www.tattoo.org.tw
May 6 to May 12 Those who follow the Chinese-language news may have noticed the usage of the term zhuge (豬哥, literally ‘pig brother,’ a male pig raised for breeding purposes) in reports concerning the ongoing #Metoo scandal in the entertainment industry. The term’s modern connotations can range from womanizer or lecher to sexual predator, but it once referred to an important rural trade. Until the 1970s, it was a common sight to see a breeder herding a single “zhuge” down a rustic path with a bamboo whip, often traveling large distances over rugged terrain to service local families. Not only
Ahead of incoming president William Lai’s (賴清德) inauguration on May 20 there appear to be signs that he is signaling to the Chinese Communist Party (CCP) and that the Chinese side is also signaling to the Taiwan side. This raises a lot of questions, including what is the CCP up to, who are they signaling to, what are they signaling, how with the various actors in Taiwan respond and where this could ultimately go. In the last column, published on May 2, we examined the curious case of Democratic Progressive Party (DPP) heavyweight Tseng Wen-tsan (鄭文燦) — currently vice premier
The last time Mrs Hsieh came to Cihu Park in Taoyuan was almost 50 years ago, on a school trip to the grave of Taiwan’s recently deceased dictator. Busloads of children were brought in to pay their respects to Chiang Kai-shek (蔣中正), known as Generalissimo, who had died at 87, after decades ruling Taiwan under brutal martial law. “There were a lot of buses, and there was a long queue,” Hsieh recalled. “It was a school rule. We had to bow, and then we went home.” Chiang’s body is still there, under guard in a mausoleum at the end of a path
Last week the Directorate-General of Budget, Accounting and Statistics (DGBAS) released a set of very strange numbers on Taiwan’s wealth distribution. Duly quoted in the Taipei Times, the report said that “The Gini coefficient for Taiwanese households… was 0.606 at the end of 2021, lower than Australia’s 0.611, the UK’s 0.620, Japan’s 0.678, France’s 0.676 and Germany’s 0.727, the agency said in a report.” The Gini coefficient is a measure of relative inequality, usually of wealth or income, though it can be used to evaluate other forms of inequality. However, for most nations it is a number from .25 to .50